Dialog of Interfaith and Interbelief Communities of Pantura (Tali Akrap): An Overview from the Structural Functional Theory (original) (raw)
Related papers
Jurnal Penelitian Walisongo, 2022
This paper focused its attention on three main problems. First, the changes occurred when ancestral religious rituals in Lamaholot collided with Islam and Catholicism. Second, the social cohesion capital possessed by the Lamaholot community in building interreligious and interfaith dialogue in East Flores. Third, the challenges faced, and negotiations carried out in the interreligious and interfaith interaction and dialogue. This paper is constructed upon structural functionalism theory. Data was collected using observations, interviews, and documents. Data analysis method and technique used in this paper were interpretive qualitative. This paper identified two domains as entry points for developing interreligious and interfaith dialogue. First, the concepts of divinity in local Lamaholot rituals and in the world's religions (Islam and Catholicism) meet and strengthen each other and become the epistemological basis for dialogue. Second, Lamaholot rituals become a medium for transmitting the values of Lamaholot solidarity. ___ Penelitian ini memfokuskan perhatian pada tiga masalah utama yakni perubahan-perubahan yang terjadi ketika ritual agama leluhur di Lamaholot berjumpa dengan agama Islam dan Katolik, modal kohesi sosial yang dimiliki masyarakat Lamaholot dalam membangun dialog antaragama dan antariman di Flores Timur serta tantangan yang
Proceedings of the International Conference on Media and Communication Studies (ICOMACS 2018), 2018
Until now, intercultural communication researches have been focused on motivation, behavior, and skills involved in the intercultural relation as well as on the efforts of mediating intercultural and inter-religion conflicts. Few researches have been done in the matters of how social harmonization in diverse religious society is formed. This paper offers a new theoretical model to study social harmonization processes in diverse religious society by incorporating Relational Dialectics Theory (Baxter, 2004) and Structural Functionalism Theory (Parsons, 2005), especially the AGIL scheme which-according to Parsons-are conditions need to be meet for society to maintain stable social life. The theoretical approach proposed in this paper is considered new in the field of intercultural communication, especially in the context of diverse religious society. This paper also proposes the communication ethnography as the research method that is suitable to the theoretical approach to be use in studying harmonization processes in a diverse religious society.
Fkub Dialogical Communication in Developing Religious Tolerance in the City of Surakarta
PROCEEDING ICTESS (Internasional Conference on Technology, Education and Social Sciences), 2020
The background of this research is the emergence of religious radicalism and intolerant behavior by some groups of people in various parts of Indonesia, including Surakarta, which, if not addressed immediately, can threaten harmonious social life in the society. The Religious Harmony Forum (FKUB) was formed by the Ministry of Religion whose main objective is to established harmony between religious communities, to foster religious tolerance. One of its main tasks is to carry out dialogue with religious and community leaders. The purpose of this study was to describe the dialogical communication process carried out by the Surakarta FKUB with these religious and community leaders. Referring to the constructivist paradigm, this study uses qualitative methods. This study concluded that dialogical communication carried out by FKUB Surakarta was quite effective in overcoming differences, could prevent radicalism and lead to tolerant understanding, attitudes and behavior among the Surakarta community.
Inter-Religious Dialog Now and Then in West Java
Journal of Law, Policy and Globalization, 2021
Religious tolerance is a philosophy that is expected to be manifested in religious life in the Republic of Indonesia which is based on Pancasila. All religions in Indonesia, both those with majority and minority followers, have agreed to uphold the noble values contained in Pancasila. In addition, the government has also provided relatively clear boundaries, there is freedom, but there are still boundaries and must respect each other. Pancasila, the Constitution, UU, PP, Kepres and all regulations that apply in this country, must be upheld by every religious adherent in this country. The government guarantees the freedom to embrace one religion and practice it according to its beliefs. But it seems that in the concept of government, all Indonesian citizens are already religious, because it is based on the first precepts in Pancasila, namely: That the Unitary State of the Republic of Indonesia is based on the One God " This study considers the potential of the first sila of Pancasila as a healthy interculturality by virtue of its open concept of divinity, namely "cultured divinity". The finding is that the first sila of Pancasila can be defined as an open and active intercultural hermeneutics. The fluidic, accommodative, and open nature of the first sila of Pancasila, makin it possible to values contributed from anywhere, is the advantage of Pancasila that makes it acceptable to anyone living in Indonesia
Interreligious Dialogue for Conflict Prevention
2018
Interreligious dialogue possesses external and internal critical functions.Such dialog promotes a new resolution for sustainable community as stable and dynamic interreligious understanding and its application are gained among the plural society. The objective of the study is to reveal whether the interreligious dialogue is potential in managing conflict prevention. The research uses multi case single-site exsploratory case study. Primary data was collected through observation as well as snowballing technique indepth interview conducted to village leaders and religious leader in PunduhPidada, District of Pesawaran in which the community is religiously diversed. They come from various religions; Islam, Christian and Catholic.While secondary data is obtained through document analysis of various religious books, holy books and any documents related to the study. Data was qualitatively analyzed by the helping of NVIVO 10 software.Of the analysis, it is revealed that (i) the interreligio...
