Decolonizing Language Teachers’ Teaching Practices through a Postmethod Pedagogy (original) (raw)

A Decolonial Approach in English Language Teaching as a Lingua Franca: Problematizations and Implications

Revista Sul-Sul, 2024

Language is a social practice and, therefore, is embedded within social, cultural, political, and economic relations. According to Benesch (2001), language is a site of struggle, a range of discourses competing for legitimacy in specific social contexts where power is unevenly distributed. Due to its transnational and transcultural scope, English is increasingly understood as a Lingua Franca that challenges the ideology of the supposed superiority of the native speaker, as well as the concept of the nation-state and the interrelations between language, territory, and culture. Furthermore, since the establishment of the Modernity/Coloniality group (Castro-Gómez; Grosfoguel, 2007), theories of decoloniality have been widely discussed in various academic fields, including Applied Linguistics and English teaching and learning. For this reason, Souza and Duboc (2021) argue in favor of a more performative decolonial praxis in order to identify, interrogate, and disrupt coloniality in different spheres of contemporary social relations, including language teaching and learning. In this sense, this article aims to reflect upon the role of English as a Lingua Franca (ELF) in teacher education as a key concept for promoting a decolonial approach to English language teaching from the Global South.

Towards a Decolonial Language Teacher Education

Revista Brasileira de Linguística Aplicada, 2020

In this article, we discuss the challenges of teacher education for the 21stCentury, taking decoloniality as a possible way to resignify our praxis. One of the challenges in decolonial thinking is to problematize the coloniality of knowledge (LANDER, 2005), which is established through the privilege of scientific knowledge and the invisibilization of other forms of knowing. In this respect, Castro-Gomez (2007) affirms that the university is an institution that contributes significantly to the maintenance of this logic. As university teachers directly involved in language teacher education, we have sought different ways to develop our praxis as a decolonial project (WALSH, 2013). In this article, we discuss decoloniality and present three praxes in which our objective was attempting to live language teacher education otherwise.

Towards Postcolonial Pedagogy: The Ka:rmik language Teaching Approach

Modern English Language Teaching in Asia and Africa is in general severely constrained by the after effects of colonialism. In spite of independence from the colonialists, ELT in India and other parts of Asia and Africa has not evolved as an independent system with its own theories, strategies, and practices to suit the indigenous spatiotemporalmateriality, socioculturalspirituality and inclinationalinformationalhabituality in its diverse contexts. All the time, the ELT practitioners in these two continents have become blind sheep following this theory and that theory which are atomic, theoretically defective, and socioculturalspiritually colonialist; finally, they have not produced promising results. That it is so can be seen from the overall standards of the students in real life situations. Therefore, de-colonisation of English language teaching is necessary to produce a learnerfriendly and holistic teaching in the non-native English environment.

Decolonizing Foreign Language Education

International Journal of Literacy, Culture, and Language Education

Interdisciplinary pedagogical interventions in second language education take time to be produced. Reading Mignolo’s Local Histories/Global Designs and Gloria Anzaldúa’s Borderlands/La frontera more than ten years ago in my doctoral studies, I would start envisioning curricular and pedagogical interventions among future generalist and bilingual teachers in Texas. There is no doubt that the critical scholarship published in English on the teaching and learning of English and other additional colonial and Indigenous languages taking issues of power has been producing important contributions in the last twenty years. In this urgent envisioning journey, we find that newer scholarship in our field continues deconstructing these issues of power and language, now framing these interventions considering a decolonial turn in the social sciences and humanities, and which incorporates noncolonial epistemologies in this dialogue (Dos Santos, 2014).

Pedagogy and Goal-setting in Foreign Language Policy: Potentials for a Decolonial Framework

UP CIDS DISCUSSION PAPER 2019-11, 2019

This paper aims to draw attention to two aspects of foreign language (FL) learning that emerged from the roundtable discussion with various stakeholders on the decolonial dimension of FL enterprise in the country, which took place in April 2019 at the UP Center for Integrative and Development Studies (UP CIDS). First, the implicit reinforcement of the one-nation-one-language ideology, inexorably embedded in our notions of foreign languages, is problematized, with particular reference to foreign language policies, materials, and teaching methods. Secondly, considerations for foreign language teaching approaches and materials are put forward, taking into account the sociolinguistic and historical features of a postcolonial setting such as the Philippines. Challenges in integrating a decolonial framework in the institutional conceptualization and policies on foreign language teaching in the Philippines conclude this paper.

