The Reflections of Kurdish Islamism and Everchanging Discourse of Kurdish Nationalists Toward Islam in Turkey (original) (raw)
Related papers
Türkiye’de İslami Hareketlerin Siyasetteki Rolü
Selcuk Universitesi Sosyal Bilimler Enstitusu Dergisi, 2014
Various opinions, institutions and individuals have influenced the political life in Turkey which constructed on a parliamentary democracy. Developments and refracting in the process of democratization and modernization have changed the roles, quality and quantity of the elements in Turkey's political life. The affects of these elements increased and decreased in time. In this context, the role of Islamic movements in politics cannot be denied in Turkey, particularly in the recent years. Starting with the development of multi-party democracy, after the 1950's a number of developments greatly advanced Turkey's democratization and modernization. These same events also transformed politics in Turkey which provided the environment for the growth of Islamic parties in Turkey. First, this paper, regarding these developments, discusses how to make a clarification of Islamic movements in Turkey as they are the parts of Turkey's political life. Secondly, we try to demonstrate how different Islamic movements determine the political behaviors in their groups if they really do that. After discusses Islamic movements during oneparty rule up until 1950, the paper focuses on the transition to multi-party democracy and then the resurgence of those movements. In the last part, just before the conclusion, electoral behavior of Islamic movements will be analyzed one by one. In this paper, we examine some main stream Islamic movements' structures and effects in Turkey's political life like Nurist Movements (Nurcu Hareket), Gulen Movement (Gulen Hareketi), New Asia (Yeni Asya), Suleymanists (Suleymancilar), National Sight (Milli Gorus), Nakshibendi Order (Naksibendiler), Iskenderpasha Order (Iskenderpasa Cemaati) and Menzil Movement (Menzilciler). We will consider the table which developed by authors based on data gathered from different sources. The analysis depended on this table shows political behaviors of these Islamic movements in the general elections between 1950-2011. Of course, a different analysis could develop our results or reach different results anytime.
Türkiye'de siyasal İslam'ın çatallanması : Halkın Sesi Partisi örneği
2012
This study aims to show why there was a schism within National Outlook (Milli Görüş, MG) in Turkey during 2000s, why political Islamist parties having different discourse from MG emerged, and more specifically why and how People's Voice Party (Halkın Sesi Partisi - HAS Party) differed from MG and political Islamist parties. The argument of this study is that socioeconomic factors have played an important role in differentiation of political Islam in Turkey and transformation of MG. Consequently, I tried to find why the HAS Party came about on the basis of the transformation of the MG movement, considering the effects of the changes in socioeconomic and political fields on MG/political Islam. In this respect, I took advantage of the interview done with some senior staff of the HAS Party, and İhsan Eliaçık, a HAS Party supporter, through semi-structured questions; of the comparison of party programs; of the articles in the press on the HAS Party; of the statements and articles of ...
İSLAM'IN MİLLİLEŞTİRİLMESİNDEN MİLLİYETÇİLİĞİN ÖZELLEŞTİRİLMESİNE: İSLAMİYET VE TÜRK MİLLİ KİMLİĞİ
ÖZET Bu makale Türkiye'de dinin millileştirilmesi ile ilgili farklı projeleri içermektedir. ilk önerilen projeler islam ve laikliğin birarada yaşayabilmesini sağlayabilecek felsefi temelden yoksun oldukları için başarılı olamamışlardır. Dinin millileştirilmesi konusunda daha önce yapılan çalışmalardan farklı olarak bu makale konuyu Soğuk Savaş dönemine taşıyarak Türk-İslam Sentezi'nin dinin millileştirilmesi çabalarının ulaştığı son aşama olduğu tezini vurgulamaktadır. TİS'in Atatürkçülük rejimini değiştirme gibi bir hedefi olmaması ve İslam'ın milliyetçilik, laiklik ve Atatürkçülük ile uyum içinde olduğu görüşlerini savunması TİS'in aranan milli din olmasa bile İslam ve laik devlet arasında bir sistem ayarlaması yapmasını sağlamış ve İslam'ın gayr-i resmi olarak Türklük tanımına dahil olmasını sağlamıştır. ABSTRACT This article traces the origins of various proposals to nationalize Islam in Turkey. The initial Turkish proposals failed because none of them had a feasible philosophical base to facilitate the coexistence of Islam and secularism. Aside from the previous studies on the nationalization of Islam, this article carries the topic to the Cold War by arguing that the Turkish-Islamic Synthesis was the last stage on the nationalization of Islam. Since TIS had no vision to alter the official ideology, Kemalism, and it claimed the compatibility of Islam, nationalism, secularism as well as Kemalism, it fulfilled the need of a national religion the Turkish state envisioned but it created a de facto Turkish national identity that made Islam a prerequisite for Turkishness.
