Creating a Christian Worldview: Abraham Kuyper's Lectures on Calvinism. By Peter Heslam. Grand Rapids, Mich.: Eerdmans, 1998. x + 300 pp. $20.00 paper (original) (raw)

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This paper explores the significance of Abraham Kuyper's lectures, delivered during his 1898 tour in the United States, emphasizing Calvinism's transformative role across various domains including politics, philosophy, and culture. Heslam's analysis highlights Kuyper's influence on conservative Protestant movements, particularly within American evangelicalism, and underscores the ongoing relevance and necessity of continued research into Kuyper's thought and its implications for contemporary cultural issues.

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The Challenge of Catholicity

In Paul's Cross and the Culture of Persuasion The Challenge of Catholicity: John Jewel at Paul's Cross John Jewel preached at Paul's Cross nine times between his return from continental exile on the accession of Elizabeth and his death in 1571. His first sermon took place in November 1559, and contained within it a challenge that sparked a decade of controversy.

Settling Old Scores: Pastor Aeternus as the Final Defeat of Early Modern Opponents of Ultramontanism

Newman Studies Journal, 2020

shaun blanchard An internal Catholic struggle between varieties of papalism and varieties of conciliarism over the nature of authority in the church stretches back at least to the fourteenth century. This struggle broke out into acute points of conflict in the early 1300s, and perhaps most famously in the crisis of multiple papal claimants, which led to the Council of Constance's (1414-1418) decrees Frequens and Haec Sancta. This persistent knot of ecclesiological issues erupted again in the sixteenth century when the conciliabulum of Pisa (1511-1512) was countered by the papally sanctioned Lateran Council V (1512-1517). The Council of Trent (1545-1563) declined to tackle the problems surrounding papalism and conciliarism head-on, which was perhaps a prudent course for a council convened to answer Protestantism. It took only a few decades for these suppressed ecclesiological problems to again bubble up to the surface, when in the early seventeenth century, due to a complex nexus of political and theological issues, crises broke out in France, Venice, and England. It was also in that century that a network of extreme Augustinians-originally concerned with combating Molinism and lax "Jesuitical" casuistry in the confessional-became more and more wedded to French Gallicanism, the ecclesiological principles of which had been expressed par excellence in four articles ratified by the General Assembly of the French Clergy in 1682. These "Jansenists" and their many sympathizers became further radicalized by Pope Clement XI's divisive bull Unigenitus (1713), which set off one of the most internally destructive crises in the history of Catholicism. While Jansenists and many of their opponents never forgot the initial theological points of division, questions of the authority of local synods and ecumenical councils (and the right to appeal from papal decisions to them) and of papal infallibility and jurisdictional authority became the ground zero for conflict. By the late eighteenth century, the quite conservative conciliarism of a seminal figure like the Gallican bishop Jacques-Bénigne Bossuet (1627-1704) had, in an alarming number of quarters, given way to the radical anti-ultramontanism exemplified by bishops like Scipione de' Ricci (1741-1810) and Henri Grégoire (1750-1831). 2 Ironically, it was an ecumenical council, a body which the popes had once quite reasonably feared, that dealt the coup de grâce to certain fundamental ecclesiological tenets of conciliarism. As articulated by the fourth Gallican Article of 2 An excellent volume in English on the history of the conflict between papalism and conciliarism is Francis Oakley, The Conciliarist Tradition: Constitutionalism in the Catholic Church 1300-1870 (Oxford: Oxford University Press, 2003). On the development of the papal teaching office by means of these conflicts (especially Jansenism), see the vast work of Bruno Neveu, L'erreur et son juge: Remarques sur les censures doctrinales à l'epoque moderne (Naples: Bibliopolis, 1993). For an illuminating overview of the conflict specifically between Gallicanism and papalism from the early fourteenth century to Vatican I, see Richard Costigan, The Consensus of the Church and Papal Infallibility: A Study in the Background of Vatican I

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