All Quiet on the Western Front – the Loss of Radical Islamic Feminism at the Hands of Euro-Islam (original) (raw)
Related papers
"Approching Feminism from the margins: the case of Islamic Feminisms"
This article tries to contribute to one of the most relevant debates within the framework of current Gender Studies and feminist activism: the debate dealing with feminism and religions. The aim is to provide these reflexions with some theoretical elements that help us to better understand some of the complex issues of this field, such as the meaning of considering secular feminism as the only acceptable feminist model, and the possibilities of building one feminist movement that takes into account all the diversity of women's needs, wishes and oppressions. The author goes in depth these questions through the analysis of the "Islamic feminism", which takes an element as the religion (historically discarded by the European hegemonic feminism) as its starting point. Firstly, the article puts it in context by analysing "new feminist currents from the margins" that, in the eighties, started to question the ethnocentric and classist visions of an hegemonic feminism that concentrated their struggles on the concerns and interests of western, white, secular and middle class women, leaving aside the specific claims of other women's profiles. Afterwards, the article goes deep into the characteristics shared by the different Islamic feminist movements, its areas of work as well as its main purposes. Finally, it highlights some of the most important Muslim feminist thinkers and activists emerged in recent decades in the United States, Europe, Latin America, Africa and Asia.
IDS Bulletin, 2011
Islamic feminism has gained currency since the 1990s and has become the label for a new brand of feminist scholarship and activism that is associated with Islam. But this article argues that the composite term 'Islamic feminism' has become so loaded with disputed meanings and implications, so enmeshed in local and global political struggles, that it is no longer useful in any kind of descriptive or analytical sense. I reflect on the term in the light of developments since the 1990s, and argue that the 'war on terror' has further complicated the situation. Alternative approaches to the study of women's activism are put forward, including the examination of the personal, sociopolitical trajectories of so-called Islamic feminists, in their own specific contexts. Such an approach to women's agency must be understood in an unfolding reality, in which both political Islam and international and secular feminism have manifestly failed in practice to secure justice for women and have lost credibility and legitimacy.
Contesting the Dichotomy of Islam and Modernity: Islamic Feminisms
New Series. Issue No. 4 (18) /2015 Unveiling the Feminisms of Islam
Even nowadays, Muslim women, who are or are not veiled, are still not treated individually, but collectively, often reduced to „Muslimwomanˮ, an artificial determination that collapses all the aspects related to gender and religion. By promoting this insidious concept of „Muslimwomanˮ, Islamist men, non-Muslim men, orientalists, and even Muslim or non-Muslim states deny and mask the national, ethnic, cultural, historical, philosophical, and spiritual diversity of Muslim women and forcefully assume the right to decide what is good or bad for Muslim women and on their behalf.1 However, during the last decades, a salutary path for progress has been made, especially in academia; the new ideas and attitudes are also reflected in Muslim activist feminist movements. A new type of Islamic feminist resistance against the limited neo-orientalist or Islamist gender-related imaginary preserves the faith-based point of reference and facilitates the emergency of a series of various alternative Islamic gender concepts and theories, doubled by an enhanced representation of Muslim women by their own agency.
Approaching Feminism from the Margins: The Case of Islamic Feminisms
2016
This article tries to contribute to one of the most relevant debates within the framework of current Gender Studies and feminist activism: the debate dealing with feminism and religions. The aim is to provide these reflexions with some theoretical elements that help us to better understand some of the complex issues of this field, such as the meaning of considering secular feminism as the only acceptable feminist model, and the possibilities of building one feminist movement that takes into account all the diversity of women's needs, wishes and oppressions. The author goes in depth these questions through the analysis of the "Islamic feminism", which takes an element as the religion (historically discarded by the European hegemonic feminism) as its starting point. Firstly, the article puts it in context by analysing "new feminist currents from the margins" that, in the eighties, started to question the ethnocentric and classist visions of an hegemonic feminis...
