Towards Religious-Spirituality: A Multidimensional Matrix of Religion and Spirituality (original) (raw)

Religion and Spirituality: An Imperceptible Quandary

2020

The term Religion and Spirituality are to be sure proportional of neither one another, however neither they are unfavourably inverse nor the equivalent. Religion and Spirituality are two untethered facts of uncanny reality. Religion is set of creeds, confidence, and ceremonies laid or established on supernaturally mediating belief systems (at any rate that is what is assumed by adherents) which gather devotees into a strict network maybe continuing a moral and good exchange with Spirituality. The term Spirituality exclusively bears no weight; in any case, it flourishes deliberately on pieces and pulsates of religion on a mundane scale. Methodologically this paper depends on nonempirical investigation, different writing have been skimmed and checked on. Accordingly an endeavour by the methods for this paper has been made to figure an investigation in the terms of Religion and Spirituality. In addition this article will assist with breaking down the sociological comprehension and will...

The Sacred and the Secular : Distinct or Separate Entities ?

2013

In the contemporary study of religion there seems to be an exaggeration of the distinction between religion and spirituality, not only to the point of separation, but worse still, in terms of a superiority-inferiority hierarchy that gives rise to a value judgement between spirituality and religion. Could this be a sign of the persisting Western hegemony in the study of religion? This article suggests that the consideration of religion and spirituality as disparate entities may be necessary in some societies but not sufficient for a global perspective. Could there be an integrative model that would lend itself for an inclusive exchange in the study of religion and spirituality? Basing itself particularly within the literature of the psychological study of religion, this essay develops a multidimensional matrix of religion and/or spirituality that attempts to be, at the same time, parsimonious and comprehensive, which includes constructs like ‘religiousspirituality’. Religious-spiritu...

Spiritual, but not religious?: On the nature of spirituality and its relation to religion

Recent years have seen a rise in those who describe themselves as " spiritual, but not religious ". At a popular level, there has been a lot of debate about this label and what it represents. But philosophers have in general paid little attention to the conceptual issues it raises. What is spirituality, exactly, and how does it relate to religion? Could there be a non-religious spirituality? In this paper, I try to give an outline account of the nature of spirituality and of religion, and then close with some thoughts on the prospects for a non-religious spirituality.

Religion, Spirituality, Worldviews, and Discourses: Revisiting the Term "Spirituality" as Opposed to "Religion"

Central European Journal for Contemporary Religion, 2018

In the last few decades, the usage of the term "spirituality" has plummeted in an unprecedented way and has significantly contributed to the question what "religion" is and is not. The notion that the word "spirituality" is an emic term, closely tied to the postmodern situation and specifically the New Age scene, is occasionally referred to by scholars, mainly by Steven Sutcliffe. However, the consequences of this remain largely unexplored. This article shows the term has been largely accepted by the scholarly community, with all its implicit emic baggage, and discusses various aporia and questionable results that emerge from its uncritical usage. Consequently, from the traditional perspective, the term should be treated as emic. At the same time, however, the term should be subject to rigorous discursive analysis to uncover all of its implications, contexts, and implicit relationships of power.

Studying Religiosity and Spirituality: A Review of Macro, Micro, and Meso-Level Approaches

Religions

This paper seeks to advance the global study of religiosity and spirituality by conducting a meta-analysis of major approaches in the field. While the field, and thus the collected publications, are dominated by Western approaches, particular attention is paid in this analysis to publications from geographies that are not from the United States or Western Europe, especially these world regions: Africa, Asia, and Latin America. Similarly, while the study of religiosity is considerably centered around Christianity, this analysis extends beyond Christianity, to the extent possible in extant studies, to include publications investigating other world religious traditions, such as African spirituality, African witchcraft, Afro-Caribbean religious traditions, Buddhism, Confucianism, folk religions, Hinduism, Islam, Judaism, Mormonism, Neo-paganism, New Religious Movements (NRMs), Shamanism, Sikhism, Spiritism, Taoism, and spirituality generally. A total of 530 publications were reviewed, a...

The Emerging Meanings of Religiousness and Spirituality: Problems and Prospects

Journal of Personality, 1999

This article examines traditional and modern psychological characterizations of religiousness and spirituality. Three ways in which religiousness and spirituality are polarized by contemporary theorists are examined: organized religion versus personal spirituality; substantive religion versus functional spirituality; and negative religiousness versus positive spirituality. An alternative approach to understanding religiousness and spirituality is presented that integrates rather than polarizes these constructs, and sets boundaries to the discipline while acknowledging the diversity of religious and spiritual expressions. Directions for future investigations of these two constructs are presented.

Spirituality: The Emergence of a New Cultural Category and its Challenge to the Religious and the Secular

Journal of Contemporary Religion http://www.tandfonline.com/eprint/3a98EuzYMmX3yqVdjfAj/full

The present article examines spirituality as an emergent new cultural category that challenges the binary opposition of the religious and secular realms of life. The article probes the cultural significance of the popular phrase ‘spiritual, but not religious’ and examines the emergence of New Age spirituality within the framework of late capitalism and postmodern culture. It offers a new perspective on the debate of the secularization theory and re-examines the notions upon which this debate hinges. The article also examines the assessment of New Age spirituality as disguised neo-liberal ideology and proposes that the disparaging condemnations of contemporary spirituality can be seen as a response to its challenge to the entrenched notion that the religious and the secular are universal distinct categories.

SPIRITUALITY A CULTURAL GREAT PIECE AND RELIGIOUS AFFIRMATION

LAP LAMBERT Academic Publishing ISBN-13 ‏ : ‎ 978-6204955001, 2022

Traditions, or cultural norms, pervade societal activities and interactions on many levels, particularly in the sphere of religion. They are viewed as beneficial activities based on shared ideas. According to scholars, religion has been defined as a symbolic cultural system that develops a powerful, pervasive, and longlasting mood and motivation while also naturalizing notions of a universal order of things. As a result, religion is seen as a part of culture, and it serves as one of many outward, personal, transcendental, and ad hoc expressions and experiences of spirituality. In other words, spirituality is a culturally significant piece as well as a religious affirmation, and cultural values are regarded as the foundation of religion. This research examines the literature to support the overt practice of religiosity as a form of expression and experience of universal human spirituality as enshrined in distinct cultural values and experiences, based on this assumption.