Achaemenid/Early Zoroastrian Influences on Phoenician Cultic Practices during the Persian Period (original) (raw)

2021

It is commonly maintained that the official Achaemenid policy, enacted by Cyrus the Great, was to allow religious freedom to the various peoples under their hegemony. Cyrus specifically was renowned for reinstating deportees to their homelands, permitting them to carry back the stolen treasures of their sacked temples, and reestablish their cults. Yet, when examining the cult practices of the Phoenicians in the eastern Mediterranean during the Persian period, several dramatic changes seem to have occurred, most of which remain unexplained. Some of these changes are consistent with principals of the Zoroastrian religion, the official religion of the Achaemenids from the time of Darius I, as they appear in their late holy scriptures. Although written sources suggest that in certain instances the Achaemenid court did in fact attempt to interfere with the cultic practices of other nations, it seems highly unlikely that the Achaemenids forced their system of beliefs on the Phoenicians, with whom they maintained good relations throughout most of the Persian period. However, it is more than possible that as part of those warm relations, certain Zoroastrian ideas sipped into Phoenician society bringing about changes to their cultic practices.

Achaemenid Religion: Zoroastrianism, A Problem in Critical Scholarship and the Hebrew Bible

Zoroastrianism has been known as "the world oldest monotheism." The Critical Perspective of the Hebrew Bible places its composition written under heavy Zoroastrian influence. In this paper, I study ancient Achaemenid Religion and challenge the belief that Zoroastrianism in modern times is the same Zoroastrian religion that exists during the Persian Empire. I argue that a thematic approach is not substantial enough evidence to prove that the OT writers appropriated themes and typologies from the state religion of Achaemenid Persian Empire.

Persian Religion in the Achaemenid Period / La religion perse à l'époque achéménide

Classica et Orientalia, Harrassowitz, Wiesbaden, 2017

Including twelve English, French, and German papers originally presented at a colloquium convened by Jean Kellens at the Collège de France (2013), this volume addresses a range of issues relating to Persian religion at the time of the Achaemenid Empire (550-330 BCE). Moving away from the reductive question whether the Achaemenid kings were Zoroastrians or not, the contributors have tried to focus either on newly identified or recently published sources (Central Asian archaeological finds, Elamite texts and seal impressions from the Persepolis Fortification Archive, Aramaic texts from Bactria, the Persepolis Bronze Plaque), or on current (and ongoing) debates such as the question of the spread of the so-called long liturgy to western Iran. In doing, different perspectives are chosen: whereas some have stressed the Iranian or Indo-Iranian tradition, others have pointed out the importance of the Elamite and Assyro-Babylonian contexts. At the same time, the volume shows a broad agreement in its insistence on the essential position of primary sources, problematic as they may be, and on the important role the Achaemenid rulers and the imperial project played in the evolution of Iranian religion.

Religion in Achaemenid Persia. Notions of progress and structure in Achaemenid Historiography

An examination of the way in which the subject of religion in Achaemenid Persia has been so heavily influenced by the contemporary academic context. Looking at the the developments in anthropology and history, the development of notions such as progress and structuralism and how these have played a part in cultivating a particular interpretation of how religion in Achaemenid Persia would have functioned.

References to Zoroastrian Beliefs and Principles or an Image of the Achaemenid Court in Nehemiah 2:1-10?

Electronic open access edition (ISBN 978-0-88414-089-4) available at http://www.sbl-site.org/publications/Books\_ANEmonographs.aspx. Cover photo: Zev Radovan/BibleLandPictures.com At its height, the Persian Empire stretched from India to Libya, uniting the entire Near East under the rule of a single Great King for the rst time in history. Many groups in the area had long-lived traditions of indigenous kingship, but these were either abolished or adapted to t the new frame of universal Persian rule. is book explores the ways in which people from Rome, Egypt, Babylonia, Israel, and Iran interacted with kingship in the Persian Empire and how they remembered and reshaped their own indigenous traditions in response to these experiences. e contributors are

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