Living with Law 21 / Vivre avec la loi (original) (raw)
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McGill Law Journal Annual Lecture 2011
McGill Law Journal, 2011
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2009
One of the major challenges legal education faces nowadays is that jurisdictional boundaries are losing significance in an internationalized, globalized and post-regulatory environment. This calls into question the very notion of “law” itself, at least as traditionally understood as a system of posited norms within a given jurisdiction, and the classic model of legal education based on such an understanding of law. While North American legal education has a longstanding tradition of self-reflection, the situation in Europe is different: there is little incentive for legal scholars to devote a considerable amount of time to a serious scholarly treatment of the issue of legal education. Whereas the challenge of internationalization, particularly in its emanation of “Europeanization,” has literally become omnipresent in legal discourse, legal education is still dominated by a traditionalist view of its primary goal: an almost exclusive focus on training lawyers (or judges) for the prac...
Lalangue and the Intersections of Politics, Law, and Desire
How does language shape our understanding of politics? How are we to conceptualise desire in relation to law and language? What collaborations can be established between politics, law and language? This two-day conference will seek to engage with the idea of desire, as expressed through politics and the state on the one hand, and the idea of language on the other. Beginning with the Lacanian term Lalangue, we will seek to explore that which remains beyond representation. Themes include: minor literature as a form of resistance, desire as the driving force of capitalism, the language of the unconscious, the dream as constitutive of the ethico-political subject and the ‘mot d’ordre,’ as conceptualised by Deleuze and Guattari, in relation to politics and unconscious desire. Our keynote speakers will participate in both days of the conference, engaging with Lalangue and desire on the one hand, and politics and the state on the other. Day One: Lalangue, Psychoanalysis and Schizoanalysis Jean-Claude Milner will begin our conference with a discussion on lalangue and the work of the late Lacan. Looking in particular at the question of homophony, illustrating its function through the poem, science and mathematics. Guillaume Sibertin-Blanc will close proceedings and consider the delirium of language, in particular the question of the “mot d’ordre” passing through relevant texts from Lenin, Fanon, Benveniste & Milner. Free event open to all: Book your place on Day One https://www.eventbrite.co.uk/e/lalangue-and-the-intersections-of-politics-law-and-desire-day-one-lalangue-psychoanalysis-and-tickets-32227790188 Day Two: Politics and Revolution G. Sibertin-Blanc will begin by presenting parts of his book “State and Politics: Deleuze and Guattari on Marx.” Here, Sibertin-Blanc measures how Deleuze & Guattari engage with the upheavals of their time by confronting their thought with its main interlocutor, Marxism, through the lens of its tripartite schema: historical materialism, political economy and class struggle. J-C. Milner will conclude the conference proceedings with a presentation of his latest work “Relire la Révolution.” Here Milner re-interrogates the French revolution and the notion of ‘revolutionary belief’ to argue that if the French revolution touches the real it is not through Terror, but discourse, not through the death penalty but words that this was made possible. Free event open to all: Book Your Place On Day Two https://www.eventbrite.co.uk/e/lalangue-and-the-intersections-of-politics-law-and-desire-day-two-politics-and-revolution-tickets-32227959695 More information: http://www.bbk.ac.uk/events-calendar/lalangue-and-the-intersections-of-politics-law-and-desire
Lonergan syllabus LAWS 4904 WINTER 2022 final
This course is a fourth-year undergraduate seminar on the topic of feminist controversies in sex and law with an emphasis on Canadian, American, and British contexts in the post-1960s period. COURSE DESCRIPTION: This course will cover "feminist" approaches, perspectives, and theories represent a wide diversity of interpretations and politics; oftentimes these approaches and perspectives that conflict and clash with one another. This course will explore some of the key debates both facing and within feminism, particularly where feminism(s) intersect with sex and the law. Students will critically engage with diverse feminist perspectives, such as radical feminism, liberal feminism, sex-radical feminism, and concepts such as carceral feminism, post-feminism, and anti-feminism. Topics of focus in this course include prostitution/sex work, pornography, censorship and free expression, health, race, colonialism, sexual identities and practices. This course will also examine key Supreme Court rulings in the areas of sex and law in Canada and their relationship to feminist organizing and theories in Canada (Butler, Sharpe, Little Sisters, Labaye and Jarvis).
Quebec and Her Sisters in the Third Legal Family
McGill Law Journal, 2000
The global legal landscape is populated with at least three legal families: civil, common, and mixed. This third family, and Quebec’s place within it, forms the subject of the 2008 Wainwright Lecture. Professor Vernon Palmer proposes that although jurisdictions in this family may share certain features, there is no single model of a mixed jurisdiction. A thriving legal system, like that in Quebec, inevitably draws support from its own distinctive social, cultural, and institutional context. The lecture proceeds by means of a five-fold exploration of the concept of “mixed jurisdictions”:
Law and critique: Twentieth Anniversary
Law and Critique, 2008
This is the first issue of the twentieth volume of Law and Critique, the prime international critical legal theory journal. When we started in the dark late Eighties, law meant exclusively positive law, legal scholarship was committed to the writing of footnotes to judicial decisions and jurisprudence veered between sterile positivism and the celebratory moralism of rights. Legal theory generated a feeling of terminal boredom for student and academic alike. In the intervening period, Law and Critique helped change the landscape of legal scholarship and pedagogy. Articles on semiotics, rhetoric, literature, aesthetics and psychoanalysis have introduced a much wider conception of legality of which state law is only one part. A variety of critical schools, such as postmodernism, phenomenology, postcolonialism, critical race, queer theory, the ethics of otherness, the ontology of plural singularity, the critique of biopolitics and post-politics have been pioneered in these pages and created a new and stronger link between theory and practice. Nowadays even established learned journals carry articles on the 'deconstruction' of doctrine or the 'legal aesthetics' of drama, poetry or the Constitution. It was Law and Critique, as well as a few other radical and theoretical journals, which brought legal scholarship back to the centre of intellectual debate from the outer periphery to which it had been consigned by apologetic jurisprudence. Throughout the last 20 years, Law and Critique retained a strong connection with the Critical Legal Conference. Since 1984, every first weekend in September, the CLC brings together critical and radical legal scholars from all over the world. It has been a phenomenal success despite its modesty. The Critical Legal Conference is exactly that: a conference without organisation, presidents and secretaries, members and subscriptions. The Critical Legal Conference is a transient community; a 'coming' or 'inoperative' community that just lasts for 3 days every year, without orthodoxies, exclusions or stars, which gets down to the business of thinking and