Spatial Structure of the Jyapu Community Quarters of the City of Patan, Kathmandu Valley (original) (raw)
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Jb } ?)f F v Ate ･ i< 5i)-a) {AXIts sc teX ･ 7"ivx7va) Znv ma in'i ± Mohan R`IAIT' and Shwfi Elxtz 7lie>F, Jts waFUNO** diS ff ThccilyofPataninKathmanduVnlleyhasbeenoneoftheTegionnlccnlresoflheBuddhistcultuTefiomeaTlytimesoiitshistoryandBuddhistmonasteriesabound in al] the quaTleTs ef the city. These Buddhist monasteTies, known as bahals, aTe the secio-religious ccntTcs of lhe iesident commynity. This paper pTesenls a marpholegicalanalysisefoneofsvchsettlemcntguaiteisandanalysesonhewthes ¢ "lemcntdcvelopedintempeTnlandspatialdimensionsdcmo]stratinglha"he housing cluslers are organised with babals as the nucleus o"be seltlemenL II also makes an a]alysis on the feimation ef laige bahal commttnity co"rls which representtsignifScantstageinthedevelopmentoflhebahalarchitectureandtheurbanfoTmoflheKathmanduV"11eytowns.
MANUSYA, 2003
The traditional towns of the Kathmandu Valley are ingrained with varying cultural forms of different historical periods. But the paucity of documented literature and the evident difficulties conducting archaeological work on the existing settlements leave significant gaps in the knowledge of ancient and medieval towns of the Valley. This paper, through the morphological analysis of neighborhood units, known as toles, and their ritual artifacts, of one of the Valley towns—Thimi—attempts to discover the different historical layers of the settlement. In particular, the study finds that the territorial structure of the tole and its ritual artifacts such as the shrine of Ganesa, which is the symbol of a neighborhood locality, and the crossroad spirit, known as chwasa show a regular pattern in their location within the neighborhood quarter, and their distribution in the settlement. They are also found to be closely related to the settlement structure as defined by the neighborhood blocks ...
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Journal of Architecture and Planning (Transactions of AIJ)
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