Desecularisation as an Instituted Process: National Identity and Religious Difference in Pakistan (original) (raw)
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The Public Sphere and Muslim Identities
European Journal of Sociology, 2002
Cite as: Eickelman, Dale F. , and Armando Salvatore. 2002. “The Public Sphere and Muslim Identities,” European Journal of Sociology/Archives européennes de sociologie, 43 (1): 92-115. Abstract: The historical and contemporary development of certain informal and formal articulations of Muslim social and political identities and forms of association in Muslim-majority and Arab societies has facilitated the emergence of a public sphere and limited the coercive power of state authority. This article suggests how a greater focus on religious ideas and forms of association can enhance the concept of the public sphere so that it better accounts for developments in these societies and in European societies themselves.
Culture and national character of modern nations are predominantly derived from the religious formation of that society. Determining the significance of religion for the societies turns out to be more complex and less definite. Transitions of worldwide religion, politics, trade and customs persuaded Muslims to integrate a cascade of changes in regional political power relations, formation of state, legal institutions, norms, rituals and even religious ideas. The realms of religion and politics are tightly intertwined with each-other in a number of ways. Though one is rather related to the private sphere of life and the other is to that of the public sphere, but both have a great impact on each other. New religious movement and political progress, in some part of the world, have become two sides of the same coin. Nonetheless, the role of religion remains an essential perspective to explain the social conditions of the people of heterogeneous advanced societies. This research offers a general interpretation of a constantly evolving complex of theological, cultural, social and religious traditions in Muslim societies.
Role of Religion in State Discourse: A Reappraisal of Islamization in Pakistan
2018
1. Assistant Professor, Department of Political Science, Wahadat Road Science College, Lahore, Punjab, Pakistan 2. Assistant Professor, Department of Political Science, GC Women University, Sialkot, Punjab, Pakistan PAPER INFO ABSTRACT Received: February 03, 2018 Accepted: June 24, 2018 Online: June 30, 2018 Role of religion in state discourse is an old age phenomenon for the politicians. Constitutional secularism solved some issues yet the significance of religion in human perception cannot be minimized. For Pakistan’s constitutional development, the main question was not only about the acceptability of the role of Islam but also the kind of Islam to be established and extent of its influence into state system. The use of Islam as a political force with varying intensity has remained a frequent practice in Pakistan by civilian leadership as well as the military rulers. Their objectives behind that practice were, to acquire legitimacy, to strengthen their political positions and to ...
Quote as: Salvatore, Armando, and Mark LeVine (eds). 2005. Religion, Social Practice, and Contested Hegemonies: Reconstructing the Public Sphere in Muslim Majority Societies, New York: Palgrave Macmillan. The volume examines how modern public spheres reflect and mask—often simultaneously— discourses of order, contests for hegemony, and techniques of power in the Muslim world. Although the contributors examine various time periods and locations, each views modern and contemporary public spheres as crucial to the functioning, and thus understanding, of political and societal power in Muslim majority countries. Part I of this volume analyzes the various discourses and technologies operating within Muslim public spheres; part II investigates how they impact and interact with the construction of moral and legal arguments within Muslim societies.