Turkish Islam and Kurdish difference (Mucahit Bilici)
HAU: Journal of Ethnographic Theory 12(1):33-38, 2022
In this article I discuss the ways in which the Turkish state uses Islam as a weapon to delegitimize and render unnecessary Kurdish distinctiveness and associated rights claims. Drawing on the particular discourse employed by Turkish president Recep Tayyip Erdoğan in a series of political rallies in Diyarbakır, the symbolic capital of Turkish Kurdistan, I highlight key patterns in the instrumentalization of religion to maintain Turkish dominance. The Kurdish question as it is experienced by Kurds of Turkey, contrary to expectations, is not at all a matter of "discrimination" and "otherization." Rather, the Kurdish problem arises from a lack of recognition of the Kurds as a separate self.
Divan: Disiplinlerarası Çalışmalar Dergisi, 2018
is one of the leading scholars of Islamism and modern Turkish intellectual history. The long-awaited second volume of his Cumhuriyet Türkiyesi'nde Bir Mesele Olarak İslâm (The Problem of Islam in Republican Turkey) reflects his views and studies on the history of the modern Republic of Turkey. Published in 2016, following the appearance of the first volume in 2008, the rich analyses and information in the book will be especially important for those studying the development and evolution of the modern Turkish Republic. One may consider Kara's new book as the embodiment of his saying, "in Turkey, there is nothing unrelated to religion." Thus, it is a work that carefully traces how the Islamic-religious factor has affected the establishment of Turkey's state institutions/bureaucracy and efforts to modernize Turkish society and integrate it with contemporary Western civilization. Since İsmail Kara came to Istanbul as a student in the 1970s, he has been a participant and a scholar of modern Turkish Islamic thought. He com
İçtimaiyat, 2021
This study deals with how the Kurdish question was evaluated from a radical Islamist perspective and aims to reveal the approach adopted by radical Islamism in Turkey towards the Kurdish issue during the 1980s and 1990s. This study argues that there is a direct relationship between the ideas of radical Islamists in Turkey on the nation-state and nationalism, and the approach they adopt towards the Kurdish question, which is a national issue with an ethno-political content. Between 1980-2002, radical Islamism in Turkey, which was categorically opposed to the modern nation-state and nationalism, had adopted an overall ummah-centered and universalist political perspective and thus approached the Kurdish question from that standpoint as well. In this period, radical Islamism in Turkey has viewed the establishment of an independent Kurdish state to be a nationalist solution proposal and openly opposed it. Radical Islamism also has a clear position on the recognition of Kurdish identity a...
