Religious Belief and the Shadow of Uncertainty (original) (raw)
Related papers
European journal of behavioral sciences, 2018
The family institution and the factors influencing its education and strengthening are among the issues that have been considered seriously in religious teachings. There is a lot of moral and religious prayers in religious texts that the commitment to them strengthens and strengthens the family. The author of this article has tried to study and analyze the teachings and the purpose of this study is to achieve these teachings. Thus, at the beginning, a glance at the place of worship and belief in the family, and then, while listing the views of beliefs and practices, we explain the role of each of them. The writer's method in his review was documentary, and by referring to the main texts of the teachings of Islam, he explained the problem.
The Institution of the Family and the Virtuous Society
2020
Ethical societies are composed of virtuous communities, supported by the social whole according to the principle of subsidiarity, and virtuous persons, ruled by just laws. The most important community in any society is the family; the foundation of the family is marriage. In traditional societies, although the institution of the family takes on various forms, it has ethical obligations and promotes the common good of society. Within liberal societies, marriage is transformed into a relationship between contracting individuals, who are free to choose the rules for their marriages. Because the liberal model of marriage is based on emotions, which frequently change, marriages are less stable and their ability to promote the good of society is diminished. Therefore, we should safeguard or recover the understanding and reality of the family as a social institution with ethical obligations. Members of liberal societies are not obligated to accept the liberal redefinition of marriage. Cath...
MODERN YOUNG FAMILY AND RELIGIOUS PRINCIPLES
The article deals with the family problems of young people. Family-it ensures the development of spiritual culture, participates in the preservation of Labor values and their transmission from generation to generation. The family plays an important, most important role in the organization of the values of people and the people, and the development and growth of the population depends on this family. In addition, the family is one of the highest spiritual values of our society. The family is one of the main social institutions in the environment in which a person lives from the beginning of life to the end of life. Family is the comfort, warmth and care of a loved one, a sense of satisfaction with life. In this article, a sociological survey was conducted among young families, and work was carried out to find out what problems exist between families. It also mentions the importance of family and religious values in a person's life. In addition, on the basis of the state social order, measures and projects for the development of the family were announced.
The traditional institution of the family within Roman Catholic Christianity and Christianity in general is in an invidious position in contemporary society, partly because it lacks an agreed definition in a fluid global context. The church is an institution in which families subsist and which both needs and bolsters the family unit for its own existence and stability. However, all major churches seem to be stuck in outdated traditional modes of understanding which are exclusive and cause great distress to many who do not conform to them. The Roman Catholic Church has recently inaugurated a discussion of pastoral challenges currently facing family life. This is an attempt to evaluate critically its initial findings through deconstructing the traditional notion of family on which the Church teaching seems to rely.
The Marriage-Family Institution
Australian Left Review, 1971
First, a rather uneasy integration in the paper of two critiques can be discerned': of, (1) the critique of the position of w om an in m odern societies: it is quite clear th a t h er role as defined by the expecta tions of the m arriage-fam ily institution at present is a severely delim iting and, for the m ost part, oppressive one; and of (2) the critique of the m arriage-fam ily institution, both in term s of the functions it perform s for a cap italist2 society and in term s of the proposition that ins'titutionalisation of an intim ate relationship between individuals is destructive to m ore o r less degree. Secondly, then, it m ust be understood th a t the family is treated not as a universial idea but as an institution, a m icro-system , th at perform s vital functions for the w ider society or m acro-system . It follows th at if some kind of total questioning is being directed to the