Changes in The Mythic and Pragmatic Areas of The Bali Aga Period Dwelling Building (8th Century) in Sidatapa Village Bali Againts Modernity (original) (raw)
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IOP Conference Series: Earth and Environmental Science
The Indigenous of Bali Aga villages has uniqueness in architecture, traditional norms and values. Most of Bali Aga villages are located in highland and mountainous areas. The development of economic and technology become a threat to the integrity of traditional Balinese architecture especially in Bali Aga villages. The preliminary research finding was that traditional buildings in Bali Aga villages had changed into modern style, both in spatial and settlement patterns. This happened in Mabi Hamlet, Belantih Village, Kintamani District. There is a decrease in number of traditional Bali Aga houses that threat the extinction of Balinese traditional architecture and local identity. The research aims to explore the development and changes in spatial and settlement patterns in Mabi Hamlet by focusing on Balinese traditional architecture. The importance of inventory and documentation is an effort to preserve the heritage of Balinese traditional architecture. This case study method was selected for Mabi Hamlet in Kintamani Sub-district. The interviews were conducted to village leaders, hamlet heads and traditional elders who played important roles in the implementation of customs in both tangible and intangible aspects. The literature study was conducted to find out the history of Bali Aga villages and to understand Balinese traditional architecture, its culture and customs. Studies on previous research and institutional study aim to understand the timeline, village's potency and village development. The study results recommendation for the conservation of local values, especially the legacy of traditional Balinese architecture as a local identity and a source of Nusantara identity.
Housing Typology of Bali Aga Architecture in Sukawana Village: Developments and Challenge
The Bali Aga is an Indigenous people of Bali scattered in remotes areas such as mountains, hills, along the Batur Lake, and highlands. The Bali Aga people still practices the original tradition and differ from other Balinese people who mostly live in mainland area which differentiated by the reign of Majapahit Kingdom. Bali Aga refused Majapahit's influences, in contrast other Balinese followed the Majapahit rules that known as Bali Apanaga. Bali Aga still conserves original tradition but cannot avoid the increasing of development in technology and communication. Sukawana Village is one of Bali Aga village still conserve the Indigenous culture and tradition that located in highland of Kintamani Regency. The research aims to seek how the people adhere the tradition, norm, and values; and to explore the housing typology in Sukawana Village that faces on influence of development and threaten by globalization. The research primarily involves a qualitative method with includes an extensive literature review regarding the Bali Aga village and its distribution in Bangli Regency. The field research collected data through on-site evaluation and observation in Sukawana Villages in 2017, interviews to village leader and randomly questions to the householders. The research finding is the changing occurred in Sukawana Village such as using of new material and changes of indoor housing pattern.
Bali Island is known not only for its culture and flourish of nature, but it is also for its traditional architecture which is embedded by the traditional philosophies including Tri Hita Karana, Tri Angga, Tri Loka etc. The Indigenous villages, as rural settlements, disclose their Indigenous traditions and values of Balinese culture and architecture which have been inherited from generation to generation. Many scholars have documented the Indigenous villages of Bali in relation to the nature, socio-culture, norms, as well as its architecture. In this paper, through an extensive literature review, and the use of observation, interview and documentation of extant Indigenous villages in Bali, the author explores how the village pattern is relational to the housing pattern in the Indigenous villages in Bali within the landscape that is Bali Island.
