"We need a bit of Trumpism": Anger and Resentment in Austerity Italy (original) (raw)

From Politics to Lifestyle and/or Anti-Politics: Political Culture and the Sense for the State in Post-Communist Italy

According to Paul Berman, the events of 1989 were a consequence and, in some ways, an “achievement” of the protest movement of 1968; or they at least expressed the most deeply felt aspirations of a generation of “utopians.” It is not my intention here to examine and discuss Berman’s thesis in detail, but rather to highlight its originality and look for any possible historical or conceptual connections between the events of 1968 and those of 1989. The Italian case seems to lend itself particularly well to such a comparison.

Alteri L. and Raffini L. (Eds.), La Nuova politica. Mobilitazioni, movimenti e conflitti in Italia, Edises, Napoli, 2014

Partecipazione E Conflitto, 2014

Work licensed under a Creative Commons Attribution-Non commercial-Share alike 3.0 Italian License BOOK REVIEWS Alteri L. and Raffini L. (Eds., 2014), La Nuova politica. Mobilitazioni, movimenti e conflitti in Italia, Edises, Napoli, pp. 224. Over the last several years, people have occupied squares and parks around the world. Those place names-Syntagma, Puerta del Sol, Zuccotti Park and Tahrir and Taksim Square-evoke a politicization that has emerged out of a gloomy, multidimensional crisis. A plight that many people are harshly experiencing while few are profiting (Wilson J., Swyngedouw E. 2014). Unfortunately, no public space in Italy has been associated with those international spaces around which this new and vibrant political terrain has been glimpsed. An Italian political ecologist, I believe in the urgency of the politicization of the debate about the future of Italy and Italians with regard to: the current levels of economic stagnation; the increasing impoverishment of large parts of the population; and the varying degrees of ecological disaster the nation faces. Indeed, previously with Berlusconi, and now with Renzi, the Italian politics is staging almost perfectly the post democratic scenario described by Collin Crouch at the beginning of the 21 st century. A scenario where the standard procedures of the liberal democracy run as usual, but actually the citizens have little to say on what the governments decide at one with economic elite. Post democracy is the theoretical starting point of Luca Alteri and Luca Raffini, the editors of " La Nuova Politica. Mobilitazioni, movimenti e conflitti in Italia". With the help of six researchers in sociology and political science-Bulli G., Caruso L., Castelli Gattinara P., Forno F. Giorgi A. and Piazza G.they try to excavate the Italian mobilizations and social struggles in order to let the political emerge, even in the absence of an Italian evocative squares or parks at international level. This ensemble of authors analyses a series of experiences that have occupied significant spaces in the Italian socio-political arena for the last few decades. They show how a new politics in Italy is trying to make room for going beyond the liberal democratic model. The authors set their ambitions high; they aspire to retrace the origins and the features of important experiences of participative mobilizations from the bottom up. They look to connect those experiences with international movements and mobilizations. As the editors clearly highlight on their book's cover, even if the forms and the places of what they call the New Politics are brought to you by CORE View metadata, citation and similar papers at core.ac.uk

PArtecipazione e COnflitto Work licensed under a Creative Commons Attribution-Non commercial- Share alike 3.0 Italian License Populist punitiveness in the Italian Populistic Yellow-Green Gov- ernment

Partecipazione e conflitto, 2020

In this article we present a general interpretation of the recent tendency of Italian political forces to promote laws in the criminal field aimed more at producing political consensus of an emotional kind than at addressing real legal and social needs. In particular we'll demonstrate how the social trend could be classified as 'populist punitiveness', which has become stronger with the so-called populist turn of the Italian political system during the early 90s of the last century, and how it has become a permanent trait of the neo-populist forces that have dominated the Italian political scene for the past twenty-five years. In particular, we will analyse the government formed by the Northern League and the 5 Star Movement, also called the yellow-green government, headed by Prime Minister Giuseppe Conte, in power from June 2018 to September 2019. We will highlight how some of the most significant criminal laws have followed a general pattern that corresponds to a punitive vision of society, aimed at fostering feelings of fear and protection that are irrational rather than grounded. Our thesis is that the neo-populist turn of the Italian system has not only profoundly transformed the system and political structures of the country but also civil society and the public opinion, rebalancing entire spheres of the Italian social and political system.

Post-Oedipian Populism and Neoliberal Democracy: The Case of Italy

2013

In this article Ida Dominjanni, a political essayist who was herself a candidate in the recent Italian parliamentary elections, analyses the causes and meaning of the victory of populist forces over the official reformism, which had been loudly promoted. She offers a genealogy of three successive populist formations, each of which added new instruments of communication and slogans to the earlier ones, within the framework of a general critique of the corruption of the political “caste”, and which repeatedly took advantage of the structural weaknesses of the reformist left, against the backdrop of an ongoing crisis of political parties. By way of a critical discussion of Ernesto Laclau’s influential theory of populism as a “discursive construction of the people”, she illustrates an ontological and political transition from the logic of desiring subjects, subject to the Law, to one of consuming individuals, a shift whose concomitant is the transition from charismatic leadership to the...

