Ulàpeitök: Using Bribri Indigenous Teachings to Develop a Ph.D. Research Methodology (original) (raw)

Understanding the Application and Use of Indigenous Research Methodologies in the Social Sciences by Indigenous and Non-Indigenous Scholars

International Journal of Education Policy and Leadership

Indigenous research methodologies articulate how researchers and Aboriginal communities engage in research together. These methodologies are informed by Indigenous cultural and ethical frameworks specific to the Nations with whom the research is being conducted. This study explores how such research relationships were articulated in the dissemination phase of research. We carried out an Indigenous qualitative content analysis of 79 peer-reviewed articles published January 1996 to June 2018, predominantly in the fields of social sciences. Our findings show that most articles were written by Indigenous researchers or a research team composed of Indigenous and non-Indigenous researchers. Such collaborations articulated the principles of Indigenous methodology (IM) much clearer than those authored by non-Indigenous scholars or when partnerships with Indigenous communities were less evident with respect to the principles guiding the research process. The principles of IM that were manife...

Guiding principles for indigenous research practices

Action Research, 2016

Based upon expansions of indigenous research methodologies in the literature, researchers are encouraged to understand indigenous research conceptualization and implementation within various communities. The purpose of this review is to outline six tenets or principles that are intended to engage researchers in practices that privilege the voices and goals of indigenous populations: indigenous identity development; indigenous paradigmatic lens; reflexivity and power sharing; critical immersion; participation and accountability; and methodological flexibility. Future research directions for expanding and operationalizing principles of indigenous research practices are also provided.

Applying community-based and Indigenous research methodologies: lessons learned from the Nuxalk Sputc Project

Ecology and Society, 2021

In the face of ecological depletion on a global scale, Indigenous knowledges, priorities, and perspectives are increasingly applied in community and academic research intended to inform social-ecological decision making. Many academic researchers and decision makers have learned to solicit Indigenous knowledges using community-based research methods and participatory processes. However, Indigenous scholars and leaders are increasingly moving beyond these standard practices to apply Indigenous methodologies, engaging local epistemologies, and culturally relevant methods to produce respectful research outcomes in support of local priorities. We share experiences and learning from the Nuxalk Sputc (eulachon) Project to illustrate how an Indigenous research process was developed and applied by the Nuxalk Nation's Stewardship Office in Bella Coola, British Columbia (Nuxalk territory). This project documented, interpreted, articulated, and represented Nuxalk knowledge about eulachon (Thaleichthys pacificus) using an iterative, community-driven process informed by Nuxalk protocols and knowledge systems. We begin by detailing the project process, including project initiation, decision making, and community engagement processes, and methods of knowledge documentation, interpretation, articulation, representation, and sharing. Demonstrating that the Sputc Project's distinctly Nuxalk approach was key to its success, we discuss how engaging Nuxalk knowledges influenced our process from conception to completion, resulting in an emergent methodology that prioritized relational accountability, locally grounded methods of knowledge documentation and interpretation, respectful representation, and reflexivity. Based on our experience with the Sputc Project, we distinguish between Indigenous and communitybased methodologies, both in terms of their epistemological foundations and their orientation to the goals of decolonization and resurgence. We suggest that by considering and valuing Indigenous methodologies, researchers and decision makers can move toward authentically and respectfully engaging Indigenous knowledge and priorities, and ultimately, toward supporting Indigenous production, interpretation, articulation, and representation of knowledge in a contemporary context.

Indigenous Methodologies: Traversing Indigenous and Western worldviews in research

AlterNative, 2013

Using Indigenous methodologies to guide a doctoral study honouring cultural traditions and protocols was integral in working with the local community. Traditional talking circles were used to create a culturally safe environment for urban Aboriginal women to talk about their health care experiences and recommend strategies for change. The methodological research process was guided and shaped by Elders and community members sharing their knowledge and stories. This fl uid non-linearity and unpredictability, common in Indigenous methodologies, challenged the researcher to stay true to the methodology while simultaneously respecting cultural protocols and traditions. The successes and challenges of embracing Indigenous methodologies in the midst of academia without losing sight of respect, commitment and accountability to Indigenous peoples and the institution are offered.

