What the Seasons Tell Us. The Monthly Movement of Marriages, Economic Modernization, and Secularization in the Netherlands, 1810-1940 (original) (raw)
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Continuity and Change, 2005
This contribution investigates how religion retarded the Dutch fertility transition by looking at how denominations were associated with the timing of first births (starting), the length of birth intervals (spacing), and the timing of last births (stopping). First, we apply a simple descriptive model of starting, spacing, and stopping to life-course data from the province of Utrecht. Then, we apply multivariate regression to assess the independent effects of religious denominations, net of socio-economic status, on stopping behaviour. The results indicate that liberal Protestants were more prone to adopt stopping behaviour than orthodox Protestants and Catholics.
The Role of Secularization on Marriage and Conception Seasonality Patterns
Journal of Family History, 2018
The period comprising the second half of the nineteenth and the early twentieth century in Belgium has been described as one of rapid societal transformation including industrialization, urbanization, and, also in some extent, secularization. This is the historical period in which first mortality and later fertility also declined, facilitated by socio-economic (structural) and cultural changes, and resulting in the first demographic transition. One of the characteristics of the secularization marking this period is considered to be the reduced compliance with religious rules concerning the timing of marriages and sexual intercourse (i.e., conceptions). Against this background, the purpose of this article is twofold. It first assesses the initial extent and evolution of church control in the rapidly developing port city of Antwerp, Flanders (Belgium), in the mid-nineteenth and early twentieth centuries. This will be studied through a so-called daily Lent and Advent marriage and conce...
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Previous studies of the marital fertility transition in Europe have found religious differentials. Using data collected from the population registers of The Hague, our aim in this study is to search for answers to the following questions: whether religious differentials result from socioeconomic characteristics; to what extent religious ideology explains the behaviour of religious groups; which proximate determinants account for the religious differentials; and whether the Jews were forerunners in the marital fertility transition in Europe. The results provide some evidence of relatively low levels of parity-dependent fertility control among Jews before the transition and among Catholics during the transition. Religious ideology probably accounts for the low level of fertility control among Catholics. The ultimate reason for the relatively high marital fertility among Jews before the transition remains unclear. Our findings do not support the hypothesis that Jews were forerunners in the marital fertility transition.
The proper age to marry: Social norms and behavior in nineteenth-century Netherlands
The History of the Family, 1999
The article compares publicly discussed norms concerning the proper age at marriage for men and women in nineteenth-century Netherlands, and the actual trends present in the empirical evidence about marriage age. Medical professionals (the hygienists) expressed the belief that marriage at too young an age was damaging both to public hygiene and the family's health; other commentators stressed the connection between young marriages and poverty. Yet such norms were put forward vaguely, allowing other influences on marriage age to come into play. Consequently, data on marital behavior suggest considerable diversity in the population, with age at marriage varying strongly by class, sex, and region. Generally, age at marriage did not begin to fall until the period 1860-1870, and even after that decade class differences remained strong.
Religious differentials in marital fertility in The Hague (Netherlands) 1860–1909
Population Studies, 2006
Previous studies of the marital fertility transition in Europe have found religious differentials. Using data collected from the population registers of The Hague, our aim in this study is to search for answers to the following questions: whether religious differentials result from socio-economic characteristics; to what extent religious ideology explains the behaviour of religious groups; which proximate determinants account for the religious differentials; and whether the Jews were forerunners in the marital fertility transition in Europe. The results provide some evidence of relatively low levels of parity-dependent fertility control among Jews before the transition and among Catholics during the transition. Religious ideology probably accounts for the low level of fertility control among Catholics. The ultimate reason for the relatively high marital fertility among Jews before the transition remains unclear. Our findings do not support the hypothesis that Jews were forerunners in the marital fertility transition.
Counting Couples: The Marriage Banns Registers of the City of Amsterdam, 1580–1810
Research Data Journal for the Humanities and Social Sciences, 2021
Marriage is generally regarded as a decisive moment in the life course of individuals. As the social, but also the legal status of women and men changes as soon as they enter marriage and – by extension – their preceding wedding engagement, registers are and were being kept to record this life event in most societies. The difficulty in studying the long-term development of marriage patterns is the need for, among other things, detailed information about the marriage formation process. Most of the research on marriage patterns is based on a limited amount of data. Data either cover only a limited period (at most several consecutive decades), a limited number of variables, a relatively small number of marriages, and/or a relatively small town or region. The Amsterdam marriage banns registers are an exception to the above, in terms of content, focus area, and volume. In this article, we present the dataset results of the Citizen Science project ‘Ja, ik wil!’ [‘Yes, I do!’], involving o...
Permanent Celibacy and Late Marriage in the Netherlands, 1890-1960
Population (English Edition, 2002-), 2003
Demographers usually assume that the proportion never marrying and age at marriage vary together, since permanent celibacy is held to be merely the consequence of delayed marriage. By observing a representative sample extracted from the cohorts born between 1890 and 1909 in the Netherlands, Theo E NGELEN and Jan K OK show that this is not always the case. In the first half of the nineteenth century, very high levels of permanent celibacy coexisted with early age at marriage among children of the upper social classes and in certain religious groups. Moreover, in the eastern regions of the country, marriage occurred later but no less frequently than elsewhere. Using individual data drawn from civil registration sources and population registers, the authors explore the cultural, social and economic factors that help to explain this uncommon dissociation between the two forms of marriage restraint.
Changes in marriage seasonality among some european rural populations
1996
Changes in marriage seasonality among some european rural populations The preservation or the change of the population structure is often strictly related to the acquisition or loss of behavioural models: the choice of the wedding period is among them. Analysing the period in which people marry, it is possible to point out modifications in the economy, in the work calendar and it also can be helpful to determine the importance of religious traditions. In this work, the authors study the marriage seasonality of nine rural European populations in France, Spain and Italy and its evolution during the last two centuries. The research has allowed to point out three different patterns of marriage seasonality: the Autumn marriage, the Winter marriage and populations with no remarkable seasonal variations. The first distribution results from the combination of work calendar, harsh climate in winter and religious traditions (the month of May consacrated to Maria, the Lent and Advent period), while the second one is due mostly to summer migrations. The importance of these factors tend to reduce during the XX century, making the distributions more homogeneous.