Like Braiding Sweetgrass (original) (raw)

Like braiding sweetgrass: Nurturing relationships and alliances in Indigenous community-based research

The shifting environment of Indigenous community-based research demands reflexivity because the negotiation and maintenance of relationships are central (Findlay, Ray, & Basualdo, 2014). This paper expands on the importance of social relationships in the Nehinuw (Cree) worldview by reflecting on an ongoing research partnership among a team of Indigenous and Settler researchers from three universities and one Indigenous community agency. The Nehinuw relationships of weechihitowin (supporting and helping each other), weechiyauguneetowin (partnership, collaborative or shared action), otootemitowin (respectful openness and acceptance of others), and weechiseechigemitowin (alliances for common action) (L. Goulet & K. Goulet, 2014) form the theoretical framework for analyzing the challenges and successes that have sustained this collaboration for almost 10 years. This article will enhance understanding of Indigenous community-based research to promote an epistemological shift toward Indigenous modes of inquiry.

Kwame, A. (2017) Reflexivity in indigenous research.pdf

Abstract This article is a contribution to the ongoing discussions on who should conduct indigenous research and problematizes the notion of insider/outsider discourse in indigenous research. Drawing on my personal experiences in the form of case studies, I argue that self-locating in indigenous research is complex given that researcher self-positioning is not normally done by the researcher but through a process of negotiation with the participants. I argue that insofar as indigenous peoples, communities and problems are not islands onto themselves, immune to the current global flows, processes and barriers, indigenous research cannot be reserved only for indigenous scholars and peoples. Instead, I propose a reflexive researching model as a research framework which should be incorporated into an indigenous research methodology which both indigenous and allied non-indigenous researchers could draw upon. This demands a reflexive practice that is guided by the philosophical underpinnings of the indigenous research paradigm.

Indigenous relationality: definitions and methods

2023

The following seeks to advance relational research methods by providing more specificity in how relationality is defined, and by engaging commonly held refrains on relational research. Responding to concerns about Indigenous relationality being pan-Indigenous, we suggest a three-part framework that defines Indigenous relationality. First, relationality as a defining aspect of global Indigeneity; second, relational understandings that emerge from specific Indigenous nations and third, relationality as manifest within inter-Indigenous connections. Building on our definitional work, we argue that three common refrains within relational research methods should be extended. First, researchers should be able to balance a slippage between the particular context of Indigenous nations and the general context of Indigenous relationality. Second, we have to do more than simply value relationships, and consider how we use relationality for critical thinking. Finally, ensuring accountability within Indigenous research requires us to revisit how we analyze the concept of community.

Beyond community engagement: centering research through Indigenous epistemologies and peoplehood

AlterNative: An International Journal of Indigenous Peoples, 2019

Indigenous research as discourse and practice has challenged researchers worldwide to foreground our work with clear attention to knowledge hierarchies and power inequities, ontologies and epistemologies, and critical ethical considerations. Yet, in the recent decade, it is not the rise of Indigenous research agendas but community-engaged scholarship that has been the focus of institutionalization at universities in the USA and elsewhere. In this commentary, we revisit Indigenous research and its political and liberatory agenda and offer a re-centering of research through peoplehood that is founded in Indigenous connections to place, cultural practices, and social justice work.