Kafaah dalam Pernikahan Endogami Pada Komunitas Arab di Kraksaan Probolinggo (original) (raw)
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Gading Village, Madiun Regency has a tradition which is a relation between the beliefs of the Nahdlatul Ulama community and local culture, namely diba'an. Generally, diba'an is understood as a prayer activity accompanied by a sermon. Meanwhile, in Gading Village, the diba'an is carried out as a series of pre-wedding rituals because it is believed to be a prayer hoping for smoothness and harmony between two couples getting married. However, due to the COVID-19 pandemic, the implementation of the diba'an tradition has changed or even been stopped and caused conflict. The purpose of this study was to analyze the conflict by using the conflict theory of Karl Marx and descriptive qualitative methods sourced from primary and secondary data. The results of the study indicate that the conflict stems from the conflict between "priyayi" religious leaders and ordinary people who are subject to social distancing policies. Starting from religious leaders who devote themselves to the interests of the hereafter so as to position themselves to protect and defend the diba'an and prevent people from returning to old habits that glorify their ancestors compared to God in expecting a smooth wedding ceremony. In contrast to ordinary people who have their own views on traditional and worldly asceticism, namely prioritizing the safety of the world. So, there are two things that are caused by this conflict, namely the number of marriages has decreased and there are people who have re-adopted the old habit of making offerings at the village punden in prewedding rituals.
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Adat is a culture or custom of a particular society inherent and binding to every resident. While marriage is a strong covenant bond (mitsa> qan ghali> zhan) between a man and woman to live together. Endogamy is a mixed marriage within the sphere of kinship it self, whether it be inter ethnic, clan, tribe, or kinship within the kinship. The endogamous marriage done by the traditional Sade Rembitan Central Lombok do it from amongst his immediate family in other words a cognate marriage conducted within the village and is not allowed to marry out. It is done by the Sade-Rembitan society driven by several factors namely, a deeply embedded culture among families, keeping and preserving kinship, to guard property or inheritance, and most embedded in their heads is to inherit parental counsel. There are several types of endogamy marriages performed by the Sade community in general that is, by way of tepedait (meeting), in this case the parents are meeting their children with other families who are still within the family or relatives own. The matchmaking is usually done by both parents who are concerned when the child is young. When the child is matured then the marriage is held. As an attempt to maintain a kinship system closely related to the term merariq mbait kance diriq (endogamy).
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Rungal marriages or a marriage that step over the elder sibling has become a tradition in Kebarongan Village. The effects emerge not only for the brides but also for the elder siblings, and their families believed it may cause calamity. The people"s negative view for the rungal brides has also created another fear; therefore, "uang pelangkah" is needed to avoid this calamity. Although this tradition is no longer done by many people, people in Kebarongan Village still do this tradition. How is fiqh perspective? Previous studies on rungal marriage have not discussed this from fiqh perspective. Based on the study of fiqh, rungal marriage and "uang pelangkah" belongs to 'urf. The type of 'urf is based on the scope, material and the perspective of the rungal marriage practitioners, whether it is good or bad. In terms of the scope of its use, the rungal tradition and the step money are included in the 'urf khas category. In terms of material, including 'urf fi'li. And in terms of good and bad, it can include 'urf fasid or 'urf shahih depending on the goals and views of the perpetrator in giving step money in marriage.
Nikah merupakan salah satu asas pokok hidup yang paling utama dalam pergaulan atau masyarakat yang sempurna. Oleh karena itu, Agama memerintahkan kepada umatnya untuk melangsungkan pernikahan bagi yang sudah mampu sehingga akan terpelihara dari kebinasaan hawa nafsu. Namun, seringkali kita mendengar istilah “Sekufu” di dalam sebuah proses pernikahan. Seseorang yang marah-marah tidak jelas ketika pihak perempuan menolak calon suaminya karena alasan tidak sekufu. Entah tidak sekufu dalam hal agama, tidak sekufu nasab (keturunan), atau tidak sekufu dalam hal harta. Sebagai sebuah agama yang mulia, dengan segala kesempurnaannya, Islam telah mengatur dan menjabarkan tentang hal ini. B. Rumusan Masalah 1. Apa yang dimaksud dengan Kafa’ah ? 2. Bagaimanakah hukum kafa’ah dalam pernikahan? 3. Hal-hal apa sajakah yang dianggap menjadi ukuran Kafa’ah?
Language Maintenance and Shift V, 2015
This paper is a study of Arab descent in Indonesia which their identity is represented through kinship and marriage. What is interesting is that in the case of marriage, they adopted the endogamy marriage system’s –where marriage is only performed in the same descent, more precisely Arab descent. The consequences of this marriage can be briefly observed in Arabic as the language choice (where Arabis as minority language) in a sermon ritual of marriage, ijāb-qabūl agreement, until the naming of their children. In fact, as a result of the endogamy marriage makes the Arabic is still spoken among the Arab descent in Indonesia hitherto. This illustration may be able to provide a appropriate prototype in language maintenance efforts through marriage.