Proceedings of the International Conference on Social Sciences, Humanities, Economics and Law, 2019
This article is about creating tolerance among followers of different religions at the district level. Interfaith Forum (FKUB) ranging from national to district level was established by the government after the reform (2006) to create harmony among religious communities in Indonesia. This policy is a joint policy of the Minister of Religious Affairs and Minister of Home Affairs based on the view that the religious conflicts that occur can be controlled by facilitating communication between different religious leaders. This article will present the results of research on the function of FKUB to create tolerance among people in the regency of West Pasaman, which consists of different religions. The focus of research is on activities that were carried out to maintain harmony among people in the regency of West Pasaman. By using qualitative research data and Functional Structural Theory, this article will show that to create harmony among religious people in West Pasaman FKUB perform various activities namely investigation and mediation. Furthermore, this article describes the investigation that has been done and its effect on the creation of harmony of religious life. By playing the role of investigation and mediation, West Pasaman FKUB occupies an integration position in the social system of religious tolerance establishment in Pasaman Barat Regency and plays a role as a guardian of interreligious harmony. Besides, that will be shown in this article, FKUB West Pasaman contribute safety valve function in maintaining security stability in West Pasaman District
The Significance of Interreligious Dialogue Support for Ibu Kota Nusantara (IKN)
The New Perspective in Theology and Religious Studies (NPTRS), 2024
Ibu Kota Nusantara (IKN) is a beautiful space that is being collectively realized. It is a central symbol of the state and an affirmation of the meaning of mapping in each region. In this research, researchers argue that religious communities have significance in responding to public policy through the provision of constructive dialogue as a response. This research aimed to suggest the significance of interreligious dialogue support for IKN. For this purpose, researchers used a qualitative method with a literature review approach. Researchers found that interreligious dialogue can positively support the development of IKN for the welfare of the people. Dialogue signifies an altruistic attitude, collective action, awareness of global responsibility of an interreligious nature, and implications that give birth to social capital from religious people. So, interreligious dialogue is essential in encouraging people to reflect and act on the goodness in supporting the implementation of IKN.
Collaborative governance and communication models to build religious harmony
Jurnal Studi Komunikasi (Indonesian Journal of Communications Studies), 2022
This study aims to analyse the harmony of religious communities with religious leaders through a collaborative governance perspective supported by the communication model. This research uses a qualitative research approach. I collected data through documents, interviews, and observations—analysing data by interactive model analysis. The results of this study are various kinds of friction between religious communities and religious leaders, which can be resolved by building a good relationship as unique culture (silaturahmi). Silaturahmi agrees that stakeholders institutionalised as a new model in solving religious harmony. Collaboration between religious leaders is committed to assisting community needs through social assistance and providing recommendations for places of worship. On the other hand, a collaboration between stakeholders requires a face-to-face, dialogical, and mass communication model.
Pakikipagkapwa (Fellowship): Towards an Interfaith Dialogue with the Religious Others
Religions, 2022
The present study examines the ways in which the Filipino Christian value of pakikipagkapwa (fellowship) can be seen and experienced in modern society. Using empirical phenomenology, this paper aims to (re)imagine the ways of cultivating ways of dialogue with religious others while understand the meaning of pakikipagkapwa (fellowship). This study explores the contemporary notions and practices of pakikipagkapwa among select Filipino Christians and how such cultural value fosters interreligious dialogue. Moreover, the study investigates the importance of dialogue between religious actors as they navigate the uncharted waters of the COVID-19 pandemic. The authors contend that pakikipagkapwa and interreligious dialogue build communities, support social cohesion, and help religious actors find meaning in difficult circumstances.
Interfaith dialogue is commonly used in building peace and understanding among religious groups. Such a project, however, is only significant if it is not only executed by religious leaders and scholars, but also involves lay people at the grassroots level. In this article, I present findings of my fieldwork in a small village in East Java, Indonesia where land authority problems became a common ground for conducting interfaith cooperation. I observed interfaith empowerment efforts led by a group of Catholic activists and students who arrived in 1997, which successfully supported the villagers in claiming their land. According to Knitter (1995), grassroots interfaith cooperation will necessarily be followed by interfaith dialogue. My general finding is that in communities that have a lack of knowledge of their own particular religions, subsequent dialogue may take other forms which are different from that of Knitter’s description. Keywords: grassroots empowerment, human dignity, interfaith cooperation, interfaith dialogue