The Religious Patterns of the Tablighi Jamaat in Indonesia (original) (raw)
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2021
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Islamic Religiusity In Serat Wedhatama Pupuh Gambuh
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Javanese society was awarded a noble cultural heritage. Every Javanese tradition and literature always contains the teachings of the value of goodness in it, including Serat Wedhatama pupuh Gambuh by KGPAA Mangkunegara IV. Serat Wedhatama pupuh Gambuh contains the value of Islamic religiosity, which is very important to be studied considering the occurrence of moral degradation among generations of the nation. Weak religious values are one of the factors in this moral degradation. So that this study is important to do with the hope that it can contribute to the cultivation of religious and cultural values to the nation's generation. The results of this study indicate that there is a value of Islamic religiosity in Serat Wedhatama pupuh Gambuh. These values can be used as parameters and guidelines for life. This study can also be used as a solution to answer the condition of the people who are in the midst of deculturation and dereligiosity.
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Religious culture in the village of Temboro, which made it is known as "Kampung Madinah", certainly did not happen suddenly, but there was a process of formation and role of Kiai and Pesantren Al-Fatah. This study aims to analyze the Kiai’s cultural strategy in developing a religious culture using a phenomenological approach and collects data through in-depth interviews, active participant observation, and documentation. The study results show that, firstly, ideological culture is the strategy of the Kiai in shaping the religious culture of the Temboro community. Secondly, the ideological culture of the Tablighi Jamaat has an impact on changing the five religious cultures of the Temboro community, namely: (1) ideological faith, (2) normative Islam, (3) Sufistic religious experience, (4) moderate-textual religious knowledge, (5) Maqami-intiqali practice.
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The doctrine of Ahl al-Sunnah wa al-Jama>ah has been exploited by two major Muslim organizations in Indonesia, NU and Muhammadiyah, as the theological basis in determining their religious identity and rituals. Although these organizations claim that all Muslims should adhere to the doctrines of Ahl al-Sunnah, they have never clearly defined that term. This paper discusses in detail the meaning of the term followed by an examination of the ways in which those two Muslim organizations attach themselves to this doctrine. This paper argues that, although the NU links itself to this doctrine, it is still necessary to critically examine to what extent its members apply the doctrines of Ahl al-Sunnah in their daily life. Muhammadiyah, on the other hand, is not obsessed with the claim of being faithful to the doctrines of Ahl al-Sunnah, although its constitution mentions that they advocate theological creeds which are evidently in line with the precepts of Ahl al-Sunnah.
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