Word for Hegel (original) (raw)

This e-book tries to describe fairly quickly, but at the same time precisely and in an articulated way, the structure in becoming of the thought of G.F.W. Hegel (1870-1831), an idealist German thinker. This work analyzes his thought from its first phase, animated by Jacobin and revolutionary ideals, similar to that ones of his friends Hölderlin and Schelling, to its conclusions, when the Hegelian thought seemed to accompany itself well - as ideological tool – to the movement of Restoration put forward by the regressive and authoritarian powers, imposed by the defeats of Napoleon and by the Nations that gathered themselves in the Congress of Vienna (1815). The text tries to analyze and to summarize the essential speculative elements of two of the most important Hegelian writings: The Phenomenology of Spirit (1807) and the Encyclopedia of the Philosophical Sciences (1816, 1827, 1830).

By Daniel Fidel Ferrer. Includes bibliographical references. Index. 1. Ontology. 2. Metaphysics. 3. Philosophy, German. 4.Thought and thinking. 5. Kant, Immanuel, 1724-1804. 6. Schelling, Friedrich Wilhelm Joseph von, 1775-1854. 7. Hegel, Georg Wilhelm Friedrich, 1770-1831. 8. Philosophy, Asian. 9. Philosophy, Indic. 10. Philosophy, Modern -- 20th century. 11. Philosophy, Modern -- 19th century. 12. Practice (Philosophy). 13. Philosophy and civilization. 14. Postmodernism. 15. Nietzsche, Friedrich Wilhelm, 1844-1900. 16. Heidegger, Martin, 1889-1976. -- 17. Nagarjuna, 2nd cent. I. Ferrer, Daniel Fidel, 1952-. Table of Contents Preface (page 4). 1). Heidegger and the Purpose of Kanťs Critique of Pure Reason (p. 5 to p. 29). 2). Martin Heidegger's Encounter Methodology: Kant (p. 31 to p. 44). 3). Metahistories of philosophy: Kant and Nietzsche (p. 45 to p. 63). 4). Martin Heidegger and Hegeľs Science of Logic (p. 64 to p. 79). 5). Heidegger and Purpose of Hegeľs Phenomenology of Spirit (p. 80 to p. 102). 6). Analysis of the "Preface" to Hegeľs Phenomenology of Spirit (p. 103 to p. 110). 7). Hegeľs Dialogue with Lesser Known Philosophers (p. 111 to p. 121). 8). Heidegger's Encounter with F.W.J. Schelling: The Questions of Evil and Freedom, and the end of Metaphysics (p. 123 to p. 135). 9). Martin Heidegger contra Nietzsche on the Greeks (p. 136 to p. 148). 10). Martin Heidegger and Nietzsche on Amor Fati (p. 149 to p. 156). (1 1). Martin Heidegger's ontotheological problems and Nägärjuna solutions: Heidegger's Presuppositions and Entanglements in Metaphysics (p. 157 to p. 165). Index (p. 166 to p. 235).

Description ‘It belongs to the weakness of our time not to be able to bear the greatness, the immensity of the claims made by the human spirit, to feel crushed before them, and to flee from them faint-hearted.’ (Hegel’s Lectures on the History of Philosophy, v2, p. 10) Is it becoming more obvious today that the thinkers of the post-Hegelian era were/are not ‘able to bear the greatness, the immensity of the claims made by the human spirit’? Is our era the era of the ‘faint-hearted’ philosophy? Celebrating 200 years since the publication of The Phenomenology of Spirit this volume addresses these questions through a renewed encounter with Hegel’s thought. This book includes contributions from: H. S. Harris, John W. Burbidge, Paul Redding, Angelica Nuzzo, David Gray Carlson, Simon Lumsden, Karin de Boer, David Rose, Andrew Haas, Toula Nicolacopoulos, George Vassilacopoulos, Jorge Armando Reyes Escobar, Maria J. Binetti, Wendell Kisner, Paul Ashton and Robert Sinnerbrink. Authors, editors and contributors Paul Ashton NMIT and LaTrobe University Toula Nicolacopoulos LaTrobe University George Vassilacopoulos LaTrobe University

The Evolution of Consciousness and the Hegelian Dialectic in "Phenomenology of Spirit" G.W.F. Hegel's "Phenomenology of Spirit" is a seminal work in Western philosophy, exploring the evolution of consciousness and self-consciousness through various stages, culminating in the realization of absolute knowing. This text is crucial for understanding Hegel's philosophical system and his concept of the dialectic. In this essay, we will examine key ideas from the books of author D.P. Verene, as well as look at the main concepts surrounding Hegelian philosophy, including the notion of Geist, the master-slave dialectic, the Hegelian dialectic, and the transition to Absolute Spirit, demonstrating how these concepts contribute to a comprehensive understanding of human consciousness and historical development, leading finally to the development of self-consciousness and the realization of the Absolute.

The Intimate Practice of Self-Knowing in Hegel’s Phenomenology of Spirit Joseph Arel Advisor: University of Guelph Dr. John Russon The following work will be an examination of self-knowledge in Hegel’s Phenomenology of Spirit. My main thesis is that self-knowledge is a practical, intersubjective phenomenon. This means that the sense we have of ourselves and our ability to live with a practical understanding of ourselves is an achievement that requires the participation of others. Each chapter will develop my thesis by highlighting the intersubjective character of the nature of the self and the structure of self-knowledge. I do this by analyzing self-consciousness as such, our ability to know others and for others to know us, and the nature of the “inner” self. After having given what I take to be Hegel’s argument concerning the self and self-knowledge, I present an argument taken from Hegel’s texts regarding the practical implications of his discourse on self-knowledge. I conclude t...