Biology, semiotics and complexity : the development of Mexican notions of person (original) (raw)
Related papers
Redalyc.Site under Construction:An Ethnopsychological Representation of the Mexican Self Concept
The concept of "self" as a human endeavor has an ancient history. In fact, many great philosophical writings cover its components and processes. Plato compares the self to the soul while Aristotle makes a systematic description of its nature; Saint Agustin gives us a first glimpse at an introspective self and Saint Thomas gives a theological interpretation of the concept; after renaissance, Francis Bacon introduces a positivist perspective and Nitche offers an existential account of the self . In fact, questions as to how we perceive ourselves, how we see ourselves through the eyes of others, if we behave different or consistent according to the characteristics of the situations, how we see ourselves with the change of age and the expectations of others, and the Abstract The relevance of psychological constructs can only be evaluated if the validity, reliability and cultural the concepts are established. Individual attributes and social behaviors stem form a life long diale cultural norms and settings and each individuals bio-psychological tendencies. In this paper, the h cultural foundations of Mexican Identity are presented, followed by the universal conceptualization o ending with the ethnopsychological research conducted to depict and understand the components and the processes responsible for, the evolution, development and consolidation of the concept o Mexican people. Clearly, the Mexican self describes a highly socio-emotional being.
2016
El presente articulo, tiene como objetivo reflexionar sobre la forma en que los discursos publicitarios generados desde la modernidad en Mexico, en los medios de comunicacion impresa, definen los roles sociales femeninos y masculinos, promoviendo la reproduccion de diferentes formas de diferenciacion, desigualdad y dominacion social condicionando la capacidad de accion de los agentes sociales. Se parte del supuesto de que las representaciones sociales utilizadas en gran medida por la publicidad que se genero historicamente durante los anos de la modernizacion en Mexico y hasta hoy en dia, proponen modelos interpretativos de las formas de ser y actuar de las mujeres y los varones de las distintas regiones de Mexico. Estos modelos parten de una eficacia simbolica que es generada por la estructura de los mensajes que en su disposicion reproducen un esquema mitico en sus procesos de significacion. El sentido de los mensajes emitidos en estos medios promovio un estilo de vida basado en l...
Bioética, interculturalidad y derechos humanos
Introducción La bioética en Latinoamérica ha tenido una evolución sostenida, en la que se podrían distinguir dos períodos. El primero, hasta el año 2001, en el que hubo un predominio de la transferencia de las pautas disciplinares hacia el Sur, y el segundo, comenzado en el año 2002 con el desarrollo del Sexto Congreso Mundial de Bioética, en Brasilia, organizado por la Asociación Internacional de Bioética y la Sociedad Brasilera de Bioética, y que tuvo como tema central "Poder e Injusticia". Si bien este acontecimiento respondió a trabajos desarrollados por sus autores desde años anteriores, fue en esta oportunidad que tomó forma pública la existencia de una mirada latinoamericana sobre la bioética, cuyo eje estaba situado en el plano de la justicia y que rechazaba por inapropiadas las propuestas estadounidenses centradas en los temas "micro" de las relaciones interpersonales e interprofesionales en el ámbito restringido de la atención de la salud y en los dilem...
Anthropological Theory, 2016
Ostensibly a book written with a view towards publicly promulgating an anti-racist agenda by synthesizing a vast body of mid-20th-century biological and genetic science, Fernando Ortiz's El engaño de las razas (1946) remains one his least commented-upon works. Eclipsed in its scholarly reception (both nationally and internationally) by its immediate predecessor, El contrapunteo cubano del tabaco y el azúcar (1940) and its English translation (1946), El engaño de las razas also appears to have been shadowed by (or simply assimilated into) the spate of post-Second World War anthropological anti-racist pronouncements culminating in the 1951 UNESCO Declaration Against Racism. However, paying close attention to Ortiz's analytical and rhetorical strategies reveals that El engaño is by no means a mere anti-racist tract in the guise of a (characteristically learned and vociferously poetic) Latin American ensayo. As I will argue, the text merits our attention today not only because it refracted and subjected a larger, international anthropological agenda of the time to a local perspective, but also because its analytical tropology-arguably-only entered anthropological theorizing about human biology, heredity, and sociality under the sign of relationality from the 1990s onward. I suggest that in outlining a metapragmatic ethics and politics of metaphor Ortiz also anticipated a destabilization of representationalist accounts of 'race' that goes well beyond social constructionism.
2015
This article presents an evolutionary perspective to the study of human development. Some general assumptions for the study of development are discussed and the principal building blocks of evolutionary psychology are presented. One of them is that there is a universal human nature (which is modulate also by particular conditions of each context) and the cognitive architecture of human beings is the resulted of interactions between genes and environment. Based on those, and other assumptions, directions for the study of child development in an evolutionary stance are discussed, along with the considerations of context and development. Thus, it is assumed there is a relationship between phylogenies and ontogenetic development (the ontogenesis needs to be understood also as a product of evolution), considering the inseparability of biological, socio-cultural, cognitive emotional aspects that constitute this development. It has been concluded that the evolutionary developmental psychol...
Aportaciones teórico-prácticas a la bioculturalidad. Aproximaciones desde el sur mexicano, 2022
This introduction to the volume contextualizes the state of and the importance of biocultural studies in southern Mexico, a place where the term and paradigm of bioculturality is still upcoming. It also discusses the presnt importance for a broad global and local perspective and introduces the 11 chapters of the volume.
Empleo e ingresos por género en México: su relación con el cambio tecnológico sesgado por tareas
Estudios Económicos de El Colegio de México
Para analizar el empleo y los ingresos por género en México y su relación con el cambio tecnológico sesgado por tareas, este trabajo presenta un análisis de los cambios en el empleo por ocupaciones definidas con base en el tipo de tareas que desarrollan. Además, presenta una descomposición de la brecha salarial por género mediante el método de regresión cuantílica incondicional. Los resultados indican que el mercado laboral femenino se está polarizando y que la desigualdad salarial por género ha caído, especialmente en las ocupaciones que involucran trabajo no rutinario cognitivo. Estos cambios han provocado que el diferencial salarial por género decrezca principalmente en la parte alta de la distribución.
Social Studies of Science, 2015
This article explores the relationship between genetic research, nationalism and the construction of collective social identities in Latin America. It makes a comparative analysis of two research projects – the ‘Genoma Mexicano’ and the ‘Homo Brasilis’ – both of which sought to establish national and genetic profiles. Both have reproduced and strengthened the idea of their respective nations of focus, incorporating biological elements into debates on social identities. Also, both have placed the unifying figure of the mestizo/ mestiço at the heart of national identity constructions, and in so doing have displaced alternative identity categories, such as those based on race. However, having been developed in different national contexts, these projects have had distinct scientific and social trajectories: in Mexico, the genomic mestizo is mobilized mainly in relation to health, while in Brazil the key arena is that of race. We show the importance of the nation as a frame for mobilizin...