The discourse of "neutrality": attitudes of psychoanalysts during the military dictatorship (original) (raw)

‘No memory, no desire’: Psychoanalysis in Brazil during Repressive Times

Psychoanalysis and History, 2016

Until recently, the growth and significance of Brazilian psychoanalysis has been neglected in histories of psychoanalysis. Not only is this history long and rich in its professional and cultural dimensions, but there was an especially important ‘event’ – the so-called ‘Cabernite-Lobo affair’ – that took place during the period of the military dictatorship, which can be seen as dramatizing some of the issues concerning the erasure of memory in psychoanalysis, especially in connection with political difficulties. In this paper, we provide an outline of the origins and dissemination of psychoanalysis in Brazil before looking again at the Cabernite-Lobo affair in order to examine in a situated way how psychoanalysis engages with political extremism, and particularly to explore the consequences of an unthinking generalization of the idea of ‘neutrality’ from the consulting room to the institutional setting. We draw especially on Brazilian papers in Portuguese, which have not been accessi...

“Like Kings in Their Kingdoms”: Conservatism in Brazilian Psychoanalysis During the Dictatorship

Political Psychology

It may seem surprising to broach the politics of psychoanalysis through an examination of its 'conservative' character. Conservatism is a political and social ideology characterised as resistance to, or reaction against, 'utopian' social transformations, whether they be political, economic, or a certain set of cultural, religious or moral values (Ryan, 1999). We would class as conservative all efforts to defend the current status quo in a society, notably through political attempts to maintain established power relations against pressure for change and to retain the position of dominant economic interests. Conservatism also operates on more 'psychosocial' levels, including the maintenance of 'traditional' social values (around, for example, familial ideologies and gender, sexuality and reproductive rights), a tendency towards individualism and nationalism, and opposition to cultural shifts that lead to the questioning of the habitual modus vivendi. Psychoanalysis, on the other hand, has always had a strong radical tradition (Jacoby, 1975; Frosh, 1999; Zaretsky, 2015), defined in terms of an orientation towards the transformation of individuals and collectives (groups, institutions, society) that values more openness and, in general at least, less emotional constraint, and embodies an ethic that is critical of the repressive dimension of existing social orders. Psychoanalysis' socially as well as individually transformational attitude and its critique of social institutions for their promotion of suffering-that is, its 'anti-conservative' orientationwas evident from the beginning. For example, Freud's (1908) paper, 'Civilized' Sexual Morality and Modern Nervous Illness, with its argument that neurosis is in large part caused by the hypocritical relations governing sexuality in the Europe of the early twentieth century, can be understood as a progressive intervention in the social and political mores of his time. Nevertheless, a tension between conservatism and this more 'critical' aspect of psychoanalysis has dogged the discipline throughout its history. On 1 Frosh, S. and Mandelbaum, B. (forthcoming) 'Like kings in their kingdoms': Conservatism in Brazilian Psychoanalysis during the Dictatorship. Political Psychology.

The historiography of psychoanalysis in Brazil: the case of Rio de Janeiro (Historiografia da Psicanálise no Brasil: o caso do Rio de Janeiro)

The objective of this article is to analyze the background of the historiography of psychoanalysis in Rio de Janeiro. Three different phases and approaches are analyzed, based on the viewpoints of different groups of authors. The first group features authors who displayed an early interest in the subject, in the 1920´s-1930´s. The second refers to psychiatrists/ psychoanalysts who worked with mental health institutes and societies between the 1940´s and 1970´s, while the third perspective comes from the academic/university environment, from the end of the 70´s to the present. This distinction was made not only to better define the timeframe of the arrival and dissemination of psychoanalysis in Rio de Janeiro, but also to provide a better understanding of the relation between the specific professional and intellectual interests of each group and the respective historical context.

Psychoanalysis in Brazil - Institutionalization and Dissemination among the Lay Public

2014

In this article I attempt to present and discuss two different periods of the dissemination of psychoanalysis in Brazil, both in the professional milieu and among the lay public. The first period, in the early 20th century, concerns the reception of Freud's ideas in the two largest Brazilian cities - Rio and Sao Paulo. The second period consists of the last thirty years of the century and refers to the so-called "psychoanalytic boom" that took place during the darkest years of the military dictatorship, focusing on Rio of Janeiro, where the effects were more visible. I intend to examine and discuss the specific characteristics of these two periods of propagation, trying to understand the success of the psychoanalytic "cosmological view" in the context of the Brazilian learned middle classes. I conclude the article with a few reflections on the post-psychoanalytic period we are now living.

The historiography of psychoanalysis in Brazil: the case of Rio de Janeiro

The objective of this article is to analyze the background of the historiography of psychoanalysis in Rio de Janeiro. Three different phases and approaches are analyzed, based on the viewpoints of different groups of authors. The first group features authors who displayed an early interest in the subject, in the 1920´s-1930´s. The second refers to psychiatrists/ psychoanalysts who worked with mental health institutes and societies between the 1940´s and 1970´s, while the third perspective comes from the academic/university environment, from the end of the 70´s to the present. This distinction was made not only to better define the timeframe of the arrival and dissemination of psychoanalysis in Rio de Janeiro, but also to provide a better understanding of the relation between the specific professional and intellectual interests of each group and the respective historical context.

Psicanálise Para Brasileiros: História De Sua Circulação E

2012

Psychoanalysis has been widely used in Brazil between the decades of 1920 and 1940 as a method for diagnosing the country’s reality. This analysis has frequently been based on the “repressed material” coming from habits and folklore of local traditions. Thus, psychoanalysis – a theory which intents to establish the subject of the unconscious, heterogeneous and singular in human sciences – has been moved of its history and singularity to the field of collective psychology, resulting in unusual interpretations about the developing national identity, and in consequent therapeutic proposals. In this article I intent do demonstrate some of the specific guidelines that tied the reception of psychoanalysis to the national identity’s construction and to modern Brazil. Therefore I present two legitimate representatives of Brazilian psychoanalysis of that period: a psychoanalyst who was a eugenics follower and a vanguard writer.

Between modernity and tradition: the formation of a psychoanalytical culture during the Franco dictatorship

Culture & History Digital Journal, 2021

The aim of this work is to analyze the process by which psychoanalysis categories joined scientific and popular culture in Francoism. To do so, we will start with the criticism and reinterpretations that different experts did on Freud's theory to adapt it to the new political-social context. This analysis will allow us to show how reappropriation and signification of a progressive and modern theory was achieved based on the doctrinal principles of national-Catholicism. From here on, we will analyze the incorporation of psychoanalytic language and ideas into several mass media, confirming the consolidation of psychoanalysis as a cultural framework in Spain.