ے‬ ‫ک‬ ‫اعریگملتی‬ ‫رغمیب‬ ‫ے‬ ‫ہملسم‬ ‫اتم‬ ‫رپارثات‬ ‫ے‬ ‫ے‬ ‫دیقنتی‬ ‫اک‬ ‫ان‬ ‫اور‬ ‫ے‬ ‫ے‬ ‫اجزئہ‬ Impact of Western Globalization on the Muslim Ummah (A Critical Analysis (original) (raw)

Weak sections of society and teachings of almighty Allah

احیاؑ العلوم, 2020

In Islamic tradition the idea if Social welfare has been presented as one its principal value and the practice of social service as its various forms has been instructed and encouraged. A Muslim's life remain incomplete if not attended by the service to humanity. Duties to parents neighbors, sick people, relatives, orphans, poor people have been defined in Islam. According to hadith, on the Day of judgment. Allah will be displeased with those who do not give food to them who ask. Allah will interrogates them and demand explanation from them. This act of Allah proves that in Islamic Society all weak groups have fundamental rights. In this articles presented Islamic teachings about such groups of Islamic Society.

دور جدید میں فلاح ِامت مسلمہ کے لئے مساجد کی اہمیت

Abḥās̱, 2023

Prior to migration to Madina, Muslims faced severe restrictions on practicing their faith openly while residing in Macca. Consequently, they secretly assembled at the house of Arqam bin Abi Arqam for worship and education. As the hostility from the non-believers in Macca intensified, hindering not only their worship but also their ability to live in accordance with their faith freely, Muslims were granted permission to migrate initially to Abyssinia and eventually were commanded to relocate to Madina. Madina became the new homeland for the Muslim community. Upon their arrival in Madina, the Messenger of Allah (peace be upon him) embarked on the first administrative task: establishing the foundation of the Prophet's Mosque. This mosque served not only as the central place of worship but also as a hub for various aspects of Muslim life, including education, spiritual remembrance, dispute resolution, and governance. It played host to important gatherings, such as imprisoning captives, gathering resources for jihad, and receiving foreign delegations. Even today, by reestablishing the mosque as a focal point for worship and addressing contemporary societal issues, Muslims can reap the same blessings, fostering unity and national security. This article examines the historical significance of the mosque, the importance of the minbar and mehrab, and its pivotal role in diverse aspects of Muslim life. It also offers solutions for addressing some of the present

The Discursive Character of the ‘Irjā Movement in the Umayyad Period

2017

In this paper, the 'irjā' movement will be analyzed from a discursive perspective in order to rethink some paradoxes in its approaches and tendencies. It will be shown that the discourse of 'irjā' had one core, but different origins, meanings, and significations in Iraq, Transoxiana/Khurāsān, and the Levant. This discourse generally followed a special perspective regarding faith, and its relationship with deeds, as well as some political principles. This paper seeks to uncover the different social and political contexts of this discourse. A major objective is to see how the different social and political contexts in Iraq, Transoxiana/Khurāsān, and the Levant gave rise to a mostly singular view on faith, and the emergence of different political stances against the Umayyads. It will be also demonstrated that political stances against the Umayyads and the will of the statedespite its relationship with the movement-was not the only determining factor in the formation of the 'irjā' discourse.

جایگاه عالم فراماده و عوامل فرامادی در نظریه علم دینی آیتالله جوادی آملی

2019

نظریۀ علم دینی آیت‌الله جوادی آملی از نظریه‌هایی است که در چند سال اخیر توجه اندیشمندان را به خود جلب کرده است. نوشتار حاضر با طرح این پرسش که «عالم فرامادی و عوامل فرامادی چه جایگاهی در نظریه علم دینی دارند؟»، در مرحله نخست هرکدام از مفاهیم «علم»، «دین»، صفت‌های «دینی» و «علمی» و سرانجام مفهوم ترکیبی«علم دینی» را از نگاه ایشان بررسی کرده، دقت ایشان را در تفکیک میان دو سطح از تحلیل، یعنی تحلیل منطقی ـ فلسفی و تحلیل تاریخی ـ جامعه‌شناختی از علم نشان داده است. آن‌گاه به این مطلب توجه می‌دهد که سلسله‌مراتبی دیدن عالم و اعتقاد به ارتباط وثیق میان عوالم مختلف یکی از بزنگاه‌های طرح مبحث علم دینی است که به‌خوبی در نظریه ایشان منعکس شده است. این نگرش در‌نهایت به نقد «تفکیک روشی» در عرصه علوم رایج منجر شده و با جایگزینی «موضوع» به عنوان ملاک تفکیک علوم، «تلفیق روشی» را در صورت نیاز و به تناسب مراتب وجودی «موضوع»، به عنوان راه‌حلی عملی جهت برون‌رفت از مشکلات علوم فعلی و نیز گرفتار‌نشدن در بن‌بست‌های نظری پیشنهاد می‌دهد؛ گرچه ممکن است موضوع مورد مطالعه‌ای به‌دلیل تک‌ساحتی‌بودن، فقط نیازمند کار...

قادیانیوں-کا-منہج-تفسیرفکرونظر (Translation from Urdu: QADIYANI'S METHODOLOGY OF TAFSEER IN THE FIXATION OF MEANING - AN ANALYTICAL STUDY)

2016

The Holy Quran, due to its unique style, eloquence and brevity has many distinctive miraculous features. These peculiarities can not be explained and elaborated without the skill and expertise in classical Arabic language. But it has to be kept in mind that though very important, language has a secondary rank in the deduction of commandments from Quran. The negative aspects related to deduction of meaning based on only language aspects and not the considering the other factors inappropriately neglects the following: 1. Fixation of meaning while considering the particular contexts. 2. Consideration and regard to the meanings of the words which were in use at the occasion of divine revelation of Quran (use of those words can possibly change over the centuries and what is important is referring to the classical Arabic). 3. Consideration towards understadnig the distinction between the actual meaning and the metaphorical meaning. 4. Prefering the rational meaning of the words which can have various different meanings. 5. Understanding the meaning in the light of interpretation provided by the Prophet ‫ﷺ‬ himself and his blessed companions We see that these prime pattersn of driving the correct meaning of Quranic verses are missing in the Qadyani methodology of Quranic exegesis and in their other books. This paper elaborates these and other relevant aspects in detail while providing detailed evidences and examples.

