The ‘polyonymous identity’ of the Hlengwe people of Zimbabwe and their struggle for a ‘collective proper name’ (original) (raw)

Negotiating Territoriality in North-Western Zimbabwe: Locating The Multiple-Identities of BaTonga, Shangwe, and Karanga in History

African Journal of Inter/Multidisciplinary Studies, 2021

Multiple identities are not an event, neither are they overnight occurrences. They undergo constructions and reconstructions over time. The BaTonga, Shangwe, and Karanga speaking people in the Musampakaruma Chiefdom of north-western Zimbabwe are not an exception. Forced colonial displacements and post-independence involuntary (and/or voluntary) migrations resulted in their settling in the Musampakaruma Chiefdom from which they have now come to negotiate for space, and ultimately their identities too, in the Zimbabwean mainstream nation-state making process. For years, these three ethnic groups have had a primodalist alliance to identity wherein their identification with ancestral places of origin appeared to have been common. This, however, has changed as the new terrain has offered them new options prompting rethinking of identity and ethnicity concepts. Using qualitative and historical ethnographic data obtained in Musampakaruma from April to September 2017, this paper reports the...

Madheruka and Shangwe: Ethnic Identities and the Culture of Modernity in Gokwe, Northwestern Zimbabwe, 1963–79

The Journal of African History, 2002

In colonial Southern Rhodesia, administrative officials often couched the rhetoric of ‘modernization’ in ethnic terms. They regarded immigrant Madheruka master farmers as the embodiment of modernization because they had been exposed to forces of modernization in their areas of origin, while both officials and immigrants alike regarded indigenous Shangwe as backward and primitive. This article argues that the construction of Madheruka and Shangwe ethnic identities dates primarily to the early 1960s, with the coming of immigrants and the introduction of cotton. Shangwe defined the immigrants as madheruka, a term whose origins lay in the eviction of the immigrants from crown land by colonial officials in the 1950s, while Madheruka termed the indigenous peoples shangwe, or backward. Each group perceived itself differently, however, Shangwe claiming that the term Shangwe referred to a place rather than to their ethnic identity and Madheruka claiming to belong to authentic Shona groups. T...

Forced Resettlement, Ethnicity, and the (Un)Making of the Ndebele Identity in Buhera District, Zimbabwe

African Studies Review, 2014

This study examines the historical development of hostility between the Shona-speaking inhabitants of Buhera district in south-central Zimbabwe and Ndebele speakers who settled in the area after being forcibly removed from various parts of Matabeleland and Midlands provinces between the 1920s and 1950s. It shows how competition for productive farmlands, which became visible beginning in the 1940s, produced and sustained the Ndebele-Shona hostility in Buhera. While other scholars view this hostility primarily from an ethnic perspective, this article argues that ethnicity was just one of many factors that shaped relations between these people.

A historical Analysis of Politics of Self Inscription and Struggle for National Identity among the BaTonga of middle Zambezi Valley, Binga in Zimbabwe in the 21st Century

2016

This research attempts to unearth the dynamics of the struggles of the BaTonga tribe of Binga in the quest for national identity. The research grapples with competing forces which hinders the minority groups in attainment of their autonomous identity without contradicting national question of identity formation project. What has emerged in post-colonial state is conflation of minority tribes into two major competing which are Shona and generalisation of identity of these groups. The research also attempts to trace the historical background of the marginalisation of the BaTonga tribe of Binga district from the pre displacement era of 1959.It also exposes the general attempt by the pre and post-colonial regime in denying the Tonga in regaining the attempt. As if that is not enough, the research also attempts to expose the strategies employed by the BaTonga in regaining their identity. The research also evaluates the impact of those attempts in regaining their autonomous identity in th...

Aluta continua': A critical reflection on the chimurenga-within-Third Chimurenga among the Ndau people in Chipinge district, Southeastern Zimbabwe

The contemporary land reform programme, which is anchored in the framework of national struggles, and popularly known as the Third Chimurenga, is a contentious issue in Zimbabwe and has send shockwaves across the world. Many weird happenings have taken place in the history of the country on account of it and have only managed to put Zimbabwe on the international spotlight. This study argues that the history of the land question has been the history of its perpetual conflict from the colonial period and the effects are still nagging Zimbabweans today. The paper examines a fresh insurrection of chimurenga-within-Chimurenga (a struggle-within-the struggle) by investigating its causal circumstances among the Ndau people. As part of the findings, the study perceives some notions of aluta continua (the struggle continues) in which the land issue supplies a determined stimulation to the evolution of chimurenga as a movement for identity and suitable pathway towards sustainable development in Zimbabwe's rural communities.

Hlengwe Memories of the Zimbabwean Liberation Struggle, 1975–1979

Oral History Journal of South Africa

The Hlengwe of the south-eastern lowveld of Zimbabwe are a minority group with a war history that remains largely unwritten. In Zimbabwe a lot has been written about the liberation struggle, covering the heroic acts and suffering of the Shona and Ndebele ethnic groups at the hands of colonial soldiers, but very little has been mentioned about minority groups such as the Hlengwe. Using oral evidence collected through interviews during the time of field research for my PhD thesis between 2014 and 2016, I analyse, in this article, memories of the Hlengwe about their participation in the struggle and their suffering at the hands of both the colonial soldiers and the liberation fighters or guerrillas. These memories reveal that the much-celebrated liberation struggle also had its “dark” side, which has been glossed over by most nationalistic scholars and patriotic historiography.