Christianity and the making of a modern worldview in Japan: International Thought of Tanaka Kotaro (1890-1974) (original) (raw)

2010, ジャーナル オブ グローバル メディア スタディーズ

in this paper mainly derived from Shibasaki (1999a). 2 In Japan, the number of Christian has never been over the 1% of the population. Japan is the only G8 country whose religious majority is not Christian. Majority of the people believe both Buddhism and Shinto almost indiscriminately. This syncretism stems from mixture of traditional belief towards gods traditionally in Japan and towards Budda introduced from China. Today, the number of the Protestant and Catholic are almost the same. In the prewar period the Catholic were far fewer than Protestant (the ratio was about 1:2). 3 Nonchuch Movement maintained that they don't need to depend on church as an institution of Christianity. Instead they focus on the interpretation of the Bible. Uchimura Kanzo was influenced by W. S. Clark (a teacher in Sapporo Agriculture School and influenced many students through Christianity). His friend was Nitobe Inazo, who is also famous as an Undersecretary General of the League of Nations. 4 He published over 90 books and wrote over 700 articles. 5 On his life and career, see Suzuki (1977).

The Japanese & Christianity: Why Is Christianity Not Widely Believed in Japan?

The relationship between Japan and Christianity is a long and fascinating story. Since mid-sixteenth century, Christianity has been notably active in Japan, yet today, less than 1.54 percent of Japanese people are Christians (1) ; hence Japan is one of the least evangelized nations in the world. The main question here is therefore, “What are the main factors why Christianity has not yet succeeded in Japan?” I am aware of the complexity of this question, however, during my studies of Japanese culture, society and history at Leiden University, and because of my active involvement in Christianity, I have gradually developed the hypothesis which I will discuss in detail throughout this paper.

Uchimura Kanzo's Use of Japanese Thoughts and Ideas in his Faith

Journal of the Graduate School of Letters, 2008

Japanese individuals who became Protestant Christians during the Meiji era (1867-1912) did so at a time when their traditional lifestyle was undergoing a transition. The samurai background along with a quest for a new foundation for society and lifestyle was an ...

A STUDY ABOUT THE POWER STRUCTURE AMONG THE WESTERN CHURCH, THE JAPANESE CULTURE AND THE NON-CHURCH CHRISTIANS IN JAPAN

This research considers the comparative study of the power structures between Japanese culture and one of the unique Christian groups in Japan, the Non-Church Christian (NCCs). The power structure of the NCC will be compared with the Western church. It might be nonsense to make inquiries into the power structure of the NCCs because they are Churchless. They do not have defined forms, such as institutions, pastors, and communities. However, there should be some measurable power, because many NCCs are still alive in Japan. If no driving force existed among them, they would not exist today.

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