ریاست کی تشکیل و تعمیر میں خصوصی افراد کےکردار کی عصری تطبیقات:عہد نبویؐ کےتناظر میں تجزیاتی مطالعہ

مجلہ اسلامی فکر و تہذیب

The Holy Prophet SAW took active measures to bring about a state. Education, parenting, food, housing, and atonement are all covered in those steps. They were greatly helped by the companion of the holy prophet SAW. Although everyone participated in these actual actions, unique individuals continued to play a significant role. The Holy Prophet SAW built the Islamic state by utilising the specific skills of these individuals. For instance, Ammar ibn Jamu was a jihadi figure, while Mauz ibn Jaaml was dispatched as the agent of Yman. Abdudullah ibn Makhtoom was chosen as Mouzn (Azan calling man) and teacher along with the deputy Madina Munwwra. Abdur Rahman ibn Auaf's economic and social contributions are readable. In the contemporary age, notable figures like Dr. Tah Hussain, Abdulallah Ibn Baz, and Ahmed Yaseen attained prominence in society despite having physical disabilities and fulfilled their political, social, and educational roles. There is no such state or nation where pe...

قرآن کریم میں وقف اور ابتدا : برصغیر اور شاہ فہد قرآن کمپلیکس کے مطبوعہ مصاحف کا تقابلی جائزہ

Fikr va naẓar, 2022

No one denies the importance of where to stop and where to initiate the recitation in the Holy Quran. The meaning and purpose of the divine word becomes clear from the knowledge of stopping and starting while its recital. From the study of the Qur'an, it is known that there is a difference between the scholars of tafsir in the places of waqf and initiation. The reason for this difference may be a difference in interpretation, a difference in reading, and the possibility of error cannot be ruled out. In this paper, the author has made a comparative analysis of the symbols of waqf in relation to waqf and initiation, which are present in the copies of the holy Qurán published by King Fahd Qur'an Complex (Madinah Munawarah) and the symbols of waqf that are in the copies of the holy Qurán published in the subcontinent. Following the method of Induction, specific places in the two published copies of the holy Qur'an where there is agreement on waqf and initiation and also places where there is disagreement in both Mus'hafs, have been determined. At the end of the paper some recommendations are also given on this comparative review.

آسیبشناسی زمانۀ حضرت علی (ع) و موانع تحقق حکومت دینی با تأکید بر نهجالبلاغه

2015

یکی از اشکال‌هایی که برخی از نواندیشان و حامیان جدایی دین از سیاست مطرح می‌کنند، این است که اگر برپایی حکومت دینی امکان‌پذیر بود، باید در ادوار مختلف تاریخی و زمان زعامت انبیای عظام الهی، یا دستکم در دوران حیات ائمۀ معصومین (ع) شاهد تحقق عینی چنین امری می‌بودیم و حکومت دینی و الهی تشکیل می‌شد. این افراد بدون توجه به مضمون و محتوای آیات قرآنی و همچنین روایات فراوان مأثور از ائمۀ معصومین (ع) که برپایی حکومت الهی و دینی در مقاطعی از تاریخ بشر توسط انبیای الهی را تأیید کرده‌اند، به‌طور کلی چنین امری را انکار می‌کنند و بر طبل جدایی دین از سیاست می‌کوبند. در این نوشتار با تحدید دایرة زمانی بحث، به آسیب‌شناسی و تحلیل شرایط و زمانة مولای متقیان حضرت علی (ع) و موانع تحقق حکومت علوی در این دوران – آن‌گونه که در کتاب گرانسنگ نهج‌البلاغه به تصویر کشیده شده است – خواهیم پرداخت و نشان داده شده است که در دوران حکومت امیر مؤمنان علی (ع) دنیاطلبی و بی‌بصیرتی یاران امام و بی‌توجهی آنان به اوامر الهی و توصیه‌های حاکم زمانه، شرایطی را فراهم آورده بود که عملا تحقق حکومت عدل الهی امکان‌پذیر نبود. این معض...

ٹرانس جینڈر بل ۲۰۱۸ میں پائے جانے والے ابہام ، مضمرات اور اسلامی نقطہ نظر: تحقیقی جائزہ

Zenodo (CERN European Organization for Nuclear Research), 2022

In this article, the Bill passed by legislation Assembly Pakistan in 2018 to keep the rights of Transgender persons. It seems sound when it comes to legislation on Eunuch (Khunsa), but there are different contradictions right from the bill's first page, which is all about transgender. An attempt is made to differentiate between intersex and transgender communities. The defined terms are not solely applicable to intersex people also, it seems like LGBT the community is protected by this bill. A series of contradictions in definitions make the bill ordinary. International human rights institutions have given their observations on this topic. Furthermore, when the constitution of Pakistan does not permit such a bill through its wide range of subsections. The other factor which will cause serious implications when the bill is taken as a tool to promote homosexuality is homosexual marriages. The term used in this Act "self-perceived identity" make the bill more vulnerable. On the other hand, there are clear distinctions between transgenders and Khunsa. When the terminologies included are wrong then their sect, their sections of the bill become null and void