The Perception of Minorities toward the Turkish State: The Case of Ethno-religious Communities (original) (raw)

Reimagining Minorities in Turkey: Before and After the AKP

Insight Turkey, 2010

which we mercilessly poison and uproot, is their horrifying tendency to obliterate the boundary between our garden and wilderness. The 'weeds' are often quite nice looking, fragrant and pleasing; we would certainly admire them as adorable specimens of wildlife if we found them while walking through woods or a meadow. Their 'fault' is that they have come, uninvited, to a place which ought to be neatly cut into lawns, rose garden, vegetable plot and flower borders. They spoil the harmony we envisaged, they play havoc with our design.

Alien Citizens: The State and Religious Minorities in Turkey and France

Cambridge University Press, 2019

How does international context influence state policies toward religious minorities? Using parliamentary proceedings, court decisions, newspaper archives, and interviews, this book is the first systematic study that employs international context in the study of state policies toward religion, and that compares Turkey and France with regard to religious minorities. Comparing Christians in Turkey and Muslims in France, this book argues that policy change toward minorities becomes possible when strong domestic actors find a suitable international context that can help them execute their policy agendas. The Turkish Islamists used the European Union to transform the Turkish politics that brought a reformist moment for Christians in the 2000s. The Far Right in France utilized the rise of Islamophobia in Europe to adopt restrictive policies toward Muslims. Ramazan Kılınç argues that the presence of an international context that can favor particular groups over others, shifts the domestic balance of power, and makes some policies more likely to be implemented than others.

Minorities in Turkey II: Ideology and Discrimination

The Commentaries, 2021

This article focuses on the ideological roots of the repressive and discriminatory mentality/philosophy that has shaped democracy and minority policies in Turkey. My aim is to analyze the consequences of this mentality, with an emphasis on hate speech and discrimination. To this end, I summarize the consequences of the issues and policies discussed in the previous article, and discuss their future implications for both the state and the people of Turkey. I conclude that it is necessary to refer to citizens not through the ethno-religious term Turk, and still less as Muslims, but through the thoroughly territorial term Türkiyeli (of Turkey), and to do all that is necessary to ensure such a transformation in mentality.

Secularism, Nationalism, and Minorities in Turkey: Beyond the Myth of Tolerance (Review Article)

The vivid interest in the philosophical and legal premises of secularism in Turkey, as well as in its workings in the public and private life of Turkish citizens resonates with an ongoing questioning in Western academia of the validity of established theories of secularization. More importantly, the political and social transformations in Turkey itself, and the growing role and visibility of Islam in the public sphere, especially during the last decade marked by the rule of the Islamic-oriented Justice and Development Party (jdp), have triggered a search for new explanatory frameworks and reconceptualization of Turkish secularism.The four books discussed in this article tackle the interrelated issues of secularism, nationalism and minorities in Turkey from a variety of disciplinary and methodological perspectives.

Secular Nationalism and Citizenship in Muslim Countries

Secular Nationalism and Citizenship in Muslim Countries

This series seeks to provide a unique and dedicated outlet for the publication of theoretically informed, historically grounded and empirically governed research on minorities and 'minoritization' processes in the regions of West Asia and North Africa (WANA). In WANA, from Morocco to Afghanistan and from Turkey to the Sudan almost every country has substantial religious, ethnic or linguistic minorities. Their changing character and dynamic evolution notwithstanding, minorities have played key roles in social, economic, political and cultural life of WANA societies from the antiquity and been at the center of the modern history of the region. WANA's experience of modernity, processes of state formation and economic development, the problems of domestic and interstate conflict and security, and instances of state failure, civil war, and secession are all closely intertwined with the history and politics of minorities, and with how different socio-political categories related to the idea of minority have informed or underpinned historical processes unfolding in the region. WANA minorities have also played a decisive role in the rapid and crisis-ridden transformation of the geopolitics of WANA in the aftermath of the Cold War and the commencement of globalization. Past and contemporary histories, and the future shape and trajectory of WANA countries are therefore intrinsically tied to the dynamics of minorities. Intellectual, political, and practical significance of minorities in WANA therefore cannot be overstated. The overarching rationale for this series is the absence of specialized series devoted to minorities in WANA. Books on this topic are often included in area, country or theme-specific series that are not amenable to theoretically more rigorous and empirically wider and multi-dimensional approaches and therefore impose certain intellectual constraints on the books especially in terms of geographical scope, theoretical depth, and disciplinary orientation. This series addresses this problem by providing a dedicated space for books on minorities in WANA. It encourages inter-and multidisciplinary approaches to minorities in WANA with a view to promote the combination of analytical rigor with empirical richness. As such the series is intended to bridge a significant gap on the subject in the academic books market, increase the visibility of research on minorities in WANA, and meets the demand of academics, students, and policy makers working on, or interested in, the region alike. The editorial team of the series will adopt a proactive and supportive approach through soliciting original and innovative works, closer engagement with the authors, providing feedback on draft monographs prior to publication, and ensuring the high quality of the output.

The AKP’s Approach toward Non-Muslim Minorities

2017

Since the Justice and Development Party (the AKP) came to power, it has expanded the rights of non-Muslim minorities. In order to provide a comprehensive theoretical perspective of the AKP’s policies toward non-Muslim minorities, this article utilizes constructivist and rationalist insights (the logic of appropriateness and the logic of consequences, respectively). This article argues that the AKP’s policies toward non-Muslim minorities are linked to its normative commitment to religious freedom. In addition, by drawing upon the literature of political marketing, this article argues that the AKP’s policies toward non-Muslim minorities can be analyzed as a strategy to expand its voter base.

The AKP's Approach toward Non-Muslim Minorities: Constructivist and Rationalist Insights

Since the Justice and Development Party (the AKP) came to power, it has expanded the rights of non-Muslim minorities. In order to provide a comprehensive theoretical perspective of the AKP's policies toward non-Muslim minorities, this article utilizes constructivist and rationalist insights (the logic of appropriateness and the logic of consequences, respectively). This article argues that the AKP's policies toward non-Muslim minorities are linked to its normative commitment to religious freedom. In addition, by drawing upon the literature of political marketing, this article argues that the AKP's policies toward non-Muslim minorities can be analyzed as a strategy to expand its voter base.