A Nation's Demons: The Legacy of the 1970s in Contemporary Italy

The 1970s in Italy were notoriously a period of social upheaval, widespread social conflict and political violence. Thirty years after the fact, the “era of collective action” remains the topic of heated debates in the public arena transforming all historical reconstruction or literary work on or set in the 1970s a conflictive political gesture. What could well be a polemic among scholars or literary critics often turns into a tearing debate over the state of Italian democracy today, its uncertain viability, and the inherently conflictive nature of the Italian polity. Drawing from my ethnographic fieldwork in Rome among left-wing radicals active in the 1970s, and comparing their narratives with the Italian historical and literary texts about the period, the paper will argue that such “texts” should be understood as peculiar ironical expressions of what the anthropologist Michael Herzfeld has defined “cultural intimacy”, whereby negative representations of “national character” parado...

We Have Forgotten the Future: Cultural Memory and the Italian Left’s Horizon of Expectation

Italian Culture 42.2, 2024

This article analyzes Italy’s politics of memory in the age of presentism, an approach to temporality in which the present is the place of a blocked historical dialectic. Presentism captures the widespread sense that everything is changing rapidly (technologies, social relations, cultural trends), while the “system” itself—the neoliberal order—is perceived as eternal, unalterable, and above all natural. Hence the title phrase “we have forgotten the future”. The essay explores what happens to our cultural memory when hopes of sociopolitical transformation vanish from the horizon and we seem unable to project ourselves into the future. The first part of the article offers a theoretical elaboration of presentism, focusing on how the loss of a utopian dimension has influenced political forces in Italy. Drawing on mnemonic hegemonic theory, Bellin analyzes how the Italian left’s incapacity to articulate a viable political alternative has shaped Italy’s memory ecosystem. The second part of the article gives experiential concreteness to the argument developed in the first part by engaging with Francesco Piccolo’s “Il desiderio di essere come tutti” (2013), a novel that offers a narrative analysis of the trajectory of the Italian left from the 1970s to the last Berlusconi government. Bellin foregrounds the “loss of the future” as (paradoxically) both a cause and an effect of Italy’s multidimensional forgetting. Shuttling between the Italian context and global political trends, the article raises the question of how to fight the corrupting effects of self-absolving national myths and reactionary memory tropes during a time when neoliberalism dismantles the social and erodes democracy from within.

Pier Giorgio Ardeni, Le radici del populismo. Disuguaglianze e consenso elettorale in Italia. Bari-Roma, Editori Laterza, 2020

2021

In Pier Giorgio Ardeni's last work, the author proposes an analysis of the success of populism in relation to the level of inequalities, identified as the main propulsive of the growth of consensus among populist actors on the Italian scene. The proposed approach is multidisciplinary in nature and tries to integrate socioeconomic analysis with political analysis to offer a exhaustive explanation of the populist success in Italy. The hypothesis advance is that, as discontent, social unrest and levels of inequality growth, populism strengthens (see Rosanvallon, 2017) until it reaches positions of power. The originality of the work is tied not only to the theoretical hypothesis, but also to the methodology adopted: for the empirical verification, the author proceeded to trace the socio-demographic and economic profiles of the inhabitants of the lower territorial levels, that is the municipalities, taking as reference the ISTAT data coming from the registry offices to intersect them with the electoral results. The aim is to shed light on the connection between unequal income distribution, territorial gaps and voting behavior in the different areas of the country. In the first chapter of the work, attention is focused on the historical reconstruction of the underlying causes of the increase in inequalities in Italy. After the economic boom that culminated in the early 1990s (see Toniolo, 2013), the Italian economy underwent a sudden slowdown, until the recession of the 2000s during which real per capita income produced returned to the levels of twenty precedent years. The survival of Italian companies, over the years, has increasingly been tied to a progressive decrease in wages rather than to a series of product and process innovations-stimulated by public and private investmentscapable of increasing the added value of production (see Montoroni, 2000; Felice, 2005; Carreras and Felice, 2010) and the total factor productivity (TFP, indicator that measures the degree of economic efficiency of the system in it's complex). Furthermore, growing inequality has been accompanied by a reduction in social mobility (see Lipset and Bendix, 1991; Sorokin, 1998; Breen and Breen, eds. 2004) and class mobility, elements that contribute to the widening of social gaps that pockets of discontent are swelling. Another central theme of the first chapter is that concerning education. The author highlights, based on the last OECD data, that Italy has a low level of qualified and specialized education compared to the average of European countries. The percentage of people with only a primary or lower secondary school certificate is around 40%, only Spain and Portugal have higher figures. Tertiary education is achieved by only 17.7% of Italians, compared with a European average of 33.4% and an OECD average of 36.7%. On the basis of what is expressed in the report, it also emerges that Italy is one of Work licensed under a Creative Commons Attribution-Non commercial-Share alike 3.0 Italian License

They, the people. Italian Fascism and the ambivalences of corporative populism. Modern Italy , First View , pp. 1 - 16.

Modern Italy, 2022

This paper argues that, in terms of their view of the ‘people’, leaderistic plebiscitarism and corporative organicism are two sides of the same coin, which resulted in aspirational fascist totalitarian democracy. The binary – and intrinsically ambiguous – view of the ‘people’ is examined first in the passive and indeterminate qualities attributed to the Italian population, then in the institutional device designed to lead it. The resulting twofold paradigm of corporative populism is reviewed with reference to the model put together and popularised by Giuseppe Bottai, which is presented in three different forms.