The Letters of Gregory the Great and Cassiodorus’ ‘Variae’, in «Frühmittelalterliche Studien», 56 (2022), pp. 1-14. (original) (raw)

A Cooperative Correspondence: the letters of Gregory the Great

A Companion to Gregory the Great, 2013

Of all of Gregory's writings, there is perhaps no passage more striking than in the prologue to his Dialogues, where he paints a vivid, wistful picture of his present life as pope in a near poetic nautical metaphor:

Papal Letters and Letter Collections

Several significant papal letter collections survive from late antiquity: the largest and best known are those of popes Leo I and Gregory I, but other sizable collections have survived from three fifth-and sixth-century bishops of Rome: Innocent I, Gelasius I, and Hor-misdas. In the following essay I analyze four of these corpora from three perspectives: first, their transmission, that is, the form in which they were handed down through various stages to medieval canon law collators; second, the rationale(s) behind selection processes in the making of anthologies of papal letters in the fifth through seventh century up to the Middle Ages; and, finally, the ways in which both papal authors and collators sought to increase Roman authority in these areas. These perspectives permit some conclusions to be drawn regarding changing preservation practices in the Roman chancery (scrinium) from the fourth to sixth century. I argue that, in contrast to other collections studied in this volume , papal letter collections were intended not to fashion the image of the author but to shape the image of the office of Roman bishop. THE FIRST PAPAL LETTER CORPORA Because of the nature of medieval canon law collections and the rationale behind their compilation—namely, providing authoritative views on questions of clerical discipline and doctrinal error—the content of papal letters that survive is remarkably homogeneous. This, together with a preference for letters addressed to important figures such as members of the imperial family and other well-known bishops, has meant that such corpora are good sources on particular themes—especially religious controversy and clerical discipline—but poor on others. Almost all letters by bishops of Rome from Innocent I (401/2–417) to Pelagius II

Review: John Martyn, Letters of Pope Gregory, Parergon 32.1 (2015): pp. 258-60

One does not expect to find a unique early medieval manuscript stored in an unlocked filing cabinet in Australia. Yet, as John Martyn explains in his stimulating new monograph, Letters of Pope Gregory, this is exactly what happened to a distinctive tenth-century manuscript of 40 letters written by the late sixth- century Pope, Gregory I (c. 540 – 604).

Cassiodorus’ Variae in the Ninth Century, in F. Oppedisano (ed.), Between Ostrogothic and Carolingian Italy. Survivals, Revivals, Ruptures, Firenze 2022, pp. 109-125.

2023

The fate of Cassiodorus’ Variae during the Early Middle Ages is largely unknown, since the manuscript tradition begins with the eleventh century and long quotations taken from them are attested only from this period. However, words or expressions reminiscent of the Variae occur more than once in Charlemagne’s letters to Byzantium, in the works of Paschasius and in the Donation of Constantine. The author of the epistles sent by Charlemagne’s to the East Roman emperor was aware of the ideological context of Variae 1.1 and the same is true for the Donation of Constantine. On the other hand, Paschasius used Cassiodorus as a source of elegant words and expressions, thereby treating him like a classical author. It is impossible to ascertain whether Carolingian writers had access to all books of the Variae or to a substantial selection of letters (similar for instance to the manuscript containing the Epistolae Austrasicae), but there is a high degree of likelihood that they knew quite a few epistles of Cassiodorus and were able to appreciate the political messages conveyed by them.

Manipulating the Message: Letters of Gelasius and Nicholas I on Papal Authority

The Journal of Epistolary Studies, 2019

Gelasius I, bishop of Rome during the problematic period of Odoacer’s replacement as rex Italiae in 493, was greatly concerned with the power of the bishop of Rome. While Gelasius was one of the most significant bishops of the first five hundred years of the Roman church, he is primarily known for his letter to the Byzantine emperor Anastasius in 494. His Epistula 12 introduced the controversial theory of “two powers” or “two swords.” The idea was taken up in the mid-ninth century by another champion for papal primacy, when Nicholas I embedded a quote from Gelasius in his denunciation of the Byzantine emperor Michael III. I examine the use of political rhetoric in ecclesiastical contexts in late antiquity and the early Middle Ages, in particular the way that extracts from such letters could go on to have a life of their own in canon law. Finally, I measure the historical impact of each letter as a form of soft diplomacy.

