Critical Policy Studies, Michael Orsini and Miriam Smith, eds., Vancouver: University of British Columbia Press, 2007, pp. 386 (original) (raw)

2009, Canadian Journal of Political Science

turels, qu'elle ne définit pas, sinon pour évoquer le paradoxe de l'absolu pluriel~69! et pour affirmer que ces derniers sont laissés à la libre appréciation de leurs défenseurs. Ce disant, elle renchérit en affirmant que la culture ne saurait constituer un capital d'impunité et d'irresponsabilité. Elle en remet en disant que la condition culturelle ne peut dominer la condition humaine. Faut-il pourtant rappeler que ni le droit ni les droits ne tolèrent les pratiques dégradantes? Et que la lente reconnaissance des droits culturels n'affectera pas cet état de fait. Au-delà des généralités, voici une page qui aurait mérité des illustrations convaincantes. Bref, pour la professeure Vernes, la tolérance est une misère politique nécessaire. Et encore une fois, la «tolérance à cette tolérance-là» a été mise à rude épreuve au Québec depuis quelques années. En résumé, un petit ouvrage où il faut lire entre les lignes pour y trouver son compte. Mais de telles collections «instantanées», où le travail de l'éditeur est réduit à sa plus simple expression, sont utiles et valent leur pesant d'or, malgré quelques coquilles et des caractères d'imprimerie bien petits! Peut-être pas la meilleure façon d'inciter à la lecture philosophique les moins gourmands.

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Concepts and Practices of Tolerance in France

2012

Tolerance, Pluralism and Social Cohesion: Responding to the Challenges of the 21st Century in Europe (ACCEPT PLURALISM) ACCEPT PLURALISM is a Research Project, funded by the European Commission under the Seventh Framework Program. The project investigates whether European societies have become more or less tolerant during the past 20 years. In particular, the project aims to clarify: (a) how is tolerance defined conceptually, (b) how it is codified in norms, institutional arrangements, public policies and social practices, (c) how tolerance can be measured (whose tolerance, who is tolerated, and what if degrees of tolerance vary with reference to different minority groups). The ACCEPT PLURALISM consortium conducts original empirical research on key issues in school life and in politics that thematise different understandings and practices of tolerance. Bringing together empirical and theoretical findings, ACCEPT PLURALISM generates a State of the Art Report on Tolerance and Cultural Diversity in Europe, a Handbook on Ideas of Tolerance and Cultural Diversity in Europe, a Tolerance Indicators' Toolkit where qualitative and quantitative indicators may be used to score each country's performance on tolerating cultural diversity, and several academic publications (books, journal articles) on Tolerance, Pluralism and Cultural Diversity in Europe. The ACCEPT PLULARISM consortium is formed by 18 partner institutions covering 15 EU countries. The project is hosted by the Robert Schuman Centre for Advanced Studies and coordinated by Prof. Anna Triandafyllidou. The EUI, the RSCAS and the European Commission are not responsible for the opinion expressed by the author(s). The CERI-Centre for International Studies and Research-is one of the ten research centres based at Sciences Po, Paris. Its research themes pertain to international relations using a comparative perspective and including the study of political, social and economic phenomena throughout the world

Reflections on the Value of Tolerance

2019

Review Article The concept of tolerance, widely used today, contains many controversial aspects that question its use, although tolerance is a “good” required in the pluralistic and multicultural democratic societies. Through a brief survey on the authors who first introduced the concept in western culture, the main reasons that justify the opportunity to educate to tolerance today are explored.

On the Concept of Tolerance 5 September

“The subject of tolerance is very important in our pluralistic world, requiring the necessity of transcending and overcoming intolerant outlooks, and by recognizing the right of diversity, a prerequisite for the flourishing of democracy and human rights in society. The quest for tolerance is tantamount to making the phenomenon of diversity a reality, so that a dialogue might take place between individuals and groups. “Contemporary studies have shown that the concept of tolerance had existed prior to our modern times. It was necessary for the rise of a peaceful coexistence within society. It had not always been observed because political authorities often imposed their outlooks on society. On occasion, they acknowledged the legality of pluralist groups, affording them minimal freedoms, in harmony with the values of the time.

The faces of tolerance and the question of its limits

2014

One of the most passionate critiques of the liberal idea of tolerance has been performed recently put forward by Slavoj Žižek who maintains that it is self-contradictory in its assumptions and consequences in social practice. Yet, if we take a closer look at Žižek's line of arguing argumentation it appears that it leads to similar aporias and contradictions that he recognizes in this idea. What is more, his objections are very similar in their "leftist" assumptions to those formulated by right oriented Polish philosopher, Ryszard Legutko, who maintains that the liberal tolerant attitude leads to uncritical acceptance of any all form of otherness. In the article we ask the question about the validity of the critical arguing of both, Žižek's and Legutko's arguments, while pointing to the anthropological assumptions of the liberal concept of tolerance that they misrecognize. For it is the concept of the free, autonomous and self-critical human being that is at the basis of this concept and is inherently linked to the origins of the liberal-democratic state.

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