Reading Against the Grain, Readings of Substitution: Catholic Books as Inspiration for Judaism in Early Modern Iberia (original) (raw)

Forced conversion produced a large number of converts, many or at least some of whom sought to continue to practice their former religion. For many crypto-Jews and crypto-Muslims, polemical literature was actually a source of knowledge about their old religionsometimes the only source. It was not unusual for Iberian New Christians, lacking access to Jewish or Islamic books, to make use of Catholic works either to gather information about Judaism and Islam or to borrow from their expressions of spirituality and piety. In this essay I explore the unintended readings and reception of polemical works among converts, in particular the Christian books of piety and devotion that persons of converso origin read and used in their own writings. In the end most of these books were included by the Inquisition and Church censors in the Index of Forbidden Books, affecting in this way the perception of these orthodox books by Catholic Church authorities. On the one hand, I am interested in how a heterodox (or Jewish or Muslim) spirituality could be constructed using Catholic books; on the other hand, in how this phenomenon had an impact on orthodox Catholics. I argue that Catholic books were sometimes condemned to the Index simply because they were read by New Christians who the Inquisition considered to be judaizers or crypto-Muslims.

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Anti-Judaism and a Hermeneutic of the Flesh: A Converso Debate in Fifteenth-Century Spain

Church History and Religious Culture, 2015

This article investigates the manifestations of anti-Judaism that informed fifteenth-century debates over the religious and civic status of the conversos. Insurgents in Toledo supported the persecution of the conversos and their exclusion from public life by insisting on their continued Jewishness despite baptism. Documents such as the “Petition” and the “Sentencia-Estatuto” issued by the rebel regime, the “Appeal and Supplication” written by Marcos García de Mora, and the anonymous “Privilege,” show that the conversos’ opponents developed a hermeneutic of the flesh founded in a reading of the epistles of Paul and informed by their own particular historical context. This hermeneutic afforded the conversos’ opponents a theological basis for shutting certain baptized Christians out of Spanish society based on their carnal descent, weaving race into Christian theology. So useful a conceptual and rhetorical tool was anti-Judaism, however, that even converso defenders employed it as a weapon against their opponents.

In the Iberia Peninsula and Beyond. A History of Jews and Muslims (15th-17th Centuries), 2 vols., UK, Cambridge Scholars Publishing, 2015.

This book is the result of two scientific encounters hosted by the University of Évorain 2012, with the theme “Muslims and Jews in Portugal and the Diaspora. Identities and Memories (16th – 17th centuries)”, and co-financed by the Foundation for Science and Technology, and by FEDER, through “Eixo I” of the “ProgramaOperacionalFatores de Competitividade” (POFC) of QREN (COMPETE).Beginning with an analysis of the forced conversion of Iberian Jews and Muslims, this volumeexamines the effects of this on their respectivediasporas and/or permanencies as New-Christians in their original Kingdoms, focusing on a variety of approaches, from language and culture to identity discourses and interchanges between those communities.

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