The Influence of Aman Abdurrahman On Pro-Isis Terrorist Networks In Indonesia After The Fall Of Isis In Raqqa And Mosul In 2017 (original) (raw)

Understanding Islamic Radicalism in Indonesia from Social Psychological Perspective

Proceedings of the 2nd International Conference on Islam, Science and Technology (ICONIST 2019), 2020

This study focuses in scrutinizing Islamic Radicalism in Indonesia in particular from social psychological perspective. This study was significant to be conducted in Indonesia. It is because this study used theory of N3 that has been deemed as new theory in understanding Islamic radicalism. This study uses qualitative method with 50 participants and 5 of them as main subjects. Data was collected through interview, review of statements from those concern to radicalism and terrorism in Indonesia, both in social media and mainstream mass media. The data was analyzed through qualitative analysis in particular thematic analysis with some steps that used in qualitative studies. The study concluded that there are three factors influencing individual in joining radical group and terrorism in Indonesia. The three factors are need, narrative and network. Need was related quest for significance, narrative as tool to justify radicalism and terror, and network as vehicle in maintaining the ideology and recruiting some new members. This study supported the theory of N3 (Need, Narrative and Networks) that proposed by Kruglanski and colleagues.

Encouragement of Jihad Arguments for Radicalization and Extremism in Indonesia

Proceedings of the 2nd International Conference on Islam, Science and Technology (ICONIST 2019), 2020

Considerable efforts have been devoted countering violent-extremism in Indonesia. Various empowerment programs and training carried out by the government and the community aims to prevent the spread of radical ideologies. However, extremist groups continue to develop, while traditional extremist groups still in motion, new forms of extremist movements have emerged. Moreover, the impact of violent extremism has increased with the advancement of modern weapons, globalization and information technology such as the Internet and social media. This article pursues to understand the phenomena of people engage in extremists groups and explore arguments to encourage people to commit acts of violence. This article employed literature studies based on excombatants experiences. The article concluded that radicalization and extremism are manifestations of radical systems of thought and belief that develop in people or groups that occurs in several phases of life, not suddenly happening. Several Islamic doctrines such as tawhid, aqeedah, takfir, al wala wal-bara, and jihad, the built an unsatisfactory argument with the existing social and political conditions such as application of kafr and secular system, the hope jihad fi sabilillah, bombing as a form of obligation of jihad as ordered by religion and retaliation for cruelty and oppression of unbelievers against Muslims.

The Construction of Jihad and the Level of Radicalism among Pesantren Leaders in Indonesia

2017

The phenomena of extremism and radicalism that potentially lead to an act of terrorism still widespread in the world and becoming a global challenge. The purpose of this study was to identify and describe radical mindset among the Islamic school leaders in Indonesia. The subject of this study was 225 leaders of Islamic boarding school that is called Pesantren in West Java, Indonesia. Data were collected using survey and interview. The result of this study was that there are still elements of radicalism and fundamentalism in the mind of pesantren leaders when they constructed the meaning of jihad. The ambivalently or inconsistency also occurred in their mind. In the one hand they have supported the compatibility of democracy with Islamic teaching, but on another hand, they also supported the establishment of the theocratic caliphate. Some of them also still maintained the element of sharia law which contained discrimination and intolerant to be applied in Indonesia. This finding impl...

Narrative and the Politics of Identity: Patterns of the Spread and Acceptance of Radicalism and Terrorism in Indonesia

Religions

This study aims to examine Islamic narratives heard at mosques and in study groups in the greater metropolitan area of Jakarta, Indonesia. The article asks if youth and leaders of youth organizations in Jakarta are receptive to radical/terrorist discourse or if they deliberate and weigh what certain narratives mean. Qualitative in-depth interviews were conducted with 24 subjects. These included Rohani Islamic group leaders who hold extracurricular study groups after middle and high school classes, as well as Islamic Mission organizations or Lembaga Da’wah Kampus (LDK—literally translates as Campus Mission Organization; they are some senior students and may invite Islamic scholars or themselves teach Islam and preach to students who are willing to learn Islam specially only at the university as an extracurricular activity; in this article, we translate it as Islamic Mission organization.). which exist on Jakarta’s university campuses where radical narratives are dis...

