Monetising India's Past -A Survey of the Evolution of Indian Money (original) (raw)

History Research Journal The Historic View of the Indian Currency and Paradigms

__________________________________________________________________________________ Abstract: This article involves the Historic perspective on Indian currency, fundamental objective of the article is to follow the historical backdrop of Indian currency in Mughal, British and present day time frame. The primary goal of the article is to reflect noteworthy perspective on Indian currency and its paradigms.

A Study on Currency and Coinage Circulation in India

International Journal of Trade, Economics and Finance

In India, currency forms a significant part of money supply. Money supply is generally viewed in two senses. Money supply in the conventional sense includes notes and coins in circulation (nominally claims against the central bank and / or the government of the country) plus those deposits with banks which are repayable on demand. This is also referred to as the narrow definition of money supply and is widely known as M 1. When time deposits with banks are added to M 1, the definition of money supply becomes broader and is in India known as M 3. However, this research study focuses only on the aspect of banknotes and coins, which is a part of M 1 , but plays a vital role in currency management.

Barbaric gold and civilised banking: Keynes's Indian Currency and Finance. A view from the South after 100 years A view from the South after 100 years

Indian Currency and Finance (ICF), Keynes first book, remains 100 years after its publication, as relevant today as it was remarkable then. It anticipates many of Keynes key ideas now better associated with his Treatise of Money, and his The General Theory of Employment Interest and Money, as well as many of the central ideas of post-Keynesian economics. Issues such as the inherent instability of the banking and currency system and the importance of appropriate regulation to stabilise them, which Keynes addresses in ICF remain on the minds of analysts and policy makers today. It is a brilliant and prescient exposition by the young Keynes and is highly recommended to a contemporary readership.

Hard money and cashless economies - Medieval Bengal and the greater Asian world

From Mountain Fastness to Coastal Kingdoms: Hard Money and ‘Cashless’ Economies in the Medieval bay of Bengal World, 2019

Money in any society is a social convention, but in advanced societies it is also an institutional arrangement to measure and to settle debt. When stable institutions were involved, the clearance of debt often involved book-keeping entries or their analogues. In other circumstances, tangible money such as cowries might be involved. In contrast, a predilection for the use of coin was characteristic of statecraft practiced by ruling elites of a certain background. Prior to 1200, many of the major empires and kingdoms of India derived the majority of their state revenue from agricultural taxes, and often relied on intangible moneys of account to administer this system. Notable was Bengal, which was ‘cashless’ under the successive Palas and Senas (eighth to late twelfth centuries). In these monetary systems, tangible circulating media, where they existed, often comprised huge quantities of cowries. Increasingly after 1200, as the Central Asian model of centralized state formation expanded in India, this indigenous mixed monetary system was replaced by a coin-based one. Hence the Indian demand for coinage metals rose progressively and sharply from the thirteenth to the sixteenth centuries.

The Monsoon and the Market for Money in Late-colonial India

Enterprise & Society, 2016

Banking experienced large growth in colonial India along with a process of commercialization of agriculture. Yet, the rate of aggregate saving or investment remained low. This article is an attempt to resolve this paradox. It suggests that traditional forms of banking were helped by the formalization of indigenous negotiable instruments, but that transactions between bankers, merchants, and peasants were characterized by a limited use of legal instruments. The limited circulation of bills in this sphere is attributed, among other factors, to high seasonality in the demand for money. Seasonality-induced distortions in the organization of the money market made indigenous banking an unsuitable agent to promote saving and finance industrialization.

