Miguel León-Portilla and Archaeology (original) (raw)

2020, Ancient Mesoamerica

After a long hospital stay, Mexican historian and philosopher Miguel León-Portilla passed away on October 1, 2019, at the age of 93. His prodigious work is known throughout the world because classics such as La filosofía náhuatl (León-Portilla 1956), Visión de los vencidos (León-Portilla 1959), Los antiguos mexicanos a través de sus crónicas y cantares (León-Portilla 1961), Las literaturas precolombinas de México (León-Portilla 1964), Trece poetas del mundo azteca (León-Portilla 1967), and Teatro náhuatl (León-Portilla 1974a), among others, have been published and republished dozens of times in a multitude of languages. Professor William R. Fowler kindly asked me to write an obituary for Ancient Mesoamerica and suggested that I focus my text on the contributions that Dr. León-Portilla made in my field, that is, archaeology. To this end I have decided to offer the readers of this journal an English translation of a brief discourse I presented on February 22, 2016 (Figure 1), in the c...

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1997 Recent Research in West Mexican Archaeology

The last decade has seen the greatest increase in archaeological research in western Mexico since the 1940s. Unlike previously heralded renewals, this one is accompanied by widespread skepticism of the dominant culture-historical paradigm linking west Mexico to the rest of Mesoamerica, to the Amel~can Southwest, and to South America. Current research offers substantive new data and interpretations bearing on issues such as the definition of Mesoamerica, the rote of South American long distance contacts, the human ecology of highland lakes, the role of river systems in Mesoamerican prehistory, and the nature/role of prehispanic elite exchanges.

From Colonialism To Nationalism, The Indian To Indigenismo: A History Of Central Mexican Archaeology

International Journal of Student Research in Archaeology, 2017

Most published work on the history of Mexican archaeology has been in Spanish, and most publications in article format have focussed on developments during or since the 1900s. This paper presents a concise, English summary of the origins and development of the practice of archaeology alongside the changing political landscape of Mexico through from the 1500s to the present. This article explores: the colonial concept of the “Indian” and the initial conversion effort of the 1500s; the birth of antiquarianism and archaeology in the 1700s and 1800s respectively; the establishment of archaeology as a discipline with Manuel Gamio; the Revolution of the 1910s and the indigenismo movement; and modern controversies around tourist archaeology, the status of living indigenous peoples in Mexico, and the relationship between archaeology and the Mexican government. “Archaeology” is defined here as the study of the (human) past through material remains, an “archaeologist” as one who practices archaeology, a “practice” as the application of certain ideas and methods, and a “discipline” as a branch of knowledge taught in a school system. It is argued that archaeology in central Mexico (the practice and discipline) developed alongside Mexican nationalism during periods when the pre-Hispanic past and particularly the Aztec empire was viewed positively, and thus developed in tandem with indigenismo and the notion of Mexico as a mestizo nation.

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