On the Two Easts in the Bulgarian Historical and Cultural Destiny (13th-14th c.)// За двата Изтока в българската историческа и културна съдба (XIII-XIV век) [In Bulgarian] (original) (raw)

2021, 30 години специалност „Културология“. Юбилеен сборник. София: Унив. издателство „Св. Климент Охридски“// ISBN 978-954-07-5320-1.

The author offers some of his vews on the possibilities, difficulties and limitations of adapting criteria of geographical and cultural nature for the study of both historical and cultural phenomena in (Late) Medieval Bulgaria (13th - 14th centuries). In his opinion, in the period between the 7th and the 14th centuries (the First and the Second Bulgarian Tsardom, divided by the period of the Byzantine rule over Bulgaria, 1018-1185) the East and the West had two 'segments', each provisionally called here 'northern' and 'southern'. Despite some influences that came from the southern 'segment' of the West (the lands of modern Italy) esp. in the 14th century, in its 'high' segment Bulgarian culture was permanently marked by the specifics of the Christian Orthodox Tsardom/Empire, which was related to that of the Byzantines, i.e. from the 'southern' segment of the East; however, the Bulgarians imitated and transformed some of its characteristics. Special attention is paid to Hesychasm and its influence over the Byzantino-Bulgarian, and more generally, Byzantino-Slavic Eastern Orthodox community in that same 14th century. In fact the 'northern' segment of the East represented in this period by the Cumans, Mongols, and Tatars failed in leaving some significant influence in the so-called 'high' culture; some of these nomadic and semi-nomadic peoples, and first of all the Cumans, were assimilated by the Bulgarians and became Christians.

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The Ancient Bulgarians Who Were They? A New Look at the Old Question

"Сhronica" Journal of the University of Szeged (Hungary), 2023

The author offers a new perspective on the fundamental question of the Bulgarian ethnogenesis. Bulgarians and Khazars came from East Turkestan, a region of Turpan-Urumqi-Hami; and their earliest traceable origin is Tocharian. Living in the Sarmatian environment, they gradually acquired Iranian languages. In the I century AD they had already moved in the Caucasus and came in the academic focus of historical analysts (Movses Khorenatsi).

Bulgarians, Cumans, Teutons, and Vlachs in the First Decades of the Thirteenth Century

Studia Ceranea. Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe

The article refers to some aspects of the history of today’s Bulgarian and Romanian territories, going back to the end of the 12th and the beginning of the 13th century. First, the author emphasizes the impact of the Teutonic Order in Burzenland on Bulgarian-Cuman relations in the period under question. The article provides a different alternative viewpoint on the events of the second decade of the 13th century. Contrary to researchers who focus on the South and the Bulgarian-Latin conflict, the author seeks a solution to the problem by analyzing events in the North, reaching the lands of Burzenland region in Eastern Transylvania. He analyses the Teutonic-Cuman conflict of 1211–1222 and the success of the Teutons in Cumania after 1215. The author concludes that the dramatic change in the Bulgarian-Cuman relations could be explained by a new source of military and political influence that emerged in the second decade of the 13th century – the Teutonic Order. Next, the paper is aimed ...

ASPECTS OF BULGARIAN ETHNIC SELF-AWARENESS DURING BYZANTINE RULE AND SOME OF ITS MANIFESTATIONS

ACADEMIE BULGARE DES SCIENCES Institut d’Etudes balkaniques Etudes balkaniques, 3-4 , 1998

In the 13 centuries of its history, the Bulgarian nation fell under foreign political power twice. More or less, that foreign political domination reflected on modern Bulgarian mentality and conditioned their present attitude to neighbouring nations. According to this author, living conditions in the periods of foreign political domination to a certain extent also stipulated the attitude of Bulgarians towards their own statehood in the last hundred years or so. What is more, it is my opinion that they shall also influence the process of our integration into the future united Europe. This article is part of a larger study of the formation, structure, expressions and tendencies in the development of Bulgarian ethnic self-awarenss in the period between the 7th and the 17th century. It is dedicated to the first "stateless" period in Bulgarian history. This author's interest in ethno-social processes explains why we shall discuss at length problems of ethnic modelling rather than the first expressions of Bulgarian ethnic self-awarenss. In Bulgarian history, the period of Byzantine rule is marked by the first recorded expressions of Bulgarian ethnic self-awarenss, ones that have long been the object of study and analysis1. In most of the cases, however, these publications discuss the dating and the historical reliability of the information in Bulgarian manuscripts of that age. Much less attention is paid to the ethnic self-awareness of their authors. Considering the fact that those works were written in the conditions of foreign political domination, I think that the consciousness of ethnic affiliation of their authors deserves a special study. This article shall try to reveal some aspects of Bulgarian ethnic self-awareness under Byzantine rule. Because of the limited space of the publication we shall ana lyse only two of the most significant works of the time, the Bulgarian Apocryphal Chronicle and Homily to Cyril the Philosopher and how he Christened the Bulgarians.