Narayani : The Saga of a Bhartiya Currency

Academia Letters, 2022

Bharat has been the site of the inception of many great ideas that have transformed the world. One such idea that this country gave to the world is that of a self-sustainable socioeconomic society based on local resources. Today we have much evidence that suggests that India was an epicentre of decentralised advanced economic systems during the pre-colonial times. One such evidence is the discovery of coins (currency) of the Bharatiya kingdoms. Bharat was one among the first few places in the world to use coins as medium of economic exchange. According to M. K. Dhavalikar, the bent bars (Satamāna), the earliest coins of India dated to the end of the sixth century or late fifth century B.C. 1 The discovery of various coins since then has indicated the presence of multiple flourishing kingdoms before the advent of foreign invaders to India. The desire to strengthen trade and develop a standard system for it was one of the major reasons that led to the introduction of various coins throughout the territory of India at various points in time. People were aware of the skills to make coins and also the significance of currency for the collection of revenue and strengthening the economy of their administrative centres. These coins were used to carry out internal as well as external trade by the kingdoms. But like many other traditional systems, the coinage systems of the kingdoms were also relentlessly destroyed by the British invaders. One such coinage system was that of the Koch kingdom. "Narayani", the official currency of the Koch kingdom 2 , deserves a special mention in the story of the Bharatiya currency systems. A currency that reached its zenith in the 16th 1

Monetisation of Hindu Rāṣṭram, from Vedic times

Rāṣṭram vasu, dāmōdara, बहु--सुवर्णक, pre- & post-Mauryan wealth revealed by monetised Bhāratam ancient coins (321-185 BCE) How vasu ‘wealth’ of rāṣṭram was created in Ancient Bhāratam India has successfully cleaned up her monetary system thanks to demonetisation from Nov. 8, 2016. Monetisation refers to the conversion of an object, e.g. a plate of metal, into money, which means that the chosen object is accepted as a medium of exchange. Such a substitution is called pratinidhi in Tantra Yukti research methodology of Bhāratam. Metals monetized as coins are a remarkable episode in the story of civilizations narrated in the oldest human document, the Rigveda. Standardisation of the coins in weight and accepting the coins as money is a process which can be traced from ancient texts, Indus Script Corpora and ancient coins of Bhāratam Janam. Ancient history of the nation offers many lessons on an idea of the wealth of the rāṣṭram. Over 8000 inscriptions in Indus Script Corpora are metalwork catalogues. Many hypertexts and hieroglyphs which get punch-marked or impressed on tens of thousands of punch marked and cast coins of ancient Bhāratam are also metalwork catalogues. Both these types of catalogues are a way of documenting the artha, ‘wealth’ of the Rāṣṭram created by artisans and traders of the nation. Tens of thousands of coins of a variety of metals of Ancient Bhāratam are representations of Pre- & Post-Mauryan wealth -- monetised Bhāratam ancient coins (321-185 BCE). These coins constitute the data mines of the wealth of the Rāṣṭram, detailing the wealth using hypertexts and hieroglyphs in the Indus Script tradition. Indus Script tradition itself is a continuum of Veda cultural tradition which documents nigama, naigama (with two meanings: veda text; company of merchants); kārṣāpaṇá and s’atamāna शत--मान [p= 1050,1] m. any object made of gold which weighs a hundred मानs S3Br. Ka1tyS3r.; m. n. a weight (or gift) of a hundred मानs in gold or silver ( -दक्षिण ) मान n. a partic. measure or weight (= कृष्णत or रक्तिका ; accord. to Sch. on TS. and Ka1tyS3r. 100 मानs = 5 पलs or पणs) कृष्णल [p= 308,1] n. rarely ([ Ya1jn5. i , 362]) m. (g. सिध्मा*दि) the black berry of the plant Abrus precatorius used as a weight (the average weight being between one and two grains) Ka1t2h. TBr. Mn. Ya1jn5. Comm. on Ka1tyS3r. &c; a coin of the same weight Mn. Ya1jn5.; a piece of gold of the same weight TS. Kaus3. Nya1yam.; f. Abrus precatorius (a shrub bearing a small black and red berry = गुञ्जा , रक्तिका) L. The story of a civilization, the monetisation of the wealthiest nation on the globe from ca. 8th millennium BCE has yet to be fully narrated. This is a start by collating the available resources made available by archaeology, numismatics and historical studies of the civilization. This monograph demonstrates that the continuum of the monetary system is traceable from the evidence of Indus Script Corpora. Many hieroglyphs of the script continue to signify symbols on early monetary system (punch-marked and cast coins) managed by śreṇi guilds of Takshasila mints and hundreds of other mints of the nation.