Laura NAVARRO - APPROCHING FEMINISM FROM THE MARGINS: THE CASE OF ISLAMIC FEMINISMS
This article tries to contribute to one of the most relevant debates within the framework of current Gender Studies and feminist activism: the debate dealing with feminism and religions. The aim is to provide these reflexions with some theoretical elements that help us to better understand some of the complex issues of this field, such as the meaning of considering secular feminism as the only acceptable feminist model, and the possibilities of building one feminist movement that takes into account all the diversity of women's needs, wishes and oppressions. The author goes in depth these questions through the analysis of the "Islamic feminism", which takes an element as the religion (historically discarded by the European hegemonic feminism) as its starting point. Firstly, the article puts it in context by analysing "new feminist currents from the margins" that, in the eighties, started to question the ethnocentric and classist visions of an hegemonic feminism that concentrated their struggles on the concerns and interests of western, white, secular and middle class women, leaving aside the specific claims of other women's profiles. Afterwards, the article goes deep into the characteristics shared by the different Islamic feminist movements, its areas of work as well as its main purposes. Finally, it highlights some of the most important Muslim feminist thinkers and activists emerged in recent decades in the United States, Europe, Latin America, Africa and Asia.
Islamic Feminism and the Discourse of Post-Liberation
2020
This important study examines the cultural turn for women in the Middle East and North Africa, analyzing the ways they have adjusted to, and at times defended, socially conservative redefinitions of their roles in society in matters of marriage, work and public codes of behavior. Whether this cultural turn is an autochthonous response, or an alternative to Western feminism, Islamic Feminism and the Discourse of Post-Liberation: The Cultural Turn in Algeria examines the sources, evolution, contradictions as well as consequences of the cultural turn. Focusing on Algeria, but making comparisons with Tunisia and Morocco, the book takes an in-depth look at Islamic feminism and studies its functions in the geopolitics of control of Islam. It also explores the knowledge effects of the cultural turn and crucially identifies a critical way of reorienting feminist thought and practice in the region. This new work from a highly regarded scholar will appeal to researchers, graduates, and undergraduates in North African studies; Middle Eastern studies; sociology; women and gender studies; anthropology; political science; and ethnic and critical race studies.
Islam, Feminism and Islamic Feminism: Between Inadequacy and Inevitability
Journal of Feminst Studies in Religion, 2013
This essay argues for maintaining a critical space between two intellectual paradigms that inform Muslim women's anticolonial equality struggles in the neocolonial present, Islam and feminism. Seedat distinguishes between scholarly trends that preclude the convergence of Islam and feminism, that argue for a necessary convergence, and finally, those that make no argument for or against the convergence but “take Islam for granted” using feminist methods suited to various reform aspirations. The last group may consider their work the natural continuation of historical Muslim consciousness of the treatment of women or as redress for the historical absence of sex equality in Islam. This article argues that Islamic feminism may appear to be the inevitable result of the convergence of Islam and feminism yet it is also inadequate to concerns for sex equality in Islam. Not only do some scholars resist the naming but, as an analytic construct, Islamic feminism also precludes new understandings of sex difference originating in non-Western and anticolonial cultural paradigms.
beyond emancipation: subjectivities and ethics among women in Europe's Islamic revival communities
Feminist Review, 2011
This article addresses the complex reflections regarding gender relations expressed by women active in the contemporary Islamic revival movements in Europe (especially France and Germany). Much recent research conducted among these groups aims to counter the rather negative accounts prevailing in public discourses on gender and Islam. This literature notably argues that women's conscious turn to Islam is not necessarily a reaffirmation of male domination, but that it constitutes a possibility for agency and empowerment. However, when faced with certain 'traditionalist' positions defended by these women, even this well-meaning literature seems precarious, left in a state of uncertainty. Taking this puzzlement as a point of departure, this contribution aims to think about the dilemmas involved in articulating a language for women's dignity and self-realization, which competes with dominant languages of equality, individual rights and autonomy. This project is rendered even more intricate by the fact that these pious Muslim women socialized in Europe have also been partly fashioned by the liberal discourses against which they want to position themselves.