On Two Sources of the Early Bulgarian Christianity

2006

The present paper first highlights the historical background of the process of Christianization Bulgaria, and compares the two main sources of the missionary intentions: the epistle by Phontius and the Responsa Nicolai Papae I. ad Consulta Bulgarorum. An outline of the conflict between Pope Nicholas I and Patriarch Photios evolved on Bulgaria's ecclesiastical affiliation will help to understand how the papacy's attention turned towards the Slavonic mission, and, in this context, the position taken by Methodius towards the Pope, the Byzantine emperor and the Eastern Frankish ruler as well as the Archbishopric of Salzburg and its bishops. The Bulgarians assumed Christianity in the second half of the ninth century, during the reign of khan Boris I. The progress of the missionary work carried out among them faithfully reflects the current conflict between Rome and Byzantium. The Bulgarians, who had a relatively low population, came from a Turk ethnic group, had subjected the Slavonic people to their rule, and settled on the territory of the once Moesia, Scythia, Thracia and Macedonia during the rule of Krum (803-814) and Omurtag (814-831). 1 The proportion of the Christian population that survived the Bulgarian conquest cannot be determined. On the other hand, in order to reinforce his rule Krum already tried rely on the Slavs, who were more open to Christianity, against the Bulgarian boyars. This, however, led to the persecution of the Christians and fierce counter reaction during the reign of his son, Omurtag. Since the Bulgarians were afraid that the Christians would establish too close relations with the neighboring Byzantium having great power. As part of the persecution Christians living on several territories bordering on Byzantium were transferred to the northern parts of the Bulgar lands. Khan Boris (852-889) took further actions to support Christianity. His decision might have been motivated by the following reasons: Firstly, through the clergy loyal to the prince he would be able to influence the population, and the centralized ecclesiastical organization could be instrumental in driving back the Bulgarians; secondly, Christian religion seemed to provide a channel for merging the Slavs and the Bulgarians; thirdly, the Christian ruler's wide power made known to Boris both 2 Dopsch, H.: Slawenmission und päpstliche Politik-Zu den Hintergründen des Methodios-Konfliktes.

Remarks on the Theories on the Origin of Muslims in Bulgarian Lands – Nineteenth-Century and Present Perspectives

2020

K. Popek, Remarks on the Theories on the Origin of Muslims in Bulgarian Lands – Nineteenth-Century and Present Perspectives, „Studia z Dziejów Rosji i Europy Środkowo-Wschodniej \ Studies into the History of Russia and Central-Eastern Europe” (Warszawa) 2020, vol. 55, no. 3, pp. 125–141. | The paper is aimed to present selected nineteenth-century theories about the origin of Muslims living in Bulgarian lands and to confront them with the present state of knowledge. The paper also presents concepts regarding two ethnic groups: the Bulgarian-speaking Muslims (the so-called Pomaks) and Turks.

ТHE BULGARIANS ON THE BALKANS

2021

This book is an attempt for a short description of the initial history of the Bulgarians according to the historical sources, which unambiguously define the location of the Bulgarians here, on the Balkans, both in terms of initial mentioning related to particular events (5th-6th century), and in terms of the mass nature of the information. This mass nature shows that due to reasons, about which we can only build hypotheses, the population on the Balkan during the Roman empire were called Bulgarians; here and at that time the name of Bulgaria was mentioned (4th century). These issues were discussed in detail in the book “Old Great Bulgaria”, while the present material is an attempt at concise exposition of the main content, with a thorough analysis of the first historical facts.

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