Mary, Myrrh, and the Oil of Chrism: The Didachē and the Invocation of Jesus and Mary (original) (raw)
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Title of the Article: THE USE OF ANNOINTING OIL IN MARK 6:13 IN
The use of oil and saliva was a common therapeutic technique in the ancient world. The ancient people believed that the anointing oil and the saliva of a holy man of God was therapeutic and had healing effect on whomever the oil was placed upon or to whom the saliva was spitted upon. African scholars have been passionately advocating for the use of mystical powers as an alternative therapy to improve the standard of living of the African people. These scholars have concluded that, mystical powers were made to assist human beings and tapping its resources for the benefit of mankind is useful. Mystical
The Wrong Practice Of Anointing Oil In The Church According To James 5:14 A Theological study
Theological Journal Kerugma, 2020
The practice of anointing with oil has been done in the church since the first century to the present. On the other hand, there are also churches which have refused to do this. The practice of anointing with oil has essentially lifted from James 5:14. This text has become one of one text in the New Testament which is quite difficult to understand and bring a variety of views. Not a few denominations of the church understand James 5:14 is wrong, even the Catholic church including in it. The increasingly incorrect practice of anointing in the church today, that can be believed can heal disease physically and a variety of other functions push back the author to check the text of James 5:14 in the exegesis. Studies the exegesis of the deep, which focuses on the contextual, grammatical-structural,
Horizons in Biblical Theology, 2013
The fact that James does not explain the meaning of anointing with oil ( James 5:14) likely indicates that he presupposes that his first-century audience will rely upon shared knowledge. But what is this common ground? The logic of our answer rests on several interlocking propositions regarding James 5:14. First, we will demonstrate that James envisioned an anointing of the head or face. Second, we will demonstrate that an anointing of olive oil creates a shining face and that this was a recognized phenomenon. Third, a shiny face would have evoked images of Moses from scripture and history. By creating a physical echo of Moses on the face of the sick, James just might be encouraging the followers of Jesus to seek an intimate encounter with God through prayer that parallels Moses’ encounter with Yahweh. In sum, we will argue the plausibility of the thesis that oil was used to anoint the face so that it physically shined and symbolically represented an encounter with God.
Historical and Modern Uses for the Ingredients of the Holy Anointing Compound
Biomedical sciences have fluctuated rapidly during the 21 st century mostly due to variations in diseases such as cancer, metabolic diseases and viral infectious diseases. Also, the mortality age has risen in recent years thus a need for higher technological advances in natural medicines and health. Presently in the U.S.A. the Food and Drug Administration has encouraged natural products and their analogues to be introduced into more than 60% of the new commercial medicines. This is a major step for drug discovery by natural products. Natural products have been used as important resources in medicine and nutrition to improve the quality of life. These uses indicate that there is an enormous potential for natural products and should be further investigated. In the Exodus of the Bible, there are detail descriptions of the holy anointing compound, including making process and the intrinsic meaning of the theology. In this study, we have more cognitions about the basic elements of the ho...
Dispensing oil for healing demon-possessions and all kinds of diseases was extremely common in the world of the early Christian desert fathers and it was particularly common in medical circles. It seems that in the History of the Egyptian Monks we frequently find Macarius unproblematically giving massages to sick female bodies in his search for a cure, contrary to the Lausiac History where Macarius only occasionally appears to touch them. In Rufinus’ reworking of the History of the Egyptian Monks and in Theodoret of Cyrus’ Ecclesiastical History we detect the same unease with the handling of female bodies, even when afflicted, and it is stressed that ascetics and monks were very unwilling to touch a body, even for a noble cause. The practice of massages with holy oil by an ascetic or monk must have made some Christians rather uncomfortable. As we saw in the desert literature it is often made perfectly clear that the healing process entailed absolutely no touching of the afflicted female body by their heroes and role models.
A READING OF " OIL " (JAMES 5:14) IN THE GHANAIAN CHRISTIAN MINISTRY
This paper sought to examine the meaning and the significance of James 5:14. The place of anointing oil in Christian ministry has taken on new meanings and significance, albeit the traditional views. The anointing oil is being used for exorcism, as a repellant against evil powers, an aid of socioeconomic well-being and the like. However, through a lexico-syntactical analysis, it has been concluded that the oil referred to in the passage has a pure medical significance and that prayer of faith, as the worldview of the author, reinforces and accelerates the healing process of the medicinal oil. Therefore, any Christian who shares the worldview of the author can blend prayer of faith and any prescribed medicine to help in a healing process.