Eschatological Expectations at the Turn of the Nineteenth Twentieth Centuries: The End of the World is [Not] Nigh? (original) (raw)
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Routledge, 2022
Eschatology played a central role in both politics and society throughout the early modern period. It inspired people to strive for social and political change, including sometimes by violent means, and prompted in return strong reactions against their religious activism. From the fifteenth to the eighteenth century, numerous apocalyptical and messianic movements came to the fore across Eurasia and North Africa, raising questions about possible interconnections. Why were eschatological movements so pervasive in early modern times? This volume provides some answers to this question by exploring the interconnected histories of confessions and religions from Moscow to Cusco. It offers a broad picture of Christian and, to a lesser extent, Jewish and Islamic eschatological movements from the fifteenth to the eighteenth century, thereby bridging important and long-standing gaps in the historiography. Apocalypse Now will appeal to both researchers and students of the history of early modern religion and politics in the Christian, Jewish and Islamic worlds. By exploring connections between numerous eschatological movements, it gives a fresh insight into one of the most promising fields of European and global history.
Historical Prophecies from Late Antique Apocalypticism to Secular Eschatology
L’auteur se penche sur plusieurs légendes religieuses concernant la fin du monde. On étudie ici le mythe du Dernier Empereur à partir du VIIe siècle, avec une analyse de la Vision du Pseudo-Méthode et de l’oracle de la Sibylle de Tibur. L’eschatologie de la période suivante (par exemple, la vision de saint André Salos) allait concevoir le dernier empereur comme le libérateur de Contantinople et le restaurateur du christianisme.
Personal Eschatology in the Old Believer Polemical Writings between 17th and 20th Centuries
Scrinium, 2020
The article explores manuscripts written between 17th and 20th centuries about people being in the next world. These writings were used by the Old Believers of different denominations to polemicize with the representatives of authority and the established church; they were also the subject of disagreement within the Old Believer movement. Special attention is paid to the writings devoted to polemics on justifying suicide for the sake of faith, preserving ministerial hierarchy (the Popovtsy (“priested ones”) and the Bezpopovtsy (“priestless ones”) – movements in the Old Ritualism)), and remaining faithful to old covenants in everyday life.
Alarmism vs Eschatology: Conceptual Analysis (On Material of Ukrainian Discourse)
WISDOM
The article studies and conceptualises alarmism and eschatology in the modern Ukrainian discourse. The approach to understanding the concept developed by G. Frege (“Fregean Thoughts”) was used as the theoretical basis for conceptualising these categories. The research interest of the paper is caused by the identification of the content of the conceptual levels of alarmism and eschatology. The results make it possible to define alarmism as a worldview sensation of an intuitive level that historically emerged from empiricism, reflecting the readiness to overcome the current global challenges. Eschatology arises as a doctrine that accepts the finiteness of individual and universal beings. The conceptualization of alarmism and eschatology allows us to conclude that, although both categories act as a means of characterizing the state of modern global society that has lost its intentions for its development, eschatology is looking for ways to reconcile with the inevitable approaching of “...
Eschatology in the 19th Century
Oxford Handbook of Nineteenth-Century Christian Thought, 2017
This paper traces trends in 19th-century thought, both theological and philosophical, about eschatology and apocalypticism. A corrected and formatted version has now been published in the Oxford Handbook of Nineteenth-Century Christian Thought, edited by Joel Rasmussen, Judith Wolfe and Johannes Zachhuber (OUP, 2017). All rights reserved.
Le Muséon 129.2-3 , 2016
This essay examines the employment of eschatological prophecies by Armenian historiographers between the 7th and 10th centuries. Eschatological perceptions were quite common in the Armenian tradition, particularly when they also appeared in cultures throughout the region. Political upheavals such as the seventh-century Byzantine-Perisan wars, the Islamic invasions, and the Abbāsid revolution, as well as the approach of eschatologically marked years such as 800CE/200AH, and 1000CE, served as touchstones for speculation on the end of the world or for looking at the past through an eschatological lens. On the other hand, there is evidence that not all members of the Armenian literary elite shared these sentiments. This paper argues that the eighth-century historian Łewond, for example, attempted to de-eschatologize many of the critical historical events that precipitated eschatological tensions.