Cicero´s Academica and Jerome (original) (raw)
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Introduction to Cicero as Philosopher
Cicero as Philosopher. New Perspectives on His Philosophy and Its Legacy, 2024
We sayt his with the caveat that as harp distinctionb etween Cicero's 'public' writings and 'private' letters is untenable. Cicero wasi ns everal respects engagingi np ublic or quasi-public acts when writinghis letters. Furthermore, the myriad letters he wrote vary with respectt ot heir privacya nd design. 2 On Cicero'ss elf-fashioning, see Bishop 2019 and Dugan2 005. 3 See Reinhardt 2022bfor adetailed summary of this scholarlydebate. See Allen 2022 for arecent accountofCicero'sradicalism that incorporates manyofthe features scholars have come to associatew ith mitigated skepticism.
A Note on the Text of Cicero's Topica in Cod. Voss. Lat. F86
Mnemosyne, 2002
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Ancient Philosophy, 2023
itself is. In fact, Aristotle seems to think that many cases of understanding do not involve this process of dematerialization. The essential feature of nous is that it grasps the essences that makes things what they are, whether these essences need clarification and separation or already are just what they are. This book offers a number of insightful discussions on Aristotle and the way that he uses likeness and measure to explain what our cognitive powers do. However, by failing to engage more holistically with Aristotle's cosmology and with relevant material from Aristotle's biological works and his first philosophy, Kelsey presents an interpretation of Aristotle on cognition that is too subjective and too centered on human knowers.
Sitne scripsisses an cavisses in Ciceronis Topicis (1, 4) legendum
Studi di filologia classica in onore di Giusto Monaco, …, 1991
Sitne scripsisses an cavtsses ìn Ciceronis Topicis (1, 4) legendum * Non potui igitur tibi [se. Trebatio] saepius hoc roganti et tamen ve;renti ne mihi gravis esses (faciFe enim id cernebam) debere· diutius, ne ipsi iuris interpreti fieri videretur iniuria. Etenim cum tu rQihi meisque multa saepe' scripsisses; veritus sum ne, si ego gravarel', atit ingratum id aut superbum viderètùr. [Ciceronis Top. l, 4]. scripsisses A: cavisses 0/. 1 ' , Variam lectionem cavisses, quam .H:· l3ornecque, .Ciceronis Topicorum postremus editor (a cuius editione totum hunc depromimus locum 2 }, non ~iter ac reliqui vìti doéti qui 'nostris temporibus in edend~ ea opetam impen.: derunt,l dignam non habuit quae in textum reciperetur, cum multis de causis. longe potiorem ae_stimemus, hoc scripto defendere nobis propoòinius. * Articuluin hoc, cum in tertamine Capitolino aruli MCMXC·. primo praemi0~ quod Urbis didtur, ornatum sit, Instimto tquGque Studiorum Romanorum· curante edt!tut:· · I Littera-A oonsensum-amborum ·€edicum'Vossianorum (id est Vossiahi 84 s'aec. X et Vos~
Cicero in the Encyclopaedia of Giorgio Valla
Ciceroniana On Line, 2020
Cicero has been a fundamental reference point for school education and the system of artes liberales, especially for rhetoric and philosophy, from ancient times to the Renaissance. I intend to focus my attention on the Venetian environment in the second half of the 15th century and, in particular, on Giorgio Valla. This humanist was trained in the Milanese area but carried out his teaching activity in Venice for an extended period. He distinguished himself through his literary and scientific interests, but, above all, through his encyclopaedic conception of knowledge. First, I provide some details about Giorgio Valla’s life, his activity as a translator and publisher of Greek scientific works, and his library. Second, I analyse his interest in Cicero and Greek rhetoric, and his commentaries on Cicero’s works: De fato, Topica, Timaeus, Rhetorica ad Herennium (which, according to Valla, was a work of Cicero), Partitiones oratoriae, and Tusculanae disputationes. Finally, I present Valla’s posthumous encyclopaedia, the De expetendis ac fugiendis rebus, and, in particular, Cicero’s presence in its books on rhetoric.
2023
In this chapter I discuss how Cicero’s Academic identity shapes the discussion of appropriate actions in De officiis, focusing primarily on how Cicero applies the Academic principle of persuasiveness (probabile) in this work and on the use of Academic dialectical methodology for the discussion of the Stoic theory on appropriate actions, especially in the third book of De officiis.