Religious Tourism: An Insight Into the Islamic Tourism of Tablighi Jamaat (original) (raw)

Tourism in the Perspective of Islamic Fiqh

Al-Iktisab, 2022

Nowadays, halal tourism and tourism trends are increasingly in demand in the world. Seeing this potential, countries, both non-Muslim and Muslim countries, have relatively developed halal tourism. In the development of halal tourism, there is relatively no uniformity and consensus regarding halal tourism both in the world and in Indonesia, so that sometimes it confuses the actors in the tourism industry. This research aims to describe halal tourism activities in Islamic fiqh which is a conceptual review that uses qualitative research methods through literature study. This research results is, halal tourism is a segment of the world tourism market whose growth is good in line with the continued growth of the world's Muslim population, the number of a middle class in countries where the population is predominantly Muslim, and the number of world Muslim tourists. This potential causes many countries in the world to focus on serving this tourism segment, both Muslim and non-Muslim countries. Unfortunately, until now there is no uniformity and consensus regarding terms, terminology, content, and requirements for halal tourism both in the world and in Indonesia. Halal tourism standards adopted and used by Indonesia and several other countries in the world today relatively refer to the standards made by the Global Muslim Travel Index (GMTI), while the basic

Spreading Da’Wah in Islam: Exploring the Concept of Tourism from the Quranic Perspective

TURKISH ONLINE JOURNAL OF DESIGN ART AND COMMUNICATION, 2018

Spreading da'wah and all the efforts heading that direction should be made as a whole, as it represents the nature of Islam itself. Hence, da'wah should be a part of everyday life as humans, which is not restricted to a person's individual lifestyle. Da'wah requires an amount of men power of quality and quantity, excel in spiritual strength, open minded and professionalism. This research was made to analyse the factors of how the da'wah of Islam spread throughout the globe, while making tourism as one of the most common mediums for da'wah. Using a descriptive document analysing method and proof from history, this research will reveal the impact of Islamic tourism in spreading the religion on a global scale as It is crucial to take this research seriously and give close attention to make Islam the centre of the attraction.

Islamic tourism The Transformation of Social and Religious Virtuous

Hajj is, perhaps the most powerful ritual performed by religious members, included in Islam. In addition, Hajj carries Hajjis into the holy land, Mecca and Medina, where prophets received revelations from Allah in the past and religious figures performed the virtuous act there. In Islam, hajj is one of the most important religious acts for Muslim to perform and draws over two million pilgrims each year. As a result, the hajj has become the largest single gathering in one place at one time for one purpose on The Earth

Proliferation of Islamic Monotheism through Religious Tourism: An Overview on Tabligh Jamat in Bangladesh

Tourism is not only one of the pragmatic sectors of exploring new sights and unknown pleasures rather it plays ample roles in socio-cultural and economic developments too. Religious tourism is hence involved in exploring sights and spreading religious phenomenon along with religious journey, pilgrimage and other purposive perspectives. Islam is the largest monotheistic religion of the world. People specially the Muslims are involved in diverse religious tourism. Tabligh Jamat is one of the devoted religious tourist groups who pay their visits mosque to mosque from central to spatal areas both in home and abroad. The study endeavored to narrate the nexus between the religious tourism of Tabligh Jamat and their core objectives of proliferating the monotheistic spirit among the Muslims. To meet the research gap the study basically followed focused group discussions and content analysis to fulfill the empirical methods of the research. After participation and observation of the activities of Tabligh Jamat, the findings of the research finally proceeded towards a dispassionate discussion to analyze the monotheistic spirits of Tabligh Jamat through religious tourism. However, there are also some limitations and scopes for further academic undertaking.

“Beyond” Religious Tourism

Advances in Hospitality, Tourism, and the Services Industry

Fez, the spiritual capital of Morocco, is a popular destination for different kinds of Muslim and non-Muslim tourists: pilgrims, religious tourists and cultural tourists. This chapter, based on primary research, investigates the relationship between tourism and religion, focusing on the Festival of World Sacred Music (launched in 1994) and the Festival of Sufi Culture (established in 2006) and on the project on the restoration of the Sufi mosque Ain Al-Khail. The case of Fez shows how a tourism offer based on Islam can attract people of all faiths and create dialogue among them. Furthermore, it offers an opportunity to show that promoting and supporting the inclusive and tolerant Islamic nature of a destination does not imply excluding people of other faiths. Highlighting Islam's natural inclination toward hospitality and travelling, the case of Fez shows how religiosity (and not just religion) can peacefully cohabit with tourism.

Commodification of Islamic Religious Tourism: from Spiritual to Touristic Experience

International Journal of Religious Tourism and Pilgrimage, 2017

In the Kingdom of Saudi Arabia (KSA), the government and the local population of Mecca who used to facilitate pilgrims as ‘Guests of Allah’ free of charge have adopted the concept of ‘pay to pray’ (Shackley, 2001 & Woodward, 2004). In other words, given the escalating demand for religious tourism and the desire to achieve maximum economic benefits, the Saudi government is enhancing the hospitality, tourism and telecom sectors in general and transforming Mecca’s tourism infrastructure, in particular, developing it into a contemporary city / tourist destination by injecting US$80 billion into the local economy (Pecenoni et al., 2012). It is unclear, however, what impact this will have on the experience of religious tourists / pilgrims. That is, what effect will this commodification have on the authenticity of the destination (Mecca), the religious ritual (Hajj) and on pilgrims’ experiences? Certainly, it might be hypothesised that the pilgrim’s behaviour is becoming more materialistic...

Review of "Tourism in the Muslim world"

2012

“The well-drilled formula Muslim plus package equals bomb fitted through my mind even as I judged it ridiculous” seems to be the underpinning notion against which this book was originally thought through and edited. This type of Islamophobia, overly present in Westerners’ minds since medieval times... http://dx.doi.org/10.1016/j.annals.2011.11.007