Restating the Ecumenical Emphases (original) (raw)
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The European Ecumenical Movement
2015
Abstract: The new Europe will bring together a plurality of religions, traditions and cultures. The process of European integration has not only political implications, but also economic, political, social and religious implications. In this context, the building of a New Europe requires a coherent interreligious dialogue. The perspectives of the world and European ecumenical movement concern the realization of the unity among churches, in the spirit of the prayer „that Jesus addressed to His Heavenly Father for his disciples and for those who trusted in him to be one ” (The Bible, John, 17, 22) There is a visible tendency towards the realization of a unity in diversity, at the same time seeing the obstacles that exist in front of this vision. A big step forward in Europe was made by the cooperation between CEC and CCEE to organize the European Ecumenical Assemblies and to elaborate the document entitled Charta Oecumenica. The ecumenical dialogue is practically based on the phenomen...
Ecumenical Dialogue as a Methodology for Central Europe
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(1974) is a graduate in law, literature and ecumenical theology. He is Roman Catholic, a theologian in the Békés Gellért Ecumenical Institute (BGÖI) in Pannonhalma, Hungary. He is a former chairperson of KÖD (Magyar SCM), and is currently a member of WSCF European Regional Committee and global Executive Committee. He is the editor of Mozaik and Student World.
The Ecumenical Review, 2011
Ta k i n g S t o c k o f E c u m e n i s m An increasing perception, writes Ellen Ueberschär in this issue of The Ecumenical Review, holds ''that the ecumenical movement has a glowing past and a gloomy future''. Debates about the theological issues that divide churches no longer seem important to many church members, notes Ueberschär, general secretary of the German Protestant Kirchentag. While the 20th century was the ''great ecumenical century'', in the 21st it is not the issue of ecumenical dialogue but that of inter-religious conflicts that is seen as the pressing concern.
"TOWARD ECUMENICAL UNITY: AN ANALYSIS AND PRELIMINARY PROPOSAL," JES 47:3 (Summer 2012): 397-408
This essay examines the prospect of ecumenical unity in light of issues pertaining to ecclesial identity, mutual accountability, and hospitality. I offer a hypothesis that, apart from the trajectory of hospitality, the constructs of ecclesial identity and accountability as ecumenical categories pose more problems than they would assist in the separated churches1 process toward full and visible communion. After an analysis of the current taxonomy of ecumenical proposals, I hope to re-engage the ecumenical project by proposing a theological rethinking of “recognition״ in an interdisciplinary discourse.
The Interreligious Dialogue in the Context of the New Europe: The European Ecumenical Movement
2008
The new Europe will bring together a plurality of religions, traditions and cultures. The process of European integration has not only political implications, but also economic, political, social and religious implications. In this context, the building of a New Europe requires a coherent interreligious dialogue. The perspectives of the world and European ecumenical movement concern the realization of the unity among churches, in the spirit of the prayer "that Jesus addressed to His Heavenly Father for his disciples and for those who trusted in him to be one" (The Bible, John, 17, 22) There is a visible tendency towards the realization of a unity in diversity, at the same time seeing the obstacles that exist in front of this vision. A big step forward in Europe was made by the cooperation between CEC and CCEE to organize the European Ecumenical Assemblies and to elaborate the document entitled Charta Oecumenica. The ecumenical dialogue is practically based on the phenomenon of the concentric circles. What is important is in fact how much the parts have in common or how far a Christian denomination has gone from the doctrinal, administrative and juridical point of view. The dialogue is the ideal means in putting face to face the different points of view, in examining the divergences that separate Christians. In the ecumenical dialogue, the seriousness of the engagement and the depth of the problems that require a solution are obvious. The force to end this long an difficult pilgrimage is in "this submission to the will of the Father, repentance and absolute trust in the power of the truth, which is Christ, to reconciliate".