Countering Islamic Radicalization Indonesian Experiences

2016

: The ideological power behind attractiveness of ISIS and other radical groups global propaganda campaign toward young generation of Muslim is based on Wahabbism ideology with the spirit of Pan Islamic Nationalism. This paper using Gramscian theory of hegemony to analyze how jihadist counterhegemonic movement have supported by Wahhabist campaign of spreading common sense among the Muslim which already accepted its as standard Islamic norms. The jihadist strategy is using war of position through persuasion or propaganda, to increase the number of people who share its view on the hegemonic order then radicalized unaware young Muslims to join the jihadist movement or uprising against the government. Then describes the Wahabbism as the ideological power behind Islamic radicals and this argument supported by the fact that they all have in common visions, strategies and objectives and dream to establish the Islamic state based on sharia. The next we discuss about Islam in Indonesia which ...

ISIS and the Shift in Terrorism Movement in Indonesia (2014-2018

The diminishing power of ISIS in Iraq and Syria does not necessarily reduce the intensity of global terrorist. Instead, it poses another threat to other countries with the return of the ISIS militant FTFs who will act in their respective countries. Acts of terrorism in Indonesia since 2014-2018 have been heavily influenced by organizations affiliated with ISIS or ISIS sympathizers. Despite being relatively smaller in terms of scale and casualties, the act of terrorism is demanding and intense. In this period, acts of terror differed from the previous period, both in terms of targets, patterns of movement, motivation, and the actors involved. Therefore, the aim of this research is to find out whether there has been a shift in orientation of terrorism movement in Indonesia in 2014-2018. The theory used is The Lone Wolf Terrorism. This research is explanative with observation method, interview and field documentation on former terrorist used as primary data, supported by secondary data in the form of literature study. The results obtained from this study indicate that there has been a shift in the orientation of terrorism movement in Indonesia in a number of aspects, namely the shifting pattern of movement due to the emergence of lone wolf terrorism, the shift in motivation due to the concept of takfiri and the purpose of establishment Daulah Islamiyah by ISIS, shift in recruitment method from conventional to modern as well as actors involving teenagers, women and children.

POLITICAL AND RELIGIOUS UNDERSTANDING OF TERRORIST GROUPS IN INDONESIA by Gonda Yumitro, Dyah Estu Kurniawati, Saiman

2021

The development of terrorism in Indonesia is highly influenced by the political and religious understanding of the members of terrorist groups. With this understanding, they are inspired and motivated to commit various acts of violence as a holy war (jihad). To understand the political and religious understanding of these terrorist groups, the authors conducted qualitative research by collecting data through indepth interview methods, focus group discussions, and literature reviews. The collected data were analyzed using Nvivo 12 plus. The authors found that the political and religious understanding of terrorist groups in Indonesia is based on limited comprehensive views. They have a high religious spirit, but they have a problem understanding and reading contextual issues, especially those related to politics. Moreover, in the religious aspect, terrorism groups feel like the only righteous people; they want to implement Islamic sharia; they legalize suicide bombings as a form of ji...

COMMENTARIES Psychological insights into Indonesian Islamic terrorism: The what, the how and the why of violent extremism

The three articles in this special section of the Asian Journal of Social Psychology illuminate several aspects of the psychology of Islamist Indonesian terrorists. This analysis partitions these into the contents (the what) of the terrorists' belief system, the motivational underpinnings (the why) of these beliefs, and the social process (the how), whereby motivational concerns are translated into ideological beliefs that, under conditions of utter commitment to ideological dictates, foster violent action. This discussion addresses the universal process of radicalization exemplified in the Indonesian case, and the unique ways in which it is manifested in this particular context.

Terrorism and jihad in Indonesia: Questions and possible ways forward

Asian Journal of Social Psychology, 2013

We critically examine the three papers on terrorism and jihad in Indonesia contained in this issue. First, we argue that thorough discussion and definition of key terms (including religious violence and jihad) would have led to a much stronger framework for understanding the voices of the activists and their supporters. Second, the authors could have engaged more systematically with the international literature on intergroup relations and conflict to discuss how psychological and social processes of radicalization are similar or different in the Indonesian context. Third, we highlight methodological and ethical shortcomings in the three papers that call into question a number of the conclusions drawn by the authors. We outline future research questions and provide suggestions to strengthen this important line of research.