Thesis Proposal on Spirituality and Psychotherapy (original) (raw)
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The spiritual and religious life of clients is an important clinical factor in therapy; it holds significant meaning and may support therapeutic outcome. This study explored client perceptions of the quality of care they received in therapy when disclosing their spiritual/religious life to their therapists as well as the factors that might contribute to their perceptions of care and disclosure. A total of 75 respondents participated in an online survey tool composed of quantitative and qualitative questions. Qualitative responses were coded and data was analyzed using descriptive statistics. Findings showed that most clients (73%) shared some or all of their beliefs; in contrast only 40% shared their spiritual or religious experiences. Almost all clients (80-90%) have had a significant spiritual/religious experience, most often describing a feeling of interconnection and well-being, a loss, gain, or change of faith, heightened intuition, and/or a sensory experience (auditory, visual, or tactile.) Fifty percent of clients who shared their beliefs with their therapists were satisfied or very satisfied with the care they received; 23% were somewhat satisfied or unsatisfied. Of clients who shared their experiences 38% were satisfied and less than 10% were somewhat satisfied or unsatisfied. A poor working alliance, misattuned responses, lack of engagement, and the therapist’s lack of knowledge on the subject were reasons for low levels of satisfaction. The study concludes with suggestions on how to improve the therapeutic quality of care for spiritual or religious clients.
Clinical Psychology & Psychotherapy, 2007
This qualitative study explores the process of help-seeking and therapy among clients with religious or spiritual beliefs. Ten clients who were currently in, or had recently finished, therapy were interviewed. Participants reported using their religious or spiritual beliefs to cope with their psychological problems before and during therapy. Prior to therapy, they worried that secular-based help might weaken their faith. However, the experience of having psychological distress and the process of receiving therapy were both perceived as strengthening to faith and ultimately part of a spiritual journey. Contrary to expectations, a match between the spirituality or religious affiliation of the therapist and client was not considered important. This implies that the 'spirituality gap' between secular therapists and clients with religious/spiritual beliefs is bridgeable.
Spirituality, religiousness and psychotherapy
Religious/spiritual beliefs and practices constitute an important part of culture and principles clients use to shape judgments and process information. Psychotherapists may use knowledge of these belief systems and appreciation of their potential to leverage client adherence and achieve better outcomes. However, many approaches have yet to do so and the variety of concepts of religiosity/spirituality may place obstacles to this important interface. This article raises certain concepts that we see as consistent, accessible, and capable of facilitating professional dialogue in the therapeutic sphere. We discuss the impact of subjectivity, states of consciousness and perceptions influenced by reli- giosity/spirituality, on mental health as well as the importance of psychotherapists actually focusing clients and their belief systems, developing models to mobilize hope, and boosting coping abilities. Despite the current distance between controlled studies and clinical practice, we discu...
Spiritual/Religious Issues in Therapy at a Community Mental Health Clinic
PsycEXTRA Dataset, 2000
The purpose of this dissertation is to explore the growing area of spirituality and religion in counseling. The American public values religion; and the American Psychological Association (APA) acknowledges religion/spirituality as a vital area of diversity. With APA calling for specialized training in religious diversity, it is important to consider what religious/spiritual issues arise in a community counseling setting. This study was designed to determine whether clients or therapists raise religious issues, and whether clients who self-identify as religiously affiliated spend more time discussing religious/spiritual topics in session. In addition, researchers hoped to learn about what religious content was brought into therapy, and when in the course of short-term therapy spiritual issues arise. Data were gathered from archived session tapes from a community mental health clinic, located at a university that is know in the community to have a strong religious identity. The participants (N = 15) had a mean age of 48.9 years, 60% of them were female and 93.3% self-identified as White; half of them requested faith integrated into their therapy (N = 8). Two session tapes per client were reviewed to look for religious content.
Religion, spirituality and therapeutic practice
2011
Increasing attention has been paid to how therapists might respond respectfully and usefully to clients’ religious and spiritual beliefs and commitments. Although recommendations overlap with principles of good clinical practice, some specific themes have emerged in the literature. Three of these are briefly examined in this article: the assessment process; responding to problematic religious and spiritual material; and training and supervision. Contextual constraints within public sector service provision are also noted. Mindful of these, therapists are encouraged to engage constructively with clients’ religious and spiritual material to enrich therapeutic experience and effectiveness.
