Southwest-2: Non-Pueblo (original) (raw)
Related papers
Pascua: A Yaqui Village in Arizona
American Indian Quarterly, 1986
(1906-1983) spent much of a distinguished career in anthropology teaching and writing about American Indians. In terms of a lifelong conviction that "one goes to ordinary people for cultural essentials, " Spicer learned about Indian peoples by living among them, residing at various times in two different Yaqui villages: old Pascua in Tucson, Arizona, and Potám in Sonora, Mexico. The present volume, first in a renowned series of village studies, offers the pioneer discussion of ritual kinship, a focal point for modern anthropologists' thinking about social organization. Spicer, who joined the University of Arizona faculty in 1946, became editor of the American Anthropologist and president of the American Anthropological Association. Author of nine books and countless essays and articles, Spicer was perhaps best known for Cycles of Conquest (1962) and The Yaquis: A Cultural History (1980), both published by the University of Arizona Press.
1985
A comparison of Trippel's article and ten Kate's report reveals almost complete agreement on ethnographic and ethnohistorical data. However, the notes of ten Kate provide some additional data and in one instance contradict a statement by Trippel (ten Kate 1885: 105-116; Hovens n.d.b).
Laboratory of Anthropology note, 1976
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This report is the product of a study funded by the Bureau of Land Management (BLM) entitled, The Arizona Strip Cultural Landscape and Place Name Study. The study has five main objectives:(1) to provide an overview of American Indian Cultural Landscapes and their relevance for federal agency practices,(2) to describe the ethnographic, historic, and cultural bases for Southern Paiute communities' access to particular sites within the Arizona Strip,(3) to identify Numic place names, trails, and stories associated with selected cultural ...
The White Mountain Apache Tribe Heritage Program: Origins, Operations, and Challenges
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This essay describes how the White Mountain Apache Tribe of the eastern Arizona uplands has established an ambitious program to tackle the often unwieldy and emotionally charged issues involving archaeology, repatriation, museum development, historic preservation, community representation, and cultural perpetuation-all wrapped up in the context of tribal interpretation of Fort Apache, an outpost the United States once dedicated to White Mountain Apache subjugation and acculturation. I will describe the tribe's conceptual approach and concrete program initiatives 1999 and discuss how these relate to policy and ethical issues being confronted by archaeologists.