Strategy of Adaptation of Traditional House Architecture Bali Aga
Adaptation is defined as a change to adapt to the environment or change the environment to fit the need to achieve balance. The Bali Aga community in Pengotan village has a tradition of building a house that refers to the concept of Tri Angga based on the Tri Hita Karana philosophy which is an expression of harmony with God, with human beings, and with the natural surroundings. Each element and layout of the building represents the alignment. In line with the development of the era, the pattern of community life changed resulting in traditional buildings are very regular and uniforms individually undergo a process of change without leaving the concept of Tri Angga and the philosophy of Tri Hita Karana.This paper is the result of field research that examines building changes by taking the example of traditional homes that undergo many changes to be able to conclude how traditional value changes occur in the original house.The results indicate that the change occurred partly due to the personal tastes of its inhabitants without the loss of fundamental changes in their philosophical value.Changes are found in non-structural building components and are strongly influenced by the ease of implementation of construction aspects. The building facade is striking with the appearance of ornaments on traditional buildings previously unknown in Pengotan
E-Journal of Cultural Studies
The existence of indigenous peoples is one of the important things in supporting the sustainability of traditional values, especially those related to the design of residential buildings. The customary village of Muncan Village, Karangasem is one of the traditional villages in Bali where the existence of indigenous peoples still exists. This can be seen from the lives of these indigenous peoples in carrying out their daily lives still following the customs and rules contained in the region. Seeing the high existence of indigenous peoples in the village, it is necessary to examine the relationship of the existence of indigenous peoples to the development of architecture and interiors in these traditional Balinese houses. The purpose of this study was to determine the role of indigenous peoples in preserving traditional Balinese houses. This study uses a method with a qualitative approach and a cultural studies perspective. The results of this study indicate that the existence of indi...
Journal of Architecture&ENVIRONMENT, 2022
The Island of Bali is not only rich in natural conditions and landscapes but also has unique socio-cultural and architectural characteristics. This makes the island of Bali a tourism and research destination, especially the indigenous villages that are called Bali Aga. There are approximately twenty-five villages spread and lies on in the four areas of the Bangli Regency. These Bali Agavillages are unique for implementing the original Balinese traditions. Mostly the Bali Aga villages take place in the fringe of mountains, hilly areas, and along the shores of Lake Batur. The observations on the architecture of the houses found that there are few traditional buildings called sakaroras still extant. This cannot be separated from technological and communication developments that affect people's lives. The study aims to explore the existence of the indigenous villages in the Bangli Regency, mainly to document the architecture of traditional houses that still exist. Observations were carried out to obtain primary data regarding the architectural conditions of the sakaroras. Interviews were conducted with the village leader to get information about the history, the village’s needs, and the sakaroras house condition. This study found that most sakaroras houses have been turned into a modern house style. This research implies that it is essential to document the existence of the sakaroras place, which tends to change as evidence of cultural heritage and the identity of traditional Balinese architecture. Public awareness to maintain cultural heritage needs to be encouraged through programs to foster the importance of preserving traditional houses.
International Journal of Applied Engineering Research, 2018
Objective: To study the typology of residential architecture of ethnic Minahasa relation with local knowledge. In order to know the distinctiveness of architectural typology was born from the culture and is the local wisdom of architecture in Talawaan Village. Methode: Using is qualitative-descriptive method by doing field observation in order to get thematic as a unit of study and proactively conduct unstructured interview on resource related to research object. The study unit is taken in a proposive sample by looking at the variables. The results obtained were the residential home was built in 1873 in good physical condition until now. Then the analysis is done verbally in disclosing typology. Findings: The results of the study of typology found several concepts of the existing variables are, the concept of sumpeleng structure on the sloof block, the concept of kalawit structure on the floor beam and the concept of tumongkor structure on the roof. Clearly the concepts and variable is influenced by local culture and is a local knowledge, obtained empirically inherited in the embodiment of the typology in housing architecture of Minahasa ethnic community in Talawaan Village. These findings can enrich the science of architecture in understanding the typology of architectural works with a cultural background. Application: Feedback for government in making the local regulation that the value of local cultural values in producing architectural work of a dwelling house, is a local wisdom in the field of architecture that needs to be considered and preserved. Keywords: Architectural, Typology dwelling house, Minahasan ethnic, Local wisdom, North Minahasa Indonesia
