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Heart (qalb) has a higher function than do other sensory organs such as eyes and ears have because heart is the executing part of the soul that changes human spiritual potentiality into actuality (Ansari, 2003). Spiritual actuality of heart such as mukasyafah is possible when it has achieved cleanliness and clarity. Sufism as a spiritual path offers several steps to clean and purify heart. This study explores the spiritual path that has been experienced by a grave digger in the form of mukasyafah towards the sound of complaints and pain from a grave. The data of this essay was gained from interviews with a grave digger in Kediri, East Java. This study concludes that the spiritual path traversed by the grave digger is, among other things, the path of heart which is exercised by the subject by giving help, alleviating sufferings of others, praying for the deceased, and being gentle towards his fellow people. The path of reason is passed by the subject by doing what he obtained from hi...
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1997
An introductory note to this special journal issue (see abstracts of related articles) laments the decline in interest in sociology in general & organizational sociology in particular since the 1960s. It is argued that sociology has suffered because it has not yet learned to cope with three forces determining the success of other scientific disciplines: (1) rapid advances in the natural & informational sciences; (2) emphasis on the study of pragmatic, potentially lucrative fields; & (3) the expanding role of amusements & diversions. Sociology is not in danger of dying out, but is likely to lose more ground in the future. 2 References. M. Meeks
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Alle rechten voorbehouden. Niets van deze uitgave mag worden verveelvuldigd en/of openbaar gemaakt door middel van druk, fotokopie, mikrofilm of op welke andere wijze dan ook zonder de voorafgaande schriftelijke toestemming van de uitgever. Voor zover het maken van kopieën uit deze uitgave is toegestaan op grond van artikel 16B Auteurswet 1912 juncto het Besluit van 20 juni 1974, St.b. 351, zoals gewijzigd bij het Besluit van 23 augustus 1985, St.b. 471 en artikel 17 Auteurswet 1912, dient men de daarvoor wettelijk verschuldigde vergoedingen te voldoen aan de Stichting Reprorecht (Postbus 882, 1180 AW Amstelveen). Voor het overnemen van gedeelte(n) uit deze uitgave in bloemlezingen, readers en andere compilatiewerken (artikel 16 Auteurswet 1912) dient men zich tot de uitgever te wenden.
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1989
Chacun appelle barbarie ce qui n'est pas de son usage; comme de vray, il semble que nous n'avons d'autre mire de la vérité et de la raison que l'exemple et idée des opinions et usances du païs où nous sommes.' Michel de Montaigne 'The purpose is not really to indict the past, but to summon it to the attention of a suicidal, anachronistic present: you are a child of those centuries of lies, distortion and opportunism in high places, even among the holy of holies of intellectual objectivity.' Wole Soyinka 'De barbaren zijn de anderen ' Culturele verscheidenheid wordt zelden aanvaard als iets vanzelfsprekends. Integendeel, meestal wordt anders-zijn afgewezen en houdt de mens(elijk)heid op bij de grenzen van de eigen groep, het eigen land, het eigen ras, de eigen sekse, de eigen taal,
1980
Child-Witches Against the Authority of Their Elders. Antnropology and History in the Analysis of Witchcraft Beliefs of the Maka (Southeast Cameroon) A. DROOGERS An African Translation of the Christian Message: Changes in the Concepts of Spirit, Heart and God among the Wagenia of Kisangani, Zaire x J.W. Schoorl the manuscripts for publication. We are also grateful to Mr. G.H. Speelman for kindly providing the photograph of Professor Schulte Nordholt which appears at the beginning of this book and to Mr. J. Ter Haar for his drawings for the essays of N.G. Schulte Nordholt and J. Tennekes. In view of the long history of the preparation of this volume as weIl as the circumstances of its production, it may display shortcomings here and there, the responsibility for which both the editors and the publisher were obliged to leave with the authors.