The Relationship of Hadith Style to the Social Society of the Nusantara: A Study on Qami 'Al-Tughyan by Nawawi Al-Bantani (original) (raw)

The Roots of the writing tradition of hadith works in Nusantara

This article aims to demonstrate that the writing tradition of hadith by Nusantara Muslim scholars started in the seventeenth century by Acehnese ulamas such as Nuruddin al-Raniri, Abdurrauf ibn 'Ali al-Jawi and others. On the other hand, this article also proves that compared to other disciplines such as sufism, the study of Malay hadith works receives less attention from scholars in the field.

MINANGKABAU CLERGIES AND THE WRITING OF HADITH

As one of the barns in the Islamic scholars throughout Indonesian archipelago, many Minangkabau scientists in the field of hadith had born figures spelled out with no exception. Trend of works by scholars of Minang in the field of hadith had also shown its own special evidences. Not only the work of translation and Sharh were generated, but also the original works in the field of hadith even drafted in Arabic. The main purpose of this article is to introduce a number of works on hadith and the science of hadith generated by the egg heads of Minangkabau, typically in the 20 th century. As for example, Professor Mahmud Yunus, Engku Mudo Zainuddin Hamidy, Ustaz Fachruddin Husain Datuk Majo Indo, Professor Zainal Abidin Ahmad, Buya Mawardi and Ustaz Muhammad Oemar Bakry Besar Datuk Tan. This study inspired cutting-edge scholars, even if they were graduates of local Surau and Madrasah, glorious hadith's books of high-value compilation were published similar to the context of riwayah-dirayah hadith, fiqh al-hadith or mushthalah hadith. The works were worthy triggers the spirit and inspiration of Muslim intellectuals today for innovation and transformation. In addition, the recent Muslim intellectual were exposed to a lot of formal higher education and academic degree holders, to be more productive in the delivering of similar treasury with the supports of sophisticated modern technology. Above all, the triggers should have been for the sake of preserving the writings of hadith in this beloved country. Abstrak Sebagai salah satu lumbung ulama di Nusantara, Ranah Minang banyak melahirkan tokoh ilmuwan terbilang tidak terkecuali dalam bidang hadis. Trend pengkaryaan hadis oleh ulama Minang menunjukkan coraknya yang khas dan tersendiri. Bukan saja karya terjemahan dan syarah yang dihasilkan, melainkan juga karya asli dalam bidang hadis bahkan disusun dalam bahasa Arab. Adapun yang menjadi tujuan utama artikel ini ialah memperkenalkan sejumlah karya hadis dan ilmu hadis yang dihasilkan oleh ulama Minangkabau, khususnya dalam abad yang ke-20, seperti Profesor Mahmud Yunus, Engku Mudo Zainuddin Hamidy, Ustaz Fachruddin Husain Datuk Majo Indo, Profesor Zainal Abidin Ahmad, Buya Mawardi Muhammad dan Ustaz Oemar Bakry Datuk Tan Besar. Kajian ini memberi inspirasi kepada sarjana mutakhir, bahwa sekalipun mereka adalah lulusan surau dan madrasah lokal, namun berhasil menyusun kitab hadis bernilai tinggi, baik dalam konteks hadis riwayah-dirayah, fiqh al-hadis atau ilmu mushthalah hadis. Karya-karya tersebut layak menjadi pemicu semangat dan inspirasi intelektual muslim dewasa ini untuk melakukan inovasi dan transformasi. Apatah lagi mereka banyak terdedah dengan 2

The Sources of Writing Bustan Al-Salatin by Nur Al-Din Al-Raniri: A Study Based on Book I-Book IV

Journal of Al-Tamaddun

Bustan al-Salatin fi Dhikr al-Awwalin wa al-Akhirin (The Garden of the Kings on the Recollection of the Past and Present) (henceforth Bustan) is a masterpiece of Islamic history written by Nur al-Din al-Raniri (cited hereafter al-Raniri) in the seventeenth century Aceh. It is the best-known work of al-Raniri on history and the biggest book written in the history of traditional Malay literature that consists of seven books with the total of 60 chapters. The large contents of Bustan comprise of universal history and a "mirror for rulers" covers the period from the creations of the world until the Malacca and Aceh Sultanates in the Malay World. Accordingly, numerous and different kinds of sources and references were used by al-Raniri in writing Bustan. Therefore, this article endeavours to analyze the sources in Book I-Book IV of Bustan. This research is a qualitative research that applies the technique of documentation in collecting data while inductive approach to content analysis was utilized for data analyzing. The main documents used were the two versions of the manuscript of Bustan (Raffles Malay 8 and UM 41). The finding indicates that al-Raniri used distinct types of authentic sources of Islamic history especially the Qur'an and hadith which is evident in the utilization of 167 Qur'anic verses and 216 hadith. Qur'anic verses were mainly used in the narration on the creation of the universe, while hadith communicated the stories of the caliphs and former kings' conduct.

