Theory and its Double: Ideology and Ideograph in Orientalist Theory (original) (raw)
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The Influence of Contemporary Thinkers on Said's Orientalism
Journal of Critical Studies in Language and Literature, 2020
Orientalism (1978) is one of the greatest intellectual works of the last century in which Edward W. Said (1935-2003) challenges Western culture on account of its erroneous beliefs about the East. Orientalism, as Said describes, is not merely an academic field of study, but a way of thinking and a collection of beliefs which work together as a powerful tool to justify the colonial ideology. However, what Said suggests is not an anti-Western theory. In Orientalism, he interacts with a number of his contemporary intellectuals. This paper is a brief review of the influence of contemporary philosophers, thinkers and Western theories on Said's interpretation of Orientalism. The paper also attempts to discuss that how Said's Orientalism is related to the above-mentioned theories such as Gramsci's cultural hegemony, Foucault's notion of power/knowledge, Derrida's deconstruction, and Bakhtin's polyphony. Although this topic has been of interest to other researchers, further studies will contribute to the richness of the subject and can be used by students and scholars.
“How About Reconstructing Orientalism?”: A Summary And Overview Of Edward Said’s Saturated Criticism
Edward Said is viewed as the creator of the academic development of post-colonialism, largely with his transmission of the concept " Orientalism. " Orientalism is considered his magnum opus. He is a forerunner in the deconstruction of the so-called 'Western' forms of hegemony that not only subverts the traditional understandings of 'Occident' and 'Orient', but also the " East-West, " as being simplistic, binary oppositional platforms, divorced from the necessary divergent ontological framework for understanding the reality of the current-day. Yet, these false and simplified platforms are continuing in the common worldviews, at the expense of losing a clearer understanding of our conditions.
Edward Said ' s Controversial Work ORIENTALISM and the American Orientalism
2018
The first figure that pops up in my mind whenever I think about Orientalism is Pr. Edward Said and his ground-breaking book “Orientalism”, which was published in 1978. The point I want to make here by focusing on Said’s work is that one can read hundred of books; but if he did not select the right books to read, he won’t learn that much. “Orientalism” is hence the kind of books one cannot do without, along the process and the shaping of his intellectuality. To trace back Orientalism in history is a kind of tough task that this encompassing concept did exist practically in the other nations’ writings apart from UK and France. The purpose of this essay though is not to repeat what Said stipulated in his encircling intellectual and literary corpus. It intends rather, to point out a variety of ways in which Orientalism can be of great help to the study of historical, political and cultural concerns. Orientalism, so to speak, is a rich source, which can satisfy the scholars’ large array ...
Orientalism (1978) is one of the greatest intellectual works of the last century in which Edward W. Said (1935-2003) challenges Western culture on account of its erroneous beliefs about the East. Orientalism, as Said describes, is not merely an academic field of study, but a way of thinking and a collection of beliefs which work together as a powerful tool to justify the colonial ideology. However, what Said suggests is not an anti-Western theory. In Orientalism, he interacts with a number of his contemporary intellectuals. This paper is a brief review of the influence of contemporary philosophers, thinkers and Western theories on Said's interpretation of Orientalism. The paper also attempts to discuss that how Said's Orientalism is related to the above-mentioned theories such as Gramsci's cultural hegemony, Foucault's notion of power/knowledge, Derrida's deconstruction, and Bakhtin's polyphony. Although this topic has been of interest to other researchers, further studies will contribute to the richness of the subject and can be used by students and scholars.
Edward Said's Orientalism: Is it still alive today in the contemporary world
IJSER, 2020
The article carries informaton about current situation of Orientalism. Especially in the context of Edward W, Said's book Orientalism, the living conditions in Orientalism are discussed. How the West has been exploiting the East since prehistoric period and clonial period, it has been aptly discussed. Moreever, there is a clear idia that current Orientlism exists. In fact this research article has been written based on book reviews. Although there was a lack of information on Orientalism, attempts have been made to provide more information than others articles.
An Analysis of Edward Said's Orientalism
Welcome to the "Ways In" section of this Macat analysis. This is an introductory section, summarising the most important points of this work in one 10-minute read. Macat's Analyses are definitive studies of the most important books and papers in the humanities and social sciences. Each analysis is written by an academic specialist in the field. Each one harnesses the latest research to investigate the influences that led to the work being written, the ideas that make it important, and the impact that it has had in the world. A powerful resource for students, teachers and lifelong learners everywhere, our analyses are proven by the University of Cambridge to improve critical thinking skills. Read the whole of this analysis and explore our library at www.macat.com.
Orientalism Revisited, 2012
In his cardinal work, Orientalism, the Western Conception of the Orient and other works, Edward Said reconfigures the historical construction of European and Euro-American discourses about Near-East civilizations, cultures and peoples. By defining the "Oriental" study as discourse, it can be examined within the power structure of hierarchies. Said's repeated utilization of Foucault's theory about the relationship between power and discourse led him to an examination of the cultural imperialism. With abundant references and illustrations, he has demonstrated how Orientalism was created alongside the European cultural penetration into the lands of the "Other" and how it was justified by various disciplines and practices. Scholars in China have now criticized the ideology of Orientalism and offered their unique reflections on the subject matter in the contemporary time.