Decoloniality in English Language Teaching a theoretical approach

Decoloniality in English Language Teaching: A theoretical approach, 2023

English has been introduced to us as the primary language in the globalized society. In the face of this, many scholars supported by Southern epistemologies (Sousa, 2012; Mignolo, 2000) have raised their voices against this monolithic understanding of the English language. This theoretical work presents decoloniality as a viable alternative for transforming English language teaching in Colombia. The study follows the historical-hermeneutic paradigm and the technique of interpretative analysis for trends in English language teaching. The findings show that linguistic ideologies subtly rely on English as an influential tool to transmit European or American culture as superior, disdaining the customs, traditions, and beliefs that emerge from the local culture. Decoloniality allows students to change their thinking and develop a sense of belonging to what gives them their cultural identity. Colonial practices are still present in ELT; consequently, decoloniality emerges as an epistemology that seeks to protect native languages and, especially, to rescue peoples’ own culture.

Chapter 4 (Re)Imagining EFL Language Teacher Education Through Critical Action Research: An

Gagné, A., Kalan, A., & Herath, S. Critical Action Research Challenging Neoliberal Language and Literacies Education. Auto and Duoethnographies of Global Experiences. Peter Lang, 2022

In this autoethnography, I set out to reimagine English as a Foreign Language (EFL) teacher education by discussing three pedagogical projects (two murals and an iterative performance) carried out with pre-service student teachers of the Foreign Languages Program at Universidad del Valle (Colombia). As part of a bigger political-pedagogical project, I seek to challenge the written academic text as the highest form of cognitive achievement; the linguistic bias/verbocentrism in communication; and the teacher as the possessor/conveyor of the episteme and techne in the language classroom. The projects follow a Critical Action Research design. They articulate a double-lensed framework examining neoliberalism and mobilizing an anticolonial participatory politics approach. Findings point that murals, as multimodal symbolic public texts, challenge the primacy of the written argumentative essay, mobilize hypotheses about reading away from reading as a skill, open the concept of dialogue, and enable teachers to become real learners. The iterative performance interrogates identity and gender politics. These projects recast foreign language teacher education away from anthropocentric views, undermining the institutions and cultural production practices that constitute the field: language, communication, reading/writing, and text, advancing ethics based on coexistence and mutuality to fight off neoliberalism as well as new forms of colonization.

Language Pedagogy and Teacher Identity A Decolonial Lens PROFILE JOURNAL

This paper describes a narrative study that emerged from various conversations with an English language teacher at a public university in Bogotá, Colombia. This research is based on intersectional narratives to locate the intersections between English language pedagogy and the identities of English language teachers. Second, the study examined discourses that can construct English language pedagogy and teachers' identities by avoiding simplistic generalizations and essentialisms. Findings suggest that although there are still colonial roots that repress other ways of being and doing, English language pedagogy goes beyond the instrumental sense of teaching. As such, English language pedagogy is about transformation as it is never static because it is an extension of identity.

Decoloniality and language teaching: perspectives and challenges for the construction of embodied knowledge in the current political scene

Revista Letras Raras, 2019

This article looks at the recent Brazilian public educational policies and the attempt to naturalize the ideology of dominant groups that are opposed to the legitimization of the epistemological diversity of marginalized groups and/or opponents of their beliefs. Based on the Freirean approach and decolonial theories (CASTRO-GÓMEZ; GROSFOGUEL, 2007; LANDER, 2005; MIGNOLO, 2009; MORENO, 2005; SOUSA SANTOS, 2010), I discuss the relationships of submission, subordination, and exclusion promoted by the recent educational policies in Brazil. Furthermore, I seek to problematize the role of education to develop critique and the construction of embodied knowledge, i.e. knowledge built by bodies that have different political, cultural, social, linguistic, racial and gender identities. I conclude by emphasizing the importance of rethinking the role of English in our contemporary society as well as the ethos of teacher education and the teaching of English itself as a political task which promotes inquiry, critical thinking, and respect to the epistemological diversity. RESUMO Este trabalho tem como objetivo refletir sobre as recentes políticas públicas educacionais brasileiras e a tentativa de naturalização da ideologia dos grupos dominantes, em detrimento à legitimação da pluralidade epistemológica de grupos marginalizados e/ou contrários a tal pensamento uniformizador. A partir de uma perspectiva freiriana e passando pelas teorias de decolonialidade (CASTRO-GÓMEZ; GROSFOGUEL, 2007; LANDER, 2005; MIGNOLO, 2009; MORENO, 2005; SOUSA SANTOS, 2010), discuto as relações de submissão, subordinação e exclusão promovidas pelas políticas educacionais recentes. Em seguida, busco problematizar o papel da educação para o desenvolvimento da criticidade e da construção do conhecimento corporificado, isto é, construído a partir de corpos atravessados por diferentes identidades culturais, sociais, linguísticas, de raça e de gênero. Concluo, ressaltando a importância de se repensar o papel da língua inglesa na sociedade atual e o caráter fundamental da formação de professores e do ensino do idioma como uma tarefa política que desenvolva o questionamento, o pensamento crítico e o respeito à diversidade epistemológica. PALAVRAS-CHAVE: Decolonialidade; Políticas educacionais; Formação de professores; Conhecimento corporificado; Ensino de línguas.