Türk-İslam Düşünce Tarihinde Mâtürîdîlik - Bektâşîlik Etkileşimi: Benzerlikler ve Farklılıklar
Türk Dünyası Parlamenterler Birliği, 2023
15. yüzyılın sonlarında Hacı Bektaş-ı Velî’nin (ö. 669/1271) öğretileri etrafında İslâm’ın özgün ve tasavvufî bir yorumu olarak ortaya çıkan Bektaşîlik, mistik-ahlâkî bir hareketi temsil etmektedir. Hareketin teşekkülü ve şekillenmesinde öncülük eden şahsiyetlerin en başında Hacı Bektâş-ı Velî ve onun yolunu takip eden Abdal Mûsâ, Kaygusuz Abdal ve Veli Baba gelmektedir. Bektaşîlik, tarihi süreçte dinî ve fikrî anlamda çeşitli dinî oluşumlardan etkilenmiştir. Bektaşîliğin etkilendiği dinî oluşumların en başında ise Mâtürîdiyye mezhebi ile Ahmed Yesevî ve Yunus Emre’nin temsil ettiği Türk tasavvuf hareketi gelmektedir. Alevî-Bektaşî metinler incelendiğinde Bektaşî düşüncesinde özellikle Mâtürîdî din anlayışının etkili olduğu görülmektedir. Her ne kadar iki dinî oluşum arasında bazı konularda farklı yaklaşımlar sergilenmiş olsa da İslam’ın temelini oluşturan ulûhiyet, nübüvvet ve ahiret inancı gibi temel esaslarda aynı ve benzer görüşleri benimsedikleri anlaşılmaktadır. Bilhassa akla dayalı din anlayışı, amelin imana dahil edilmemesi, imanda artma ve eksilmesinin olmayacağı, büyük günah işleyenin imandan çıkmayacağı, tekvin sıfatının kabulü, rü’yetullah, şefaat vb. birçok konuda Bektaşîlik, Mâtürîdî düşüncesine yakın ve benzer görüşler benimsemiştir. Bu çalışmada Bektaşîlik ile Mâtürîdîliğin itikadi görüşleri müstakil başlıklar altında verilmek suretiyle aralarındaki fikrî yakınlığı ile söz konusu dinî oluşumların birbirinden ayrıştıkları hususların neler olduğu tespite edilmeye çalışılmıştır.
The new antinomies of Islamic movement in the post-Gezi Turkey: Islamism vs. Muslimism
Turkish Studies, 2017
The third-term policies of the AKP (Justice and Development Party) in Turkey posed new challenges for observers: do top-down Islamization policies and the increasing pan-Islamist tone in Turkish foreign policy signify a return to Islamism or is a new amalgamation in the making? In this case, is ‘post-Islamism’ now dated as an analytical tool to characterize the AKP’s new ideological formation or was it always a misnomer? Drawing on el-Affendi’s (2008) distinction between the Medina and Damascus models and observing the new Islamic opposition to the AKP policies, its post-2011 ideological configuration will be analyzed with reference to an antinomy of Islamism vs. Muslimism. Muslimism, an extension of Damascus model, is a quest for power and seeks Muslim interests worldwide. Islamism, an heir to Medina model, may be characterized by an ethical pursuit of justice that occasionally clashes with Muslim political interests. KEYWORDS: Islamism, Muslimism, post-Islamism, AKP, Medina model, Damascus model, Gezi
Islam and Islamism in Turkey: A Conversation with İsmail Kara
Ismail Kara is arguably the foremost academic expert on Turkish Islamism. Although he is a prolific writer and a public intellectual, his work is little known among non-Turkish speaking audiences.The following interview with Kara aims to close this gap. Micah Hughes, a doctoral candidate at University of North Carolina, Chapel Hill translated the original text of the interview from Turkish into English under supervision of Cemil Aydin (UNC Chapel Hill). Interview questions were prepared by Cemil Aydin, Huseyin Yilmaz (GMU), Ahmet Selim Tekelioglu (GMU), Peter Mandaville (GMU) and Ahmet Koroglu (Istanbul University). Ahmet Koroglu provided visual material from Istanbul as well as spearheading the project. Kara's detailed bio information and a list of his publications are presented at the end of the interview text. The Turkish original of this interview can be accessed on Maydan. https://www.themaydan.com/2017/10/turkiyede-islam-ve-islamcilik-ismail-kara-ile-mulakat/