5-CONCEPTIONS of Leisure : A Historical Approach on Societies (original) (raw)
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Journal of Cultural and Religious Studies, 2014
The article deals with the concept of leisure in Israel in terms of time, activity, state of mind, and Jewish values. The purpose of the study is to examine changes in how leisure is conceived in Judaism and the differences in the secular and religious conception of leisure, and the special relationship between leisure, work, and religious obligations and tradition. The study reviews the factors that have shaped the conception of leisure and its developments over time in Jewish religious society in general and in Israel in particular, which is a country with cultural foundations in both tradition and modernity, and one that strives to strike a balance between its multiple commitments to its religious roots and its modern democratic nature. The study proceeds to discuss the implications of such conceptions and developments for the Israeli education system. The article may have practical implications for imparting leisure behaviors, an educational challenge involving people's attitude to leisure.
Exploring the Concept of Leisure and Its Impacts on Quality of Life
The purpose of this study is to express the concept and components of leisure so that people can have clear idea of its meaning. A well adaptation to leisure-centred life could help individuals experience good life. It has been espoused that what is done in free hours has great effects on the growth and development of individuals and by extension, the nation. Leisure has been viewed in various ways by different authors. It is viewed in relation to time, activity, play, state of mind and work. Having a clear idea of what leisure stands for is very germane. This is because the meaning one gives to leisure may affects the individual's choice of discretionary activities.
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Physical Culture and Sport. Studies and Research, 2010
Controversial Reflections on the Theme "Leisure": from Free Time to LifestyleToday there is more of a dialectical approach to the meanings of leisure. In earlier times there was more of a consensus or similar understanding of one's free time. The purpose of this paper is to explain today's various meanings of leisure. We discuss the meaning of time and space and its relation to leisure. In addition we have focused on a discussion of free time, work and not work, as well as one's lifestyle. In particular we will introduce the ideas of Dumazedier. In summary we concur with other authors, especially Dumazedier, that leisure is more than free time: it is best understand as a way of life, as a lifestyle.
Leisure as a Category of Culture, Philosophy and Recreation
Physical Culture and Sport. Studies and Research, 2010
Leisure as a Category of Culture, Philosophy and RecreationWhen we look at the very origins of human world, civilization in its history and prehistory, we can trace strong evidence of the archaic presence of leisure in human life. It seems striking and meaningful that in fact all that is human streams out from leisure. Leisure occurs to be an arch-human phenomenon. This paper addresses this multidimensional cultural presence and the sense and value of leisure conceived as a source of civilization, symbolic thought, social institutions, habits and practices. The cultural primordiality of leisure is evident when we take into consideration an aboriginal release from total preoccupation with only impulsive and instinctual survival activities that took place in the era of Homo habilis some 2 millions years ago. It is obvious that free time was a great achievement of these evolutionary forms of human beings when we reflect upon the earliest seeds of consciousness expressed in primitive pe...
2021
A paradigm shift to working to protect the leisure of people in later life from the machinery of growth and consumption is needed. Recognition of the rational instrumental drivers behind active ageing is overdue, research in this area could be about enhancing quality of life, instead it focuses on how to make lives cost less. This book offers a modest development in Leisure Constraints Theory, developing understanding of the interaction of interpersonal and structural constraints in later leisure lives, thus troubling ideas of separate levels of constraints. The Mass Observation Archive offers additional voices for the study of leisure in the context of everyday life. It supported this study of later life leisure to see beyond the noisy concepts of death and disability and ‘age induced constraints’ that direct much leisure in later life research.
Leisure as a cross-cultural concept
Leisure is a complex topic that, at times, appears to defy logical explanation. Research that examines and compares leisure cross-culturally can provide important information to aid our understanding of the phenomenon. With an increasing need for such studies, researchers have recognised that common academic definitions of leisure may not directly translate or be usefully applied in such research. In this paper, we re-examine the concept of leisure to develop an operational definition that is applicable across cultures and ensures comparability across study results. To do this, we review and incorporate theories and research from biology, anthropology, psychology, economics and leisure studies to identify key characteristics and develop a definition of leisure. We also discuss potential methodological and theoretical implications of using the proposed definition.
Leisure as a Primary Institution
Sociological Inquiry, 1990
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Leisure is a multidimensional construct, encompassing both personal and social factors. Subjective and social wellbeing are mutually dependent and are intertwined in ways that affect one another through dynamic processes. Participation in leisure has repeatedly been linked to a reduction of stress, which in turn leads to an increase in overall health and life satisfaction. This chapter discusses why leisure is one of the most important components of social wellbeing that contributes to a sense of social belonging. Leisure could however also work to constrain leisure opportunities in the face of unequal social relations and risk-taking behaviours that compromise community wellbeing. We argue that leisure practices are often embedded in relational, social contexts, which go beyond individual differences and preferences and are affected by economic, political, racial, cultural and social factors. The chapter also argues that leisure relations are always political. Firstly, leisure is located in the symbolic space between freedom and control. Secondly leisure provides the possibility for contestation of mainstream norms and the accommodation of alternative lifestyles.
Leisure and culture – the (in)visible link in modern societies
World Leisure Journal, 2011
Leisure and culture Á the (in)visible link in modern societies Overview: culture and creative leisure Leisure often evokes ideas synonymous with different modes of easy living: entertainment, distraction, sports and relaxation, including tourism. As the antithesis of labour, leisure is thus often perceived as a time of luxury, idleness and inefficiency. But, although powerful, this view that free time is time lost may not be accurate. Many thinkers have insisted on the idea that leisure, authentic leisure, is time dedicated to developing one's capacities, a time of learning and cultivation. In the words of Benjamin Franklin, ''Leisure is time for doing something useful'' (Franklin, 1758). A life dedicated solely to work would not be a decent human life Á this is implicit in the Universal Declaration of Human Rights, which states, in its Article 28, that ''Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits'' (United Nations, 1948). In terms of human development, we could say that our bodies need rest, but that our minds need creative leisure. In terms of economic development also, equating leisure with inefficiency is questionable. Economic success is often associated with striking the right balance in the division of labour, that is production; but consumption mostly happens when people are not working, that is when they participate in the life of their cultures. In that, leisure can be credited with giving a boost to creativity, innovation and related synergies. Thus, contrary to commonly held views, leisure is a special feature of culture, be it individualised or organised. As culture determines our lifestyles, our consumption and our production patterns, we need to realise that the culture of creative leisure includes tourism, travel and vacation, fashion and dressing, eating, epicurean pleasures and hospitality, sports, reading, museums and exhibitions, media and the visual arts, concerts, opera and music. Building on this, we can give a quick account of how the leisure-culture link positively relates to different approaches to development.