The Use of Religion and Spirituality in Psychotherapy: Enablers and Barriers
Journal of Religion and Health, 2011
The use of religion and spirituality in psychotherapy has been a contentious issue for decades. This paper explores and describes whether psychologists would use religion and spirituality in psychotherapy as well as enablers and barriers in this regard. A qualitative exploratory descriptive method was followed using purposive sampling to obtain a sample of clinical and counselling psychologists. The focus group strategy was used to collect the data, and Tesch’s model of content analysis was used to analyse the qualitative findings. Most participants expressed a willingness to discuss religion and spirituality with their clients. Participants also highlighted specific enablers and barriers to incorporating religion and spirituality in psychotherapy. This article has the potential to influence professional training in psychology and psychotherapy.
Spiritual Interventions In Psychotherapy: Evaluations by Highly Religious Clients
Journal of clinical …, 2007
Spiritual and religious interventions in psychotherapy have increasingly received research attention, particularly with highly religious clients. This study examined client opinions about and experiences with religious interventions in psychotherapy. A sample of 152 clients at a counseling center of a university sponsored by the Church of Jesus Christ of Latter-day Saints (LDS) completed a survey with ratings of specific religious interventions with regards to appropriateness, helpfulness, and prevalence. Out-of-session religious interventions were considered more appropriate by clients than in-session religious interventions, but in-session interventions were rated as more helpful. Specific interventions considered both appropriate and helpful by the LDS participants included referencing scriptural passages, teaching spiritual concepts, encouraging forgiveness, involving religious community resources, and conducting assessments of client spirituality. Some religious interventions were perceived as inappropriate or not helpful, and clients provided explanations for why religious interventions can be either effective or ineffective in psychotherapy.
Spirituality in psychotherapy : a hidden dimension : an exploratory study
2012
Many in the caring professions consider spirituality to be a fundamental dimension of human experience and identity. Consequently, some claim that this dimension cannot be ignored in disciplines such as psychotherapy that deals with the human being and with human experience. Moreover, the increase in secularisation and the emphasis on the subjective and the personal in people's experience of spirituality and religion, have led to an increased interest in psychotherapy, counselling and other forms of activities and professions that deal more closely with the personal and subjective. Other themes that connect spirituality and psychotherapy include: spirituality is related to a person's mental health; people make meaning which assumes that they are spiritual beings; and spirituality and psychotherapy both involve enlightenment and meaning-making. For some, spirituality is manifest in psychotherapy either because of spiritual concerns that are raised by clients in the psychother...
Berkeley Undergraduate Journal, 2024
Currently, mental health clinicians lack training in spiritual and religious competence, while counseling psychology research does not give adequate attention to the spiritual and religious concerns of clients seeking mental health counseling. In order to improve the quality of mental healthcare, I argue for more research and training to better understand clients’ spiritual and religious needs. I review existing approaches to mental healthcare that integrate spirituality and religion, then outline my own survey- and interview-based research. My study assesses clients’ levels of religiosity and spirituality, discovers the role of spirituality and religion in their mental health, and finds out their experiences working with mental health clinicians. My data indicates that spiritual and religious interest often intersects with defining life events, such as traumatic experiences and existential crises, and that mental health clinicians should be better prepared to understand the role of spirituality and religion to support clients’ psychological and spiritual health.
Religions
Faith experiences constitute important sources of meaning but also a risk of religious struggles. However, studies exploring the faith experiences of clients in relation to psychological functioning in psychotherapy are needed, especially in secularized countries. This study investigated how clients described faith experiences when addressed in psychotherapy, how they experienced faith in relation to coping, and how the experiences were integrated into the psychotherapy. Written records of 33 clients from a psychological clinic with outpatient care in Denmark were analyzed using interpretative phenomenological analysis. The most prevalent diagnoses among the clients were stress, depression, anxiety, and life crises. The clients reported that spiritual and religious beliefs functioned as sources of meaning and constituted either a strength, a challenge, or a combination of both. The psychosocial life and coping strategies of the clients were interwoven with faith experiences. A psych...