Evaluating the Potential of Faith-Based Correctional Models: A Case Study of Florida’s Faith- and Character-Based Institutions (original) (raw)

The View Behind Rubber Bars: An Analysis and Examination of Faith and Non-Faith Jail Reentry Programs in Central Florida

2010

This paper examined the usefulness of jail reentry programs as an alternative towards increased jail and prison costs. Policy issues for returning inmates could and often did include future employment prospects, housing and public safety. Prisoner reentry programs generally fell into two broad categories; faith and non-faith based. Generally, non-faith programs were conducted in jail or prison while the individual was incarcerated for an extended period of time.Non-faith type programs involved classes on anger management, G.E.D. attainment, college credits, or alcohol or drug abuse therapy. Faith based programs were generally Christian based, although they usually did not discriminate against other individuals of different religions joining their program. Faith based programs were usually conducted outside of the jail/prison environment. However, a few jails and prisons did keep Bible or religious wings

An Exploration into Participation in a Faith-Based Prison Program: The Bureau of Prisons and the Life Connections Program

2005

The current research investigates the faith, sociodemographic, psychological, and criminal history factors associated with the decision to volunteer for a faith-based program. Operational records were combined with data collected from self-administered surveys. The results of the logistic regression model were successful in identifying factors related to program participation, including factors not included in previous studies. The findings suggest that program participants are motivated to make changes in their lives and are seeking their way in a religious sense. For example, program participants scored higher on average on the motivation for change scale used here, had higher rates of attendance in religious services since incarceration, and were more active in reading sacred scripture. Conversely, inmates who claimed higher levels of knowledge about their faith were less likely to participate in the Life Connections Program examined here.

Estimating the Benefits of a Faith-Based Correctional Program

International Journal of Criminology and Sociology, 2013

A recent outcome evaluation of the InnerChange Freedom Initiative (InnerChange), a faith-based prisoner reentry program that has operated within Minnesota's prison system since 2002, showed the program is effective in lowering recidivism. This study extends research on InnerChange by conducting a cost-benefit analysis of the program. Because InnerChange relies heavily on volunteers and program costs are privately funded, the program exacts no additional costs to the State of Minnesota. As a result, this study focused on estimating the program's benefits by examining recidivism and post-release employment. The findings showed that during its first six years of operation in Minnesota, InnerChange produced an estimated benefit of 3million,whichamountstonearly3 million, which amounts to nearly 3million,whichamountstonearly8,300 per participant. Much of this benefit stems from costs avoided as a result of the program's impact on reoffending.

The effect of faith program participation on prison misconduct: The Life Connections Program

Journal of Criminal Justice, 2008

Faith-based programming is one of many potential tools for preparing inmates for successful reentry into society. The current study used official records of inmate misconduct and attitudinal survey data to investigate whether participation in a faith-based program reduced the likelihood of prison misconduct. The results indicated that program participation did lower the probability of engaging in serious forms of misconduct. No effect was discovered, though, for less serious forms of misconduct or for both types of misconduct considered simultaneously.

The Role and Impact of Long-Term, Faith-Based Reentry Programs After Incarceration

2020

The focus of this exploratory study is on individuals who have completed long term, faith-based reentry programs after incarceration. Through one-on-one interviews with participants, this study will examine the impact that long-term, faith-based treatment programs have had in helping persons with a criminal past re-acclimate back into society. As more reentry programs focus on skills-based treatment only, this study seeks to explore the integration of faith and spirituality in long-term faith-based treatment programs in conjunction with other treatment modalities. This study will contribute to a deeper understanding of the critical elements necessary to help individuals overcome their past and collateral consequences to become contributing members of our society.

The prison seminary movement and the impact of faith-based programmes

Open Access Government, 2023

share key challenges affecting America's prison system, the prison seminary movement and the positive impact that faith-based programmes can have Early correctional practices in the US were more collaborative than those used in today's prisons. They combined state resources with philanthropic, religious, and civic assets to manage better and foster offender rehabilitation. The overarching goal was rather basicincentivise future good behaviours, not simply punish former bad ones.

The Resurgence of Religion in America’s Prisons

Religions, 2014

This article discusses the growing prominence of "faith-based" programs in American corrections and the historical context of penal regime change during periods of economic crisis. The article traces areas of overlap and divergence in recent discussions of penal reform in the U.S. The article suggests a new American penitentiary movement is emerging, noting central tenets of faith-based programs have salience for both conservatives and liberals: on the one hand, faith-based programs are largely paid for by church congregations and volunteers, which appeals to conservatives' desire to shrink government and get taxpayers out of the business of community building; on the other, faith-based programs demonstrate a recommitment to having at least some level of programming in prisons, which satisfies the left's view that community building and social capital ultimately lower recidivism. The paper documents several prominent faith-based correctional programs while articulating an agenda for research.