Transformation of Traditional Balinese House in Banjar Umacandi, Buduk Village, Bali, Indonesia
Law and Humanities Quarterly Reviews, 2022
The phenomenon of the transformation of traditional Balinese houses in Banjar Umacandi is interesting to study. The perpetrators of the conversion of religion from Hinduism to Christianity, should live in the Christian world, but the perpetrators of the conversion in Banjar Umacadi still apply some of the values of traditional Balinese houses as a form of Balinese culture derived from the teachings of Hinduism. The change in traditional Balinese houses has three implications, namely: (a) the side of creating new concepts, (b) developing and strengthening existing concepts, (c) losing the original concept. This article will describe the transformation of traditional Balinese dwelling houses by simultaneously exploring the conversion of religion from Hinduism to Christianity. In the hope that it can be understood the extent of the change in traditional Balinese dwelling houses in the middle of an area with high religious conversion. These changes have an impact on the transformation of traditional Balinese values, especially in terms of Balinese building architecture, in addition to the values of social wisdom and other local wisdom values. Furthermore, this article aims to investigate the factors causing the transformation of traditional Balinese houses, the transformation process and the implications of transformation on socio-cultural and religious life in Banjar Umacandi, Buduk Village. The method used is qualitative research, because the emphasis is not on measurement but on trying to find the subjective meaning of the research subject. The results showed that economic factors are the main factors that influence the transformation of traditional Balinese residential houses in Banjar Umacandi. Ideological factors are not the main factors causing the transformation of traditional Balinese residential houses in Banjar Umacandi. The transformation of residential houses in Banjar Umacandi has not yet fully occurred. Local residences have transformed from traditional Balinese houses into modern houses (non-traditional architecture) in the traditional Balinese architectural style. The concept of a modern house in the Balinese architectural style that is still maintained, has implications for the socio-cultural life and the local waga religion. The fusion between the Hindu system of citizens and conversion actors who still maintain the concept of Balinese culture as a common thread, has an impact on the creation of harmonization in Banjar Umacandi to this day.
The Balinese traditional architecture has become valuable inheritance from the ancestor which still exist and preserved until now, it is a symbol of local culture and reflect its characteristic. However, overpopulation has become one of major challenge for Bali to cope with, and the impact of this phenomena significantly transform the traditional houses both of its use and its form. The uniqueness of the architecture in Pedawa village has not been yet investigated from previous research. This paper aimed to explore the detail of spatial arrangement, form and structural system of the traditional houses, and its conservation effort. Case study method is applied for this research. Both primary and secondary data from interview, site observation and literature data were analysed with qualitative analysis. Result shows that the locals' put effort to sustain their values. The unique spatial arrangement, form and structural system of the houses are strongly influenced by local custom; lifestyle; belief and environment. Hence, challenges are due to lack of understanding about conservation by the local of their values and lack of natural resources; lifestyle; belief and environment.
TRANSFORMATION OF BALE DAJA ARCHITECTURE IN HOUSING OF SADING VILLAGE, BADUNG, BALI, INDONESIA
International Journal of Current Advanced Research, 2018
Bale daja is one of the buildings contained in the housing in Sading Village which currently still maintained its existence. However, as time goes by with increasing family members and space needs, the bale daja is transformed. This is an interesting phenomenon because on the one hand the community still maintains its architecture and its function as a supporter of religious ceremonies, but on the other hand the community performs a good transformation of the space function in accordance with the needs of the current space and architectural design according to technological developments. The purpose of this study is to analyze the phenomenon of bale daja transformation in Sading Village in the form of bale daja architecture transformation, the cause of transformation and the meaning that is in the transformation. Therefore, this study will analyze the existence of bale daja architecture which is still used as a supporting building of religious ceremonies and demands of space and technology needs today. The data were obtained through field observation of selected houses and interviews to obtain in-depth data on the physical form of transformation and the values and meanings contained in the bale daja. Through the results of this study is expected to be used as a guide for Sading Village in doing bale daja transformation to fit the concept of traditional Balinese architecture but still able.