Posisi Tasawuf Teoretis Dalam Tinjauan Logika Tafsir Al-Qur’An (original) (raw)
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Sufism was emerged due to an introspective approach to religion, which sought a strong emotive impulse in the relation between God and Human Being. With such an outlook, sufis started interpreting Qur’ān according to their religious experience, and created a special discourse which unveiled their state of mind in their relationship with God. Called as “the Language of Truth”, this interpretative discourse was mainly based upon individual and subjective aspects that could even sound provocative to many of formal clerics. However, sufis’ peculiar subjective methods of interpreting Qur’ān, find compatibility with the Hermeneutic science of modern time in many ways. Discovering the liberalizing instruments of language is a common feature of great masters of old times, al-Hallaj and al-Tirmidhi, etc., and prominent figures of our time, Ricoeur and Husserl. Keywords: Qur’ān, Sufi commentary of Qur’ān, Hermeneutic
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One of Prof. Dr. Muhammad Quraish Shihab's books on archipelago interpretation is titled Tafsir al-Misbah and was authored in Indonesian. It took almost four years to complete, from 1999 to 2002. This interpretation book has added a treasure of interpretation in the Archipelago. It needs to be examined because its author is an expert on interpretation in Indonesia. Besides, he is one of the contemporary scholars. Therefore, this study examines the author’s personality of al-Misbah interpretation book and examines its methodology in interpreting Qur’an, whether he uses the methodology of al-Ma'thur, al-Ra'y or al-Isyari in terms of sources the reference, or he uses the tahlili, al-muqarrin, al-Ijmali and al-Maudhu'i methods in terms of delivery. This article also seeks to ascertain the author's preferred method of interpretation, such as al-Fiqhi, al-adab al-Lughawi, al-adab al-Ijtima'i, etc. This study, which employs library technique, discovers that the al-...
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This article is about Muslim Sufism which is practical form of Islam. It stressed the inner search of Allah and shuns materialism. Sufism is always under severe attack. It is reality that illiteracy has shadowed the real face of Islam and started some un-Islamic rituals which supported the stance of hard liners. In this article with the help of Quranic verses and sayings of Prophet F D F A , I have tried to prove that Sufism is not out of Islam. When worldly minded people over took the control of Muslim world, some high ranked pious people appeared on the scene to purify the religion. This article gives a brief history and sayings of notable Muslim scholars about Sufism.