“Islamic Retellings of Biblical History” (original) (raw)
Related papers
The Historicity of the Qur'an in Socio-Cultural of Arab Perspective
HIKMATUNA : Journal for Integrative Islamic Studies, 2018
Most thinkers former Muslims are not able to escape the "sanctity" the text of the Qur'an, so that in researching the texts of the Qur'an they are not able to get out of the sanctity of the Qur'an as Allah's revelation. However, there are some Muslim scholars to position the text of the Qur'an as a text to be studied scientifically. Among these scientist is Khalil Abdul Karim, who explains that the Qur'an describes many stories of people who indicated earlier that Islam is not a new pure religion. Khalil Abdul Karim explained that the historicity contained in the Qur'an shows that the Islamic religion is closely related to the life or customs of the Arabs before Islam arrived. This article suggests that historicity of the Qur'an which is evidence that the majority of Islamic law derived from the Arabs in pre-Islamic Arab socio-cultural perspective study, thought Khalil Abdul Karim. Exploration data obtained from several sources, are analyzed using the content analysis, the process of decomposition of the data, drafting and preparation in a new way. The steps taken in the content analysis covering, open coding, axial coding, and selective coding. The results showed that the thought of Khalil Abdul Karim caused a variety of responses from various groups, both positive and negative responses. In analyzing the texts of the Qur'an, Khalil Abdul Karim use asbab al-nuzul rules who is no stranger to the science of the Qur'an. Khalil Abdul Karim takes a historical approach in their search, so the kind of thought saying that the tradition of pre-Islamic Arab tribes was the forerunner to the practice of sharia law, which includes worship, social, punishment, war and politics. In other words, Islam legalize the tradition of pre-Islamic Arab tribes as sharia law, either with or without slightest revision.
Al-Jami'ah: Journal of Islamic Studies, 2010
The beginnings of Western interest in the Quran can be traced back to the appearance of the first complete translation of the Quran into Latin by Robert of Ketton in the twelfth century when the Muslim and Western Christian worlds has begun a long-running confrontation. In the eighteenth century, Western scholars began to be interested in studying the history and sources of the Quran. The Quranic narrative, which has its parallels in the Judeo-Christian traditions, has been studied from the historical perspective. In this approach, everything in the Quran that can be also found in earlier scriptures, is considered as borrowed, and every story that the Quran modifies is viewed as distorted. Recent Western studies have shifted into a new arena, studying the contents and styles of the Quranic narrative by analyzing its discourse and narrativity.
Islamic Historical Writing: A Critical Analysis
Throughout many centuries of change and development, the Islamic history continues to represent the memory reservoir of the Muslim nation with its multiple backgrounds and affiliations. The need for a critical method of the Islamic history to help capture its diversity and richness is unavoidable. This study examines the reasons causing a decline in historical objectivity and in the poor vision affecting the process of historical writing and codification throughout longer periods of time. This research discusses the different factors that negatively affected the writing of the Islamic history while drawing on the sources of the Islamic revelation in its capturing of a number of historical events and developments of previous nations. This inquiry also highlights the rational justifications for interpreting the Islamic history and the need for an integrated approach to it. Such an approach however, merge issues of chains of transmission with the need for critiquing the historical texts in addition to the use of modern methods to scrutinize the historical narrations found in the Islamic historical literature. This exploration is instrumental for current research on Islamic history, particularly towards the process and style of re-writing Islamic historical themes for contemporary contexts and audiences.
Reconstructing the history of the origins of Islam: A Historiographical study
All we know is what we have been told. With neither artefact nor archive, the students of Islamic origins could easily become victims of a literary and linguistic conspiracy"-John Wansbrough, 'Res Ipsa Loquitur: History and Mimesis" (1986). 1 Rather than a cautionary statement, perhaps Wansbrough is trying to put forth his understanding of the origins of Islam. While Wansbrough would like one to believe that there exists no Islamic essentialism, 2 Donner would argue for a utilitarian goal of the origins narrativelegitimation of the community of Believers. 3 The focus of this paper would be to address whether it is impossible to reconstruct the history of the origin of Islam. To reach a conclusion, the attempts made by different scholars of history through time and space would be investigated. The scope of the study would include the potential sources used by the scholars for the study of the origin of Islam and the various problems encountered with them. Lastly, an attempt would be made to put forth a way forward to understand the methods required to reconstruct the history of origins of Islam, if possible, while adopting a practical agency.