The Authoritative Text: Raymond of Penyafort's Editing of the 'Decretals of Gregory IX' (1234)

2011

promulgated in 1234, was the first collection of canon law for the Catholic Church invested with universal and exclusive authority, and was the culmination of a century and a half process by which the a now papal-led Church came to be the leading institution within medieval European society. The Decretals, also known as the Liber extra-a compilation of 1971 papal letters, constitutions and conciliar canons drawn principally from the century prior to its issuance-has long been understood as a key text for the study of the medieval papacy, the rise of scholasticism within the universities, and the extension of the Church's jurisdiction into almost every area of medieval life. The degree to which the man commissioned to edit the collection, the Dominican Raymond of Penyafort (1175-1275), actively shaped the legal content of the Decretals through eliminating, rewording, or supplementing the individual texts has remained elusive, in part because of the complicated manuscript tradition and in part because of our ignorance of all his sources. This dissertation examines Raymond's editing of the most recent material within the collection, the 195 capitula attributed to the commissioning pope Gregory IX (1227-1241), which in many cases provide definitive statements of the law. This study has determined that Raymond used Gregory IX's papal registers-the official record of papal correspondence and administration-as a source for roughly half of the capitula attributed to this pope in the Decretals.

The Multiple Meanings of Papal Inscriptions in Late Antiquity and the Early Middle Ages

The Early Reception and Appropriation of the Apostle Peter (60-800 CE), 2020

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The Good Ruler from a Papal Perspective: Continuities and Discontinuities in Papal Letters from the Fourth to Eighth Centuries

The Good Christian Ruler in the First Millennium

Examining papal perspectivesa bout and towards the good ruler presents two challenges. The first challengeisthe relatively long time period from the fourth to eighth centuries with which this volume concerns itself.¹ The second challengeisrelated to specific source-critical problems that arise because popes almost exclusively conveyedt heir thoughts on the good ruler in letters,² as no pope of this period penned aM irror of Princes (Fürstenspiegel). The broad catalogue of virtuess uch as the one outlined by Ambrose of Milan for church dignitaries does not resonate with historiographycomposed in the popes' inner circles.³ Some emperors wereregarded as especially "good" by both tradition and church historians, so their catalogue of virtues could, in theory,p ermit drawingi nferences about the idea(l) of ag ood ruler.⁴ However,b ecause the popesd id not themselvesp articipate in this retroactive "mythologizing" of individual emperors,wem ust relya lmost solelyo np apal letters,the majority of which can be termed "dogmatic letters" or having theological, Christological, or canonicalcontents.⁵ Perusingthe papal letters,itsoon becomes apparent that the particular reasons for writing aletterusually determined the specific labellingofthe good ruler in each individual case. These reasons and the notions of the good ruler mirrored therein experienced onlym inor shifts throughout these 500  On account of this timeframe, the bibliography will be limited to absolutelyn ecessary works.

‘The Registers of Pope Honorius III: A Quantitative Approach’, in Innocenz., Honorius III. und ihre Briefe: Die Edition der päpstlichen Kanzleiregister im Kontext der Geschichtsforschung, ed. Andrea Sommerlechner and Herwig Weigl (Vienna: Böhlau, 2023), pp. 211–23

The registers of Pope Honorius III (1216-1227), like all thirteenth-century papal registers, do not conform to modern expectations of effective record-keeping 1. The volumes in the Registra Vaticana series are neither a complete record of papal letters issued by the chancery, nor organised systematically in chronological order; instead, a fraction of the total documentary output was enregistered "individually or in very small groups" in a rough, and frequently interrupted, chronological order 2. The mismatch between modern expectation and the vagaries of medieval practice is thrown into relief by the fact that only about a quarter of Honorius III's letters were enregistered, and many important political letters were not among them-something which, to us, seems counterintuitive 3. A number of publications, Jane E. Sayers' study of papal government and England chief among them, have furthered greatly our understanding of papal registration practice in the chancery of Honorius III 4. There are three interlocked elements of registration practice under Honorius that would repay further investigation utilising a quantitative methodology, and which have the potential to harness broader scholarly interests. First, what types of documents were issued and when. Second, the identities and geographical location of the impetrants and curial correspondents. Third, what the grouping of documents in the registers and the rhythms of their issue can tell 1 Jane E. Sayers, Papal Government and England during the Pontificate of Honorius III (1216-1227) (Cambridge Studies in Medieval Life & Thought ser 3 21, Cambridge 1984) 71-73.-I am grateful to the editors for the invitation to participate in the conference "Innocenz III., Honorius III., und ihre Briefe: Die Edition der päpstlichen Kanzleiregister im Kontext der Geschichtsforschung" in Vienna in October 2021. My thanks to Gareth Parker-Jones and Tim Guard of Rugby School for temporarily releasing me from my regular duties in order to attend, and to the editors and the audience of the conference for their insightful suggestions on this research. I am obliged to my father, Jonathan, for his help with filters and formulas used in the dataset in Microsoft Excel.