OIC's journey to enlightenment (original) (raw)
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The Organisation of Islamic Cooperation (OIC) is an international organisation consisting of 57 member States of Muslim confession, also Palestina. This organisation is "the collective voice of the Muslim world" and works to "safeguard and protect the interests of the Muslim world in the spirit of promoting international peace and harmony". In 28 June 2011 during the 38th Council of Foreign Ministers meeting (CFM) in Astana (Kazakhstan) the organisation changed its name from Organisation of the Islamic Conference to its current name.The OIC also changed its logo at this time.The Organisation of Islamic Cooperation (OIC) has a permanent delegation of the United Nations and it's the second largest international organisation outside the United Nations. In recent years it has been increasing its importance in the international society and it has played an important role in regional conflicts RESUMEN: La Organización para la Cooperación Islámica(OCI) es una organización que agrupa a 57 Estados de confesión musulmana, incluyendo Palestina. Esta organización es la voz del mundo musulmán y trabaja para salvaguardar y proteger los intereses del mundo musulmán en el espíritu de promover la paz y la armonía internacional. El 28 de junio de 2011, durante la 38 reunión del Consejo de Asuntos exteriores en Astana (Kazajistán) la organización cambió su nombre de Organización de la Conferencia islámica al nombre actual. La OCI también cambió su logo en ese momento. La OCI tiene una delegación permanente en Naciones Unidas y es la segunda organización internacional más grande después de ésta. En los últimos años ha aumentado su importancia en la sociedad internacional y ha jugado un importante papel en los conflictos regionales.
The Organization of Islamic Cooperation (OIC): Challenges for the Islamic World
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Unified platform is guaranteed to collective efforts for mutual cooperation and prosperity. The mutual cooperation and collaboration bring stability and development among member countries. Internally, Muslim world is suffering under bad governance, corruption, malpractices, poverty, backwardness, ignorance, social injustices, unemployment, inequality, immoral values. The other are extremisms, terrorism, regional and territorial conflicts are with its full swing in most of the countries of the Islamic world. While, externally the western aggression, Islamophobia and anti-Islamist propaganda, Kashmir, Palestine and misbehave with Muslim minorities by the host countries are another challenges. Some other factors which increase distrust among them are internal sectarian and territorial rivalry, for example, both Iran and Saudi-Arabia have aggressive policy against each other as well as some materialistic and self-governing minded leadership have soft corner towards India, western countries as well as United States (US). Role of Organization of Islamic cooperation OIC in enhancing cooperation among Muslim countries is the dire need of current world by resolving their internal disputes, maintaining global peace and collective security. In this research qualitative techniques will be applied.
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Islamic society in the early history of Islam took specific guidance from the Islamic teachings on economic matters to develop an institutional structure to promote sharing of prosperity. But with the passage of time, this institutional structure could not keep pace with the emerging challenges arising out of growing informational asymmetry, rising transaction costs and increasing complexities of logistic requirements. These challenges have now become so much complex and pronounced over time that the traditional institutional structure developed in early period of Islam remains no more as effective as it used to be in taking care of economically deprived members of the society. While institutional restructuring is continuously keeping pace in commercial sector to accelerate the so-called economic progress, the same is not taking place to make social progress that would foster shared prosperity. Islamic history offers Awqaf as glaring example of an institution that synchronized social inclusion with economic progress and hence fostered shared prosperity. This institution is currently dormant in the Muslim world. This paper identifies the institutional reforms to revitalize the institution of Awqaf to allow it to play an effective role in making development inclusive.
Organization of Islamic Cooperation
International organization of fifty-seven (57) Muslim States, which are united for the protection of the interests of the Muslim World and for the collective voice of Muslim States from one floor against the expansionism of Israel and imperialism of the Western states. This paper also discussing the history of the OIC that why it was felled by the leaders of the Muslims to have an Organization of the Muslims World. In this paper also the organizational structure of the OIC and its achievements and failures are discussed. But unfortunately the achievements of the OIC are nothing in front of failures of the OIC. Although there are some sorts of achievements of the OIC but on many grounds the OIC is failed due to the lack of unification among the Muslim States, rivalries between the Muslim states and ideological differences. In the Muslim States, some states are pro-American while some are pro-Russian. Therefore, the Muslim World is divided and the collective voice of the Muslim States becomes divided and the OIC become useless tool.
Organization of the Islamic Conference
International Encyclopedia of Civil Society, 2010
Major Accomplishments/Contributions O'Connell's most important accomplishments are his work in cofounding and then for many years leading Independent Sector, as well as his cofounding the Tisch College at Tufts University, as noted above. O'Connell also made major contributions in his serving as Chairman of the Organizing Committee for CIVICUS: World Alliance for Citizen Participation, and as the author of ''First Lights: Recollections of the Beginnings and First Years of CIVICUS.'' Other international assignments included work with the Yoshida and Asia foundations as the 1992 Yoshida Fellow, when he devoted his effort to comparisons of private philanthropy and the voluntary sector in Japan and United States. He was the Chairman of the 1989 Salzberg Seminar on ''The Role of Nonprofit Organizations: Comparison of Functions, Operations and Trends.'' O'Connell has served as a member of the Board of Directors of the
Ortadogu Etutleri - Middle Eastern Studies, 2017
The Developing Eight (D-8) grouping was one of the organizations that brought the key countries from the Islamic world. Initiated with huge enthusiasm by the leadership of Turkey in 1997, the D-8 has not been able to live up to expectations so far in terms of economic development and increasing inter-trade relations among members. In this article, first the failure of D-8 is analyzed from three major IR theories and shed some light on why the organization in the third world failed. Second, D-8 is located within the systemic character of the Muslim world. It is the argument of this article that any Muslim organization is likely to fail, should it not include Saudi Arabia. It is not the only mover-and-shaker of the Islamic world, but at least its silent approval is needed. Whatever the reason, from a Muslim world perspective the failure of D-8 to some extent should be attributed the absence of Saudi Arabia as a member.