He Who Pays the Piper Calls the Tune': Muslim Sponsors of Islamic Revival in Crimea (original) (raw)

2009, Religion, State and Society

AI-generated Abstract

The paper examines the Islamic revival in Crimea, highlighting the significant influence of foreign Muslim organizations on this process. It discusses the contributions of these organizations to the establishment of Muslim communities, cultural symbols, Islamic education, and pilgrimage practices among the Crimean Tatars. However, it also addresses the ambivalence felt by the Crimean Tatar leaders towards these foreign influences, viewing them as both beneficial and potentially threatening to their national traditions and unity.

The Crimean Tatar Muslim Community: Between Annexed Crimea and Mainland Ukraine

Studia Religiologica, 2019

The aim of this article is the description of the religious, cultural, social, and political situation of the Crimean Tatar Muslims both living in Crimea and outside of the Russia-annexed territory of Crimea in mainland Ukraine.1 The Crimean Tatar Muslims in mainland Ukraine may be divided into two categories, those who lived there before Russia’s annexation of Crimea in 2014, and those who settled there after – internally displaced persons from Crimea. In the case of the latter, one significant reason behind their migrations is persecution against them on religious grounds. Members of the Islamic communities related to the Salafi version of Islam as well as followers of Hizb utTahrir either fled from the annexed peninsula or were harshly repressed by Russian law enforcement authorities. The mainstream group of the Crimean Tatar Muslims are adherents of Sunni Islam and Hanafi Madhab. The latter is also the main Islamic religious community in Russia, which is recognized as a legitimate form of Islam by the Russian government. However, the Hanafi Crimean Muslims are also being pressured by the authorities in occupied Crimea. The leader of their religious organisation, the Crimean Muftiat, Mufti Emirali Ablayev had to declare his loyalty to the Russian state.

'Traditional Islam' in Črimean Tatar discourse and politics

2019

This paper treats the analysis of the concept of 'traditional Islam' in Crimean Tatar discourse and politics. It shows how this discourse and politics were transformed under the influence of political change in Crimea in 2014. The concept of 'traditional Islam', which did not have a wide circulation in religious circles in post-Soviet Crimea, began to occupy an increasingly noticeable place in the rhetoric of official Islamic religious leaders, who have used it as a tool for eliminating competitors and monopo-lising influence in the Muslim public sphere. This concept has become closely linked to Russian official policy for combating extremism. This article uses the evolution of the concept in a particular region to illustrate the specifics of state-Islamic relations in the Russian Federation. It uses research data from interviews, focus-groups and the content-analysis of official statements by Islamic leaders.

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