Governing Political Islam: An "Islamistphobic" Discourse in Egypt? (original) (raw)

Abuse or Misuse: History, Religion, the Muslim brotherhood and the State in Egypt

Abstract This paper examines how religion has influenced Egyptian politics from its very beginning until modern Egypt, which is represented by the rule of the presidents Nasser, Sadat, Mubarak and Mursi. The history of the religious groups that have played a major role in Egyptian politics, mainly the Muslim Brotherhood, will be studied too. When and how did religious groups first emerge, and what differentiate them from other groups in other Arab/Islamic countries? This paper studies the Muslim brotherhood and their role in Egypt’s politics from Naser’s regime till Mursi. It also examines the consequences of religious-based groups on repression policies by the state’s institutions. It concludes that the state always prefers a secular and citizenship-based state while religious groups, mainly Islamists, prefer Islam-based state. Keywords: Islam, Muslim Brotherhood, Political Islam, Religion and politics, Egypt. http://www.univ-skikda.dz/doc\_site/revues\_SH/Abuse%20or%20Misuse%20%20History,%20Religion,%20the%20Muslim%20brotherhood%20and%20the%20State%20in%20Egypt.pdf

THE NORMALIZATION OF THE MUSLIM BROTHERHOOD’S RELIGIOUS DISCOURSE IN EGYPT: A COMPARATIVE PERSPECTIVE BEFORE AND AFTER 2011

Islamology, 2020

The Muslim Brotherhood (MB) in Egypt has been known for being one of the most resilient Islamist organizations worldwide during most of the twentieth century, and until 2013. The Arab uprisings that swept over the Arab region resulted in the resurrection of the MB at the front line of the Egyptian political field. The MB’s discourse changed drastically over the period of the organization’s existence and even further during the few years from 2011 until today. How did the discourse established by the MB develop and transform towards becoming a normalized version of Islam in Egypt? How could this be traced in the recent events the MB witnessed in Egypt, starting in 2011? Applying P. Bourdieu’s concept of symbolic power and O. Roy’s idea about post-Islamism this article will address these questions using field work and relevant literature.

Welt des Islams: Post-Islamism in Distress? A Critical Evaluation of the Theory in Islamist-Dominated Egypt (11 February 2011-3 July 2013

The developments in the Arab world since the outbreak of the Tunisian revolution not only open up new horizons for Arab citizens, they also allow for scholars of Middle Eastern studies to test certain theories in ways heretofore impossible. One such theory is that of post-Islamism. This paper discusses a number of recent publications by former members of the Muslim Brotherhood, in light of recent developments in and analysis of Egypt's Islamist politics, with the aim of determining whether it is possible (and useful) to speak of a 'post-Islamist condition' in the post-Mubarak period wherein the Muslim Brotherhood rose to power.

Political Islam in Egypt and confrontation with the authoritarian regime:

The Chapter will explain the fundamentalist ideology with a political perspective and despite the fact that most of the authors’ and writers were concern about the word of terrorist which fit exactly with the Human security’ freedom from fear but the chapter will argue that the word terrorist of the Egypt case is not a clear and complicated to considered as terrorist.. The chapter argued that most of the attacks were carried by the Islamist were targeted the regime and regime elites or oppose to the western domination in the region and especially Egypt. It shows the different tactics were used by the regime to oppress the Islamist.

The Muslim Brotherhood, the Salafist Call and the Orientation Towards State and Society in Egypt

The Muslim Brotherhood, the Salafist Call and the Orientation Towards State and Society in Egypt, 2024

This book considers the time span between 1981 and 2013, which is shaped by the rule of Hosni Mubarak until the ousting of the Islamist president Mohamed Morsi on 3 July 2013. Although the two movements are Egyptian movements, their ideologies reach far beyond Egyptian borders. This book will enrich one’s understanding of the difference between the Muslim Brotherhood and the Salafist Call and the ideological transformations of each of them by focusing on the impact of the Egyptian regime’s power network (ideological, economic, military, and political) on these transformations, and studying the ideological attitudes of both movements to many issues such as political participation, democracy, women’s issues, minorities, freedoms, and systems of governance. This first requires an exploration of the regime’s power networks and the relationship between these sources of power, which are both featured in this book.

Religion and Politics Case study: The Muslim Brotherhood of Egypt

This paper aims to gain insight into future political scenarios of Egypt by analyzing the Islamic political and religious ideologies in conjunction with their political strategies. It portrays the relationship between religion and politics in the Middle East in general, and Egypt in specific. In further analysis, it explores the ideology and the literature of the Islamic Ruling Model based on a comparative analysis of the major Islamic political sects: the Revolutionary, Traditionalist, Modernist, and the Secularist. The paper argues that religion was repeatedly manipulated in politics not only by all political leaders in Egypt, but also by the Muslim Brotherhood (MB) Movement since its inception in 1928. It specifically examines the pragmatic MB strategies to formulate a tailored-made Islamic ruling model suitable to the Egyptian socio-political settings and fulfills the mega strategies of the movement.

Islamist Movements in post-2011 Egypt: Old Actors, New Dynamics

ALSHARQ FORUM BOOK TRANSFORMATION OF POLITICAL ISLAM IN A CHANGING REGIONAL ORDER, 2019

This paper explores the trajectories of Islamist movements in Egypt in the aftermath of the Arab Uprisings. The abrupt reshuffling of the status quo brought about by the 2011 popular protests saw the Muslim Brotherhood moving quickly from the periphery to the centre of Egyptian politics, only to be pushed once again to its margins while being violently suppressed. As the movement has arguably entered a state of stagnation, the historical struggle for Islamic legitimacy in the country is witnessing the relationships between old actors being shaped by new dynamics. Therefore, this paper traces the transformations that Salafism, Al Azhar and the Muslim Brotherhood have undergone since 2011, and argues that each of these actors is facing fundamental questions about their identity.

The Muslim Brotherhood in Contemporary Egypt

The Muslim Brotherhood in Contemporary Egypt, 2012

For the first time in eighty years, one of the oldest and most important religious movements striving to establish an Islamic state, the Muslim Brotherhood of Egypt reached the apex of political power between 2011-2013, after decades of containment and sometimes repression. Against this backdrop this paper explores how the dramatic power reconfigurations associated with the Egyptian revolution of 2011 and its aftermath impacted on the agency of the Muslim Sisters belonging to the Muslim Brotherhood both internally within the organization and in terms of their public roles. The paper is based on empirical data collected between 2007-2012 and complemented with secondary literature both in Arabic and English. The paper aims to make a contribution to understanding the extent to which political empowerment of women and men in Islamist movements affects internal gender hierarchies through a historicized and contextualized approach.