Indigenous Research Methodologies

International Journal of Critical Indigenous Studies

The transnational perspectives offered in Indigenous Research Methodologies by Bagele Chilisa make this book not only a valuable resource for university- and community-based research and engagement, but also one with practical and wide-reaching appeal for scholars, community researchers, and graduate students. Bagele Chilisa, a Botswanabased scholar, undertakes an extensive examination of Indigenous methodologies that draws on theories and practices from a variety of cultural and academic contexts. Her examples range across African proverbs and songs, Indigenous story-telling and mixed research methods including Indigenized Euro-Western approaches.

Aligning Intentions with Community: Graduate Students Reflect on Collaborative Methodologies with Indigenous Research Partners

Sustainability

Collaborative and community-based research (CCBR) is well defined and discussed in the literature; however, there are few discussions about graduate students doing CCBR with Indigenous communities. This project report features insights from nine graduate students attending six universities in Canada, the United States, and Brazil. These students are a part of a multi-year research partnership grant involving fishing communities from three major watersheds, the Mackenzie River Basin, the Amazon River Basin, and the lower Mekong River Basin. Each student engaged in collaborative research around the themes of Indigenous fishing livelihoods and the role of local and traditional knowledge in river basin governance. This project report presents reflections of graduate students on developing relationships and enacting CCBR during the following three stages of research with Indigenous communities: research project design, research project implementation, and post-project engagement. Best pr...

Approaching Indigenous Knowledge-Complexities of the Research Processes

2010

a person, and studied spiritual guides who cure everyone physically and spiritually. As a result, they documented the Mayan sacred worlds, territory and economy, social and political organization, mathematics, communication, and art, all in an enchanted manner. In Bolivia, Ecuador, and Peru, the merest idea of not discussing having conversations with and interviewing the elderly and communitarian guides, was considered an incomplete approach and an aberration. The research coordinators of all the countries recognized and asserted in each presentation that the indigenous ancestral contribution and knowledge bases could form a contribution to humanity in view of the environmental, energy, food, and oil crisis, caused in particular by "Western" thinking. "A new world is possible!" they proclaimed to us from Central America. In that sense, the themes on the Amazonian knowledge and skills, time and space, land and territory, natural cycles, and other topics were approached in a strategic manner, bearing in mind that the indigenous knowledge did not remain subordinated to structures that responded to the hegemony of a recycled or auto-regulation of the model of Western knowledge. Yet, this research begs the question, how many will understand that it was a question of constructing an epistemological interculturality and not a feeling of inferiority? How many will understand that it was not a question of trying to become equal or measure oneself with parameters belonging to other sciences, but rather a genuine attempt at understanding the energies of the whole and the bases of knowledge, not the ideologies of one versus the others? This means that when the United Nations organisations (PNUD and UNICEF) and the Finnish Government signed, in 2005, cooperation agreements that symbolized the onset of regional projects such as EIBAMAZ and PROEMBI-PROEIMCA, they were very far from imagining the results and challenges that this research initiative applied to IBE would generate, from its process and work with 18 Amazonian peoples of Bolivia, Ecuador, and Peru, and four principally Mayan linguistic communities of Guatemala.

Indigenous methodologies: Suggestions for junior researchers

Geographical Research, 2010

Indigenous methodologies in geography have recently been developed to decolonise Western dominated paradigms. It has been argued that research which does not benefit Indigenous communities should not be conducted. However, Indigenous methodologies are not taught in many post-secondary institutions. Therefore, when they pursue Indigenous topics, many junior researchers are self-taught in these methodologies. However, these methodologies cannot be defined simply and they are too diverse to be learnt in a short period. In Japan, Indigenous peoples are not widely recognised and research on contemporary Indigenous issues is limited. The concept of Indigenous methodologies is rarely discussed. Because of this, Japanese researchers rarely identify their research as adopting an Indigenous methodology. Indigenous researchers are thereby discouraged from pursuing Indigenous methodologies. Furthermore, a methodology or a thesis statement used by researchers to reflect Indigenous perspectives often gets little support from Indigenous peoples. My master's research on the Ainu mirrored this situation. While Indigenous methodologies remain difficult to learn, junior researchers should not be discouraged from this form of engagement. Practical suggestions are therefore necessary to encourage their use and application. Based on my experience, I suggest that researchers approach Indigenous communities from a learning perspective. This would encourage open-mindedness and sensitivity. Researchers should also be prepared and willing to refine their research questions and to continue their literature searches after their fieldwork is completed. These strategies could limit misinterpretation and exploitation of Indigenous knowledges and peoples.