Hadith Book of Middle Age : The Study of

This paper attempts to describe and analyze one of the anthologies or secondary hadith books of medieval, namely al-Targīb wa al-Tarhīb by al-Munżirī (581-656 H). This book has quite a lot of hadith, so it is natural that the quality is varied, sahih, hasan, and daif (with various forms). Al-Targīb wa al-Tarhīb can be categorized as a book of adab or morality of a Muslim that can be a provision of life in the world and the hereafter. The Hadiths contained in the book contain quite complex themes or topics, ranging from life in the world and the hereafter. But what is certain is that the book al-Targīb wa al-Tarhīb was written not at the initiative of al-Munżirī himself, but was a request from one of his students. After praying or asking God for guidance, some time later he was willing to write the book. Al-Munżirī did not just include the quoted hadiths, but also gives an assessment and explains the words that are considered difficult to be understood. Thus, he has also conducted research on hadith.

Yusuf Al-Qardhawi’s Methodological Reformulation of Hadith Thought and Its Influence on the Development of Hadith Science: An Analysis in the Book of Kaifa Nata'amal ma'a al-Sunnah al-Nabawiyyah

International Journal of Islamic Thought and Humanities

Hadith as the second source of law in Islam, has various forms of derivation of meaning depending on the form of the method as well as the approach used. To be able to understand it in depth, a comprehensive study is needed with the use of appropriate methods and approaches so as to be able to extract the meaning that exists in a hadith text. Yusuf al-Qaradawi as a contemporary Hadith scholar also offers a new methodology in an effort to understand the Hadith so as to facilitate the preachers and researchers provide penjelasn Hadith against the text used or studied. The methodology of understanding is outlined in his book entitled Kaifa Nata'amal Ma'a al-Sunnah al-Nabawiyyah. Yusuf Al-Qardawi in the book emphasizes on understanding the Hadith as an attempt to ground the Prophet's Hadith with several methods including by combining Hadith with the Qur'an, testing the validity of a Hadith with sahih hadiths that are thematic, closer to the main and more in accordance wi...

The Influence of al-Sahihayn on Popular Hadith Literatures: The Case of Khazinah al-AsrarJalilah al-Adhkar

Global Journal Al-Thaqafah, 2017

The compilations of authentic hadith by al-Bukhari (d. 870) and Muslim (d. 875) known collectively as al-Sahihayn serve for the Sunnis as the second highest source of religion after the Quran. The stringent methods in hadith selection and appraisal in these books have contributed to their credibility and reliability as a primary religious source, and many succeeding works attempted to emulate them, though with varying results. Some popular hadith literatures have also utilized al-Sahihayn as their main source of hadith quotation to enhance their status of acceptance, notwithstanding some compromises and modifications. This is particularly the case with a 19 th century hadith compilation known as Khazinah al-Asrar Jalilah al-Adhkar by Muhammad Haqqi al-Nazilli (d. 1884). Thus, this paper aims to delve into this topic in further details. It attempts to analyze the role and influence of al-Sahihayn on Khazinah al-Asrar, the extent of compliance of its author with the former, and the overall implication of its extensive methodology on succeeding hadith works, particularly in Southeast Asia.

Political patterns in literary messages in the eras of modern sects and the Almoravids, the Diwani model

International journal of health sciences

The study seeks to shed light on the political patterns in the literary messages in the era of the sects and the Almoravids, and that the political messages are concerned with matters of concern to the state. Therefore, the caliphs worked on investing writers and writers, so the writers were the mouthpiece of the state. The study concluded that these messages carried several formats, including the order and prohibition system, which is through which orders are issued and directed to the soldiers and the people in compliance with the system. On the Sultan and the authority, and there the format of media correspondence is what was circulated between the kings of the sects and the Almoravids of correspondence in the exchange of information and news between them in all circumstances of accidents; These media discourses are one of the ways that develop trust between individuals, enhance communication and develop relations. These formats expressed the political aspects in some ways, with ...

Siradjuddin Abbas’ Contribution in the Study of Hadith in Indonesia

Jurnal Ushuluddin

This research was proposed by Siradjuddin Abbas who in some literature is not known as a hadith figure. He is better known as a prominent Indonesian theologian and fiqh expert. In fact, the thoughts and contributions of Siradjuddin Abbas in the study of hadith can be traced in his various works. This study aimed to reveal the contribution of Siradjuddin Abbas in the study of hadith. The descriptive-analytical method and the biographical approach were used to answer the questions: 1) whether Siradjuddin Abbas can be said to be a hadith figure, and 2) what is the contribution of Siradjuddin Abbas in the study of hadith in Indonesia. The results of the study indicated that; 1) Siradjuddin Abbas is not only a theologian and fuqahā’ but also a figure in Indonesian hadith. Although he did not write a specific hadith book, Siradjuddin Abbas’s thoughts on hadith are scattered in his various works. He was a collector, commentator and eristic of hadith in written and oral. 2) The roles and th...

The Source of Al-Hadiths in Tafsir Nur al-Ihsan: An Intertextuality Study

International Journal of Academic Research in Business and Social Sciences

Tafsir Nur al-Ihsan is the second interpretation after Tarjuman al-Mustafid written in the Malay language in the 19th century AD by Omar (1970). The main objective of this study is to identify the influence of the external source in the text of Tafsir Nur al-Ihsan about al-Hadiths. Intertextual reading method is used in the process of analyzing Tafsir Nur al-Ihsan founded by Bakhtin and descriptions, developed and analyzed by Krestiva (1980). This study employs library research and field work using the subjective approach which are descriptive and qualitative data. The study found 10 works which have influenced the essence of al-Hadiths, which are