"Some Remarks on the Concepts of Dance, Folklore, Politics and Authenticity", The presentation text in the framework of “Features of Folklore: Transgressing Regional Dances” - 8th Tanznacht Berlin / Salon, 18 July 2014 (original) (raw)
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On the Marginal Requisites: General Overview on the Popular Urban Dances in Turkey
DergiPark (Istanbul University), 2022
In the sources of dance history in Türkiye, there is no classification that evaluates urban dances, which are mostly mentioned in entertainment contexts, in terms of function, contents and social acceptance and made with this focus. Dance in the history of the Republic has been mostly examined within the framework of identity, representation and ideological patterns, and historical analyses have been considered with this relationship focus. In addition, these subjects are embodied in the national repertory, which is generally accepted as official and thus reflects a dominant traditionalism. In this study, my aim is both to present a historical literature summary of popular urban dances and to embody similar subjects through alternative repertories in the context of the "other" determined by the relationship with the official one. Urban folk music was not included in the national repertoire, at least until the 1950s, and urban dances were not included in the category of Turkish Folk Dances in the compilations of the early Republican period. In this way, popular urban dances were left out of the national repertoire and were positioned as "the other" of dance cultures in Türkiye. This study, on the other hand, focuses on the general history of the repertoire, the definition of which is proposed as "dances that are excluded from the official discourse but exist in the cultural practices of the city, whose social acceptance has been realized and have become widespread by any agents (migration, mass media, etc.)". The draft of the urban dance repertoire, which has this quality, was determined through metadata from newspapers, magazines and new media content, and the data obtained is re-interpreted together with the previous literature sources. The case for research was determined as Istanbul, both because it changed a great deal during the 20th century, and because it converted little. Istanbul allows us to trace the sustainable clues of cultural practices, because dance practices are in a central position in the product and market relationship in this historical process.
On the Marginal Requisites: Overview of Popular Urban Dances in Turkey
Musicologist: International journal of music studies, 2023
In the sources of dance history in Türkiye, there is no classification that evaluates urban dances, which are mostly mentioned in entertainment contexts, in terms of function, contents and social acceptance and made with this focus. Dance in the history of the Republic has been mostly examined within the framework of identity, representation and ideological patterns, and historical analyses have been considered with this relationship focus. In addition, these subjects are embodied in the national repertory, which is generally accepted as official and thus reflects a dominant traditionalism. In this study, my aim is both to present a historical literature summary of popular urban dances and to embody similar subjects through alternative repertories in the context of the "other" determined by the relationship with the official one. Urban folk music was not included in the national repertoire, at least until the 1950s, and urban dances were not included in the category of Turkish Folk Dances in the compilations of the early Republican period. In this way, popular urban dances were left out of the national repertoire and were positioned as "the other" of dance cultures in Türkiye. This study, on the other hand, focuses on the general history of the repertoire, the definition of which is proposed as "dances that are excluded from the official discourse but exist in the cultural practices of the city, whose social acceptance has been realized and have become widespread by any agents (migration, mass media, etc.)". The draft of the urban dance repertoire, which has this quality, was determined through metadata from newspapers, magazines and new media content, and the data obtained is re-interpreted together with the previous literature sources. The case for research was determined as Istanbul, both because it changed a great deal during the 20th century, and because it converted little. Istanbul allows us to trace the sustainable clues of cultural practices, because dance practices are in a central position in the product and market relationship in this historical process.
On the Marginal Requisites: Overview of Popular Urban Dances in Türkiye
Musicologist, 2023
In the sources of dance history in Turkey, there is no classification that evaluates urban dances, which are mostly mentioned in entertainment contexts, in terms of function, contents and social acceptance and made with this focus. Dance in the history of the Republic has been mostly examined within the framework of identity, representation and ideological patterns, and historical analyses have been considered with this relationship focus. In addition, these subjects are embodied in the national repertory, which is generally accepted as official and thus reflects a dominant traditionalism. In this study, my aim is both to present a historical literature summary of popular urban dances and to embody similar subjects through alternative repertories in the context of the "other" determined by the relationship with the official one. Urban folk music was not included in the national repertoire, at least until the 1950s, and urban dances were not included in the category of Turkish Folk Dances in the compilations of the early Republican period. In this way, popular urban dances were left out of the national repertoire and were positioned as "the other" of dance cultures in Türkiye. This study, on the other hand, focuses on the general history of the repertoire, the definition of which is proposed as "dances that are excluded from the official discourse but exist in the cultural practices of the city, whose social acceptance has been realized and have become widespread by any agents (migration, mass media, etc.)". The draft of the urban dance repertoire, which has this quality, was determined through metadata from newspapers, magazines and new media content, and the data obtained is re-interpreted together with the previous literature sources. The case for research was determined as Istanbul, both because it changed a great deal during the 20th century, and because it converted little. Istanbul allows us to trace the sustainable clues of cultural practices, because dance practices are in a central position in the product and market relationship in this historical process.
In dance historical records, (re)naming of a dance from Artvin, Turkey as Atabarı is associated with a local dance event which occurred in 1936. This popular narrative has been reconstructed many times by different writers. In 2010, a new reconstruction of this narrative triggered a discussion among the dancers and musicians from Artvin. I make an intertextual and comparative analysis on different (re)constructions of this narrative. Exploring the similarities and contradictions, problematizing the gaps and silences in different accounts of dance historiography, I analyze the historical contexts in which those narratives have been constructed or reconstructed. Keywords: Turkey; narrative; historiography; Armenian; lyrics
''ASSOCIATION FOR PROMOTING AND PROTECTING TURKISH FOLK DANCES'' ITS ACTIVITIES AND INFLUENCES
In the 1950s when many facts like the disappearance of traditional culture was realised, identifying Turkish Folk Dances repertory, the psychological and sociological gains offolk dances, and the need for folk dances to be brought together under an institutional roof became important issues. The Association for Promoting and Protecting Turkish Folk Dances appears to be one of the most serious attempts in the period when scientists dealing with folk culture and music discovered 'the realm oftraditional dance'. This essay focuses on the folk dance festival activities organised by the Yapr ve Kredi Bank's Association for the Promotion and Protection of Turkish Folk Dances. The reasons for the major change seen in the folk dance activities that spread rapidly from the cities to everywhere in Anatolia are identified using historical and comparative methods through the support of written and visual documents.
Politics of National Dance in Turkey: A Historical Reappraisal
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Folk dance production at the stage in Croatia has never been considered as a revival. At this point this discussion should not be a part of this panel but as the participants are always invoking past dancing through the paradigm of showing old, domestic and local tradition, discussion fits into proposed cross- cultural comparison. The concept of revival got some other connotations in our social and political context after the last war 1991/92. From time when it started in 1920s and 1930s public practice of folk music and dance was a part of political program of the Croatian Peasant Party. Political ("national") orientation focused on local, regional, and ethnic/national identity in dance was always important especially when social and ideological circumstances changed. Following these changes up until today the author analyses and puts together emic and etic dimensions and views of participants in processes and interpret